2 Samuel 22:32-33

"Despise not thou the chastening of the Lord nor faint when thou are rebuked of him" (HEBREWS 12:5). It is of first importance that we learn to draw a sharp distinction between Divine punishment and Divine chastisement - important for maintaining the honour and glory of God, and for the peace of min... Read More

David is the principal object before the mind of the Spirit of God in both the 1st and the 2nd books of Samuel. In the 1st book we see him brought from obscurity into honour and praise, and there standing, by the good hand of God, in full righteousness amid the persecutions of the wicked. In the 2nd... Read More

As the first book gave us Israel tired of their original relationship with God, and the trial of the king of their choice, ending in the destruction of himself and his house, the second contains the establishment of David as the king, according to God, though failing far more in ease and exaltation ... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

All studies of the Kingdom of Heaven must begin with the King Himself. No kingdom is greater than its king, nor more wise or powerful than the one who is best qualified to rule it. The Bible tells us about this King, the greatest Ruler of all, the King of all Kings. If we study it carefully what doe... Read More

The Eternal Being reveals Himself in His triune existence even more richly and vitally than in His attributes. It is in this holy trinity that each attribute of His Being comes into its own, so to speak, gets its fullest content, and takes on its profoundest meaning. It is only when we contemplate t... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More

Exalt (5312) (hupsoo from hupsos = height, elevation) means to lift up spatially, to raise high. Figuratively, it can describe lifting one up to a place of honor, fame, power, or position (to exalt). Hupsoo is used as a reference to the crucifixion in Jn 3:14, 8:28, 12:32, 34 (cp use in Lxx of Ps 9:... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More

Strong (loud, mighty, severe, strong man) (ischuros from ischuo = to be able) is an adjective which means strong, powerful, mighty (usually referring to inherent physical strength), able, forcible. Strong, having moral power. Inherently strong. Ischuros can describe (1) People - spoken of the powers... Read More