God’s Awful Judgment In The Breaking And Withering Of The Strong Rods Of A Community Dated June 26, 1748 upon the death of Col. John Stoddard Ezekiel 19:12 Her strong rods were broken and withered. Preached at Northampton on the Lord’s day, June 26, 1748, on the death of the Honorable John Stoddard,... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Assurance (5287) (hupostasis/hypostasis from hupo/hypo = under + histemi = stand) is a literally a standing or setting under and thus describes a support, a confidence, a steadiness, a foundation (refers to ground on which something is built = the foundation of things for which we hope) and as used ... Read More
Take revenge (1556) (ekdikeo from ek = out or from + dike = right, justice; see cognates = ekdikesis and ekdikos) is literally that which proceeds from justice. The idea is to vindicate one's right or to do one justice. Revenge (Webster's) = to avenge (as oneself) usually by retaliating in kind or d... Read More
Shall Be Caught up (726) (harpazo from haireô = take, in NT only in middle voice = haireomai = to take for oneself, to choose; akin to airo = to raise up) means to snatch up or way, to seize or seize upon, to steal (see comparison to klepto below), to catch away or up, to pluck, to pull. Harpazo mea... Read More
Chosen (1588) (eklektos from verb eklego which in middle voice [eklegomai] means select or pick out for one's self which is derived from ek =out + lego =call) means literally the "called out ones" or "chosen out ones". The idea of eklektos is the ones who have been chosen for one's self, selected ou... Read More
Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More
Destroy (853) (aphanizo from aphanes = hidden or literally "not appearing" from a = without + phaino = to appear) means to cause to vanish, make disappear. To make unseen. To render invisible or unrecognizable. Aphanizo can also mean to destroy in the active voice and in the passive voice to be remo... Read More
Take revenge (1556) (ekdikeo from ek = out or from + dike = right, justice; see cognates = ekdikesis and ekdikos) is literally that which proceeds from justice. The idea is to vindicate one's right or to do one justice. Revenge (Webster's) = to avenge (as oneself) usually by retaliating in kind or d... Read More
Benefit (fruit) (2590) (karpos) is used in its literal sense to refer to fruit, produce or offspring, which describes that which is produced by the inherent energy of a living organism. Karpos is what something naturally produces. Figuratively, karpos is used of the consequence of physical, mental, ... Read More
God’s Awful Judgment In The Breaking And Withering Of The Strong Rods of a Community
76 - Chronological Bible Reading of Scriptures
Assurance (5287) hupostasis
Avenge (take revenge) (1556) ekdikeo
Caught up (carry off, snatch, take away) (726) harpazo
Chosen (1588) eklektos
Consider (count, regard) (2233) hegeomai
Destroy (perish, vanish) (853) aphanizo
Evil (bad, harm) (2556) kakos
Fruit (2590) karpos