Genesis 26:26-32

THE DOCTRINE OF RECONCILIATION Chapter 24 Its Reception-Continued On this occasion we propose to treat of the present aspect of our subject in connection with the Covenant. There is a pressing need for this today, for while on the one hand most professing Christians are woefully ignorant about the C... Read More

And Abraham was old, and well-stricken in age: and the Lord had blessed Abraham in all things. And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh (Gen 24:1-2): So Abraham is now seeking to extract a promise from the serva... Read More

A Body of Doctrinal Divinity Book 2—Chapter 7 OF THE EVERLASTING COVENANT OF GRACE, BETWEEN THE FATHER, AND THE SON, AND THE HOLY SPIRIT. The council before treated of, is the basis and foundation of the Covenant of grace, and both relate to the same thing, and in which the same persons are concerne... Read More

We easily perceive different measures of attainment, both in knowledge and grace, in the churches of old. The elevation, for instance, of that at Ephesus was much above that at Corinth. At Corinth the apostle had to occupy himself with the corruption of various errors and abuses, and was thus hinder... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

Abhor (948) (bdelusso from bdéo = stink or reek) is a verb which means literally to emit a foul odor or to render foul and figuratively means to strongly detest something on the basis that it is abominable (as used in Rev 21:8) (abominable = quite disagreeable, worthy of disgust, whatever is odious ... Read More

Arise (450) (anistemi from ana = up, again + histemi = stand, to cause to stand) means literally to get up, to stand up, to stand again, to cause to rise (thus "to raise"), to stand or be erect (Acts 9:41). To rise from a lying or reclined position. To stand straight up from a prostrate position (Ac... Read More

Covenant (1242) (diatheke from diatithemi = set out in order, dispose in a certain order <> from dia = two + tithemi = to place pictures that which is placed between two Thus, a covenant is something placed between two = thus an arrangement between two parties) literally conveys the idea of a testam... Read More

Made (1303) (diatithemi from dia = through or as an intensive, root meaning = "two" + tithemi = to place or put) properly means, to place apart, to set in order, to arrange. If one considers the root meaning of dia ("two"), then the definition could be rendered "to place between two" as a covenant w... Read More

Malice (2550) (kakoetheia from kakós = bad, evil + ethos = disposition) is used only here in the NT and refers to the person who has an ill-nature, taking everything with an evil connotation and giving a malicious interpretation to the actions of others, a nature which is evil and makes one suspect ... Read More