"...but God, being rich in mercy, for HIS GREAT LOVE wherewith he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved)" (Eph. 2:4-5). "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; ... Read More
A.THE NEED OF AN OPEN HEAVEN 1. Point out the results of Ezekiel’s vision as seen in: (1) Ezek. 1:1 – He saw (visions of God) (2) Ezek. 1:28 – He fell (at His feet) (3) Ezek. 1:28 – He heard (a voice that spoke) (4) Ezek. 2:1-2 – He stood (upon his feet) (5) Ezek. 3:3 – He ate (what he found) (6) Ez... Read More
“Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach” (Neh. 2:17, KJV). In the year 586 B.C., Jerusalem had been laid in ruins by Nebuchadnezzar--her people exiled, h... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Immature (3516) (nepios from nê = negative + epos = not able to talk) means literally not speaking and thus a small child above age of a helpless infant but probably not more than three or four years of age. Figuratively as here in Romans nepios refers to a person who lacks experience, is untried or... Read More
Rejoice (2165) (euphraino from eu = well, good + phren = mind, intellect, disposition) means in active sense to make someone glad, to cheer someone up, to make them joyful in mind, to cause them to be glad (2Cor 2:2, Lxx = Ps 19:8, Pr 23:15). In the middle voice or passive voice euphraino means to b... Read More
Crown (4735) (stephanos from stepho = to encircle, twine or wreathe) was a wreath made of foliage or designed to resemble foliage and worn by one of high status or held in high regard. The stephanos was literally an adornment worn around the head as a crown of victory in the Greek athletic games, th... Read More
Boáō (994) from boé (995) means raise a cry, call or shout of joy, pain, etc, by using one’s voice with unusually high volume. In several of the NT contexts (and many more of the Septuagint = LXX uses) crying out was in the context of one seeking help or assistance. Some uses mean simply a loud cry ... Read More
Destruction (4938) (suntrimma from suntribo = break into pieces, crush completely) (only here in NT) literally describes that which is broken into pieces and shattered, resulting in total devastation. It was used to describe a fracture or broken limb (see LXX below). Figuratively as used here in Rom... Read More
Elders (4245) (presbuteros the comparative form of présbus = an old man or an ambassador) (Click Vine's discussion) referred to men who were older or more senior with no negative connotations but rather a sense of venerability. Presbuteros is transliterated into English as “presbyter” (a leader in o... Read More
The Creation Motivated by the Love of God
Study Notes - Visions of God
Hope for Zion
76 - Chronological Bible Reading of Scriptures
Babe (infant, immature) (3516) nepios
Celebrate (rejoice, be merry, glad) (2165) euphraino
Crown (4735) stephanos
Cry (994) boao
Destruction (4938) suntrimma
Elders (4245) presbuteros