Nehemiah 4:1

Exposition of the Gospel of John CHAPTER 11 CHRIST AT SYCHAR’S WELL John 4:1-6 We begin with the usual Analysis of the passage that is to be before us. In it we see:— 1. The Lord’s knowledge of the Pharisees’ jealousy, verse 1. 2. The disciples of the Lord baptizing, verse 2. 3. The Lord leaving Jud... Read More

THE BEATITUDES THE EIGHTH BEATITUDE "Blessed are they which are persecuted for righteousness’ sake: for theirs is the Kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: fo... Read More

"But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews." And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make a... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

THE SOLEMN ASSEMBLY The Sad Fact Most professing Christians have never heard of a Solemn Assembly. Of the relatively small number who have, a substantial portion consider it as merely an Old Testament practice of no particular relevance today. --------------------------------------------------------... Read More

Be angry (3710) (orgizo from orge [word study] = wrath) describes a brooding, simmering anger that is nurtured and not allowed to die. It is seen in the holding of a grudge, in the smoldering bitterness that refuses to forgive. It is the anger that cherishes resentment and does not want reconciliati... Read More

Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... Read More

Malice (2550) (kakoetheia from kakós = bad, evil + ethos = disposition) is used only here in the NT and refers to the person who has an ill-nature, taking everything with an evil connotation and giving a malicious interpretation to the actions of others, a nature which is evil and makes one suspect ... Read More

Persecutions (1375) (diogmos from dioko [word study] = to chase, to pursue) literally refers to a chase or pursuit and figuratively means to put to flight or to pursue with repeated acts of enmity. See Related Resources on Persecution: Persecution Predicted by Jesus in the Sermon on the Mount Persec... Read More

'And lead us not into temptation, but deliver us from evil.' Matt 6: 13. This petition consists of two parts. First, Deprecatory, Lead us not into temptation.' Secondly, Petitionary, But deliver us from evil.' I. Lead us not into temptation.' Does God lead into temptation? God tempts no man to sin. ... Read More