The Total Depravity of Man Chapter 10 RAMIFICATIONS While endeavoring to present a complete picture of fallen man as he is depicted by the divine pen in the Scriptures, it is very difficult to avoid a measure of overlapping as we turn from one aspect or feature to another, or to prevent a certain am... Read More
Sometimes it seems that no one cares about your pain. David said: “no one is concerned for me. I have no refuge; no one cares for my life” (Psalm 142:4 NIV). Do you sometimes feel like that? Do you sometimes cry out with Solomon that even the kindest acts of the wicked are cruel? (Proverbs 12:10). D... Read More
There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More
Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More
Fortresses (3794) (ochuroma akin to ochuroo = to make firm) was used in secular Greek to describe a strong military installation, a bastion, or a fortified place Vine says fortresses speaks "of those things in which mere human confidence is imposed." (Vine, W E: Vine's Complete Expository Dictionary... Read More
Affection (4698) (splagchnon or splanchna) originally referred to the upper abdominal viscera especially the intestines, which the ancients regarded as the seat of affections and emotions, such as anger and love. This word is always in the plural in the NT. The phrase "I feel it in the pit of my sto... Read More
Just (1342) (dikaios from dike = right, just) defines that which is in accordance with high standards of rectitude. It is that which is in right relation to another and so in reference to persons defines the one who is morally and ethically righteous, upright or just Steven Cole... This word sometim... Read More
Kind (5543) (chrestos from chráomai = furnish what is needed or from chresteuomai = to act kindly) has a basic meaning being well adapted to fulfill a purpose and so describes that which is useful, suitable, excellent, serviceable. It means goodness with a nuance of ‘serviceableness.' (as in Luke 5... Read More
Left (2641) (kataleipo from kata = intensifies or strengthens the meaning of leipo + leipo = to leave behind, forsake, to be wanting or deficient) literally means to leave behind or leave remaining (of a person or place - Mt 4:13, 16:4, 21:17, He 11:27). Kataleipo is often used to indicate abandonin... Read More
Press on (1377) (dioko from dío = pursue, prosecute, persecute) means to follow or press hard after, literally to pursue as one does a fleeing enemy. It means to chase, harass, vex and pressure and was used for chasing down criminals. Dioko speaks of an intensity of effort leading to a pursue with e... Read More
The Total Depravity of Man Chapter 10 RAMIFICATIONS
God Cares
76 - Chronological Bible Reading of Scriptures
Bowels (476) splagchnon
Fortresses (3794) ochuroma
Heart (476) splagchnon
Just (1342) dikaios
Kindness (kind, easy, good) (5543) chrestos
Left (leave) (2641) kataleipo
Persecute (press on) (1377) dioko