There are areas in our lives where in our effort to be right we may go wrong, so wrong as to lead to spiritual deformity. To be specific let me name a few: 1. When in our determination to be bold we become brazen. Courage and meekness are compatible qualities: both were found in perfect proportion in Christ and both shone in beauty in His conflict with His enemies. Peter before the Sanhedrin and Paul before Agrippa demonstrated both qualities, though on another occasion when Paul's boldness temporarily lost its charity and became carnal he said to the high priest, "God shall smite thee, thou whited wall." It is to the credit of the apostle that when he saw what he had done he immediately apologized (Acts 25:1-5). 2. When in our desire to be frank we become rude. Candor without rudeness was always found in the man Christ Jesus. The Christian who boasts that he always calls a spade a spade is likely to end by calling everything a spade. Even the fiery Peter learned that love does not blurt out everything it knows (1 Peter 4:8) 3. When in our effort to be watchful we become suspicious. Because there are many adversaries the temptation is to see enemies where none exist. Because we are in conflict with error we tend to develop a spirit of hostility to everyone who disagrees with us on anything. Satan cares little whether we go astray after a false doctrine or merely turn sour. Either way he wins.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

Avoiding Spiritual Deformity

God is love, and he who abides in love abides in God, and God in him. § The love of God has been poured out in our hearts by the Holy Spirit who was given to us. § To you who believe, He is precious. § We love Him because He first loved us. § The love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. You yourselves are taught by God to love one another. § This is My commandment, that you love one another as I have loved you. § Above all things have fervent love for one another, for “love will cover a multitude of sins.” § Walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 The fruit of the Spirit is love. 

A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. § Above all things have fervent love for one another, for “love will cover a multitude of sins.” § Love covers all sins. Whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. § Love your enemies, do good, and lend, hoping for nothing in return. § Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles. § Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. § If it is possible, as much as depends on you, live peaceably with all men. § Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. My little children, let us not love in word or in tongue, but in deed and in truth.

 Walk in love. 

Matthew 7:1-12When someone asked Raphael how he made his wonderful pictures, he replied, "I dream dreams and I see visions - and then I paint my dreams and visions." The teachings of Christ, if reverently received, fill our mind with dreams and visions of spiritual beauty. But there is something we must do if we would receive from these teachings the good they are intended to impart - we must get them wrought into our own life .The lesson on judging is not an easy one. We may as well confess that most of us are quite prone to the fault which is here reproved. Of course, the teaching is not that we should never have any opinions concerning the actions of others - we cannot avoid having judgments either of approval or disapproval. It is not understood either that we shall never express condemnation of the acts of others; we are required to censure men's evil courses. A little later in this same Sermon on the Mount, Jesus bids His disciples beware of false prophets which come in sheep's clothing, while in reality they are ravenous wolves. It is not an easy-going acceptance of all sorts of people and behavior, which is taught. What we are forbidden to do is to be censorious. Rather, we are to treat others - as we would have them treat us.There are reasons enough why we should not judge others. One is that it is not our duty. We are not our neighbor's judge. He does not have to answer to us. God is his Master, and to Him he must give account.Another reason is that God is patient with men's faults, and we represent God. If he bears with a man's shortcomings, surely we should do so, too. He is patient with people in their indifference to Him, in their disobedience, in their selfishness. Should we be more exacting with others than God is? Should we exercise severity - where He shows leniency?Another reason we should not judge others is because we cannot do it fairly. We see but the surface of people's lives. We do not know what has been the cause of the disagreeable features, the faults, we see in them. Perhaps if we knew all - we would praise, where we now condemn. A young man was blamed by his fellow clerks for what they called his stinginess. He did not spend money as they did. They did not know that an invalid sister in another part of the country, shut away in her room, with none but her brother to care for her, received nearly all of his monthly salary!Another reason for not judging others, is that we have faults of our own - which should make us silent about the failings of others. When we glibly condemn our neighbor's shortcomings, we assume that we ourselves are without shortcomings. But quite likely we have a beam in our own eye - at the very time we are pointing out to our brother the mote in his eye. A mote is a mere speck; a beam is a great log. The meaning is, that we make more of a little speck we see on another's life or in his conduct - than we make of a very large fault in ourselves. Our first business certainly is with ourselves. We shall not have to answer for our brother's faults - but we must answer for our own. It is not our business to look after his blots and blunders - but we must look after our own. We should be severe in dealing with our own faults - and then we will be able to help in curing the faults of others.<div class="center-it mtb10">Another reason against judging, is that the law of love requires us to look charitably at the faults and sins of others. "Love covers a multitude of sins" (see 1 Peter 4:8). An artist placed his friend in the chair in such a position, that the blemish on one side of his face would not show in the picture. That is the way love prompts us to see our friends and neighbors, and show them to others - exhibiting the noble things in them - and throwing a veil over their defects .</div>Still another reason for not judging others, is that when we do, we are setting a standard for the judging of ourselves. "Do not judge, or you too will be judged. For in the same way you judge others - you will be judged." If you criticize others - you must expect them to criticize you, and they will. Those who deal gently with the acts of others - may expect gentle treatment by others in return. People will give back to you - exactly what you give to them.<div class="center-it mtb10">The Master has more to say here about prayer. The promise is very large. "Ask - and it shall be given you." Thus our Father throws wide open the doors of all His treasure houses! There seems to be nothing of all His vast possessions, which He is not ready to give His children for the asking. "All things are yours, and you are Christ's" (1 Corinthians 3:21-23). We need not try to trim down the promise, and yet we must read into it other teachings about prayer. Elsewhere we are taught that in all our praying we must say, "May Your will be done" (6:10). That is, we must submit all our requests to God's love and wisdom. We do not know what things will really be blessings to us. What would not be - our Father will withhold.</div>We get an important lesson here, too, on the manner of prayer, in the words "ask," "seek," "knock." They teach importunity and growing earnestness. Much that is called praying is not worthy of the name - is not praying at all. We have no burning desire, and there is neither importunity nor intensity in our asking. What did you pray for this morning? Do you even remember?<div class="center-it mtb10">The Father-heart of God is unveiled in the words about bread and a stone; a fish and a serpent. It is far more likely to be the other way, however - what we ask would be a stone to us, would not be a blessing; and God, knowing what we really need, gives us a loaf instead of the stone we cried for! We know certainly that our Father is kinder to His children, than earthly parents are to theirs - as much kinder as His love and His ability to give is greater than the largest human love and ability. Yet we must emphasize the words "ask," "every one who asks ," etc. Some people never ask - and then wonder why they do not receive. Then, we must ask with the highest motives. "You ask, and receive not, because you ask amiss, that you may consume it upon your lusts" (James 4:3). Selfishness in prayer gets no answer.</div><div class="center-it mtb10">The Golden Rule, as it is called, is wonderfully comprehensive. It bids us to consider the interests of others, as well as of ourselves. It bids us to set our neighbor alongside of ourselves and think of him as having the same rights we have, and requiring from us the same fairness of treatment that we give to ourselves. It is in effect a practical way of putting the command, "You shall love your neighbor as yourself" (Leviticus 19:18). It gives us a standard by which to test all our motives and all our conduct bearing on others. We are at once in thought to change places with the person toward who duty is to be determined, and ask: "If he were where I am - and I were where he is - how would I want him to treat me in this case?"</div>The application of this rule would instantly put a stop to all rash, hasty actions, for it commands us to consider our neighbor and question our own heart before doing anything. It would slay all selfishness, for it compels us to regard our neighbor's rights and interests in the matter, as precisely equal to our own. It leads us to honor others, for it puts us and them on the same platform, as equal before God, and to be equal, too, before our own eyes. The true application of this rule - would put a stop to all injustice and wrong, for none of us would do injustice or wrong to ourselves, and we are to treat our neighbor precisely as if he were ourselves. It would lead us to seek the highest good of all other men, even the lowliest and the humblest - for we surely would like all men to seek our good.The thorough applying of the Golden Rule, would end all conflict between labor and management, for it would give the employer a deep, loving interest in the men he employs and lead him to think of their good in all ways. At the same time it would give to every employee a desire for the prosperity of his employer and an interest in his business. It would put an end to all quarreling and strife in families, in communities, among nations. The perfect working of this rule everywhere would make heaven, for the will of God would then be done on earth as it is in heaven!

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 7:1-12

The Golden Rule

1 Peter 4:1-8"Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin." It was not easy for Christ to be our Redeemer. He was in this world as the Captain of our salvation, and His work here was a conflict. He came to destroy the works of the Devil. He met sin and sin's influences everywhere. It was not easy for Him to fight the battle. He resisted unto blood, striving against sin. He went to the cross for us, bearing our sin. We are His followers, and should be inspired by His example - should arm ourselves with the same mind.Jesus taught that not only He must bear His cross - but that every one that would follow Him - must likewise take up the cross. He taught that the only way to save one's life - is to lose it, to hate it, to be ready to sacrifice it. We never can get through life victoriously, unless we fight. The armor we need is not something to put on outside - but a holy heart and mind within. That was Christ's armor as He went through life. He had no helmet of brass, no sword of steel; His holy purpose was His armor, and He was victorious. If we have a pure heart and a holy life, the world will have no power over us. The best armor - is the armor of the soul.We are not to understand that the Christian who has died with Christ, shall never sin any more - but that he has given up his sins, repented of them, and renounced them. He used to make his sins part of the aim of his life. He loved them; his heart ran to them greedily. Now he is a Christian, he has taken Christ as his Savior, he has found mercy. Hence he gives up the sins which he used to commit. Instead of following the devices and desires of his own evil heart - he now lives according to the will of God. This is the way every Christian should live. We should crucify the flesh - the old evil things, and let Christ live in us. This is the change that Christ works in every life that is given to Him. That is what the new birth means.There is an old legend of an instrument which hung upon a castle wall. Its strings were broken and it was filled with dust. No one understood it, and no one could put it in order. But one day a stranger came to the castle. He saw the instrument on the wall. Taking it down, he quickly brushed the webs of dust from it, and with gentle hand reset the broken strings and began to play upon it. The chords long silent awoke, beneath his touch, and the castle was filled with rich music. Every human life, in its unrenewed state, is such a harp, with broken strings, tarnished by sin. It is capable of giving forth music marvelously rich and sweet - but first it must be restored, and the only one who can do this - is the maker of the harp, the Lord Jesus Christ. Only He can bring the jangled chords of our life - into tune, so that when played upon, they shall give forth sweet music. If we would make our lives beautiful, we must surrender them into the hands of Him who alone can repair and restore them."As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do - living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry." Not a moment of life should ever be given up to sin. Life is too precious to be stained and wasted in evil. Those who are thus throwing away their life - should instantly abandon all that is wrong, and turn to God and to the life to which He invites them. The time past which has been spent in sin - is surely enough for such a ruinous waste. Few things are sadder, than the story of one who lives in sin all his days and then, at the last, creeps back to God's feet to find mercy. One such, lying in a hospital, and near unto death, was very happy, for he had found Christ and had the assurance of eternal life. A friend said to him, "You are not afraid to die?" "No," answered the man, "but I am ashamed to die." He was ashamed because he had nothing to bring to God but a wasted life - forgiven at last - but of no service in the world.The words used in the third verse, which describe the life of wickedness, are black with shame. We turn away from them with loathing, if we are walking in Christ's way. But we must not forget that these very words describe what is going on continually in thousands of places. Modern life is no better than was the life of men nineteen hundred years ago. This is the end to which sin leads. We need not go to the slums to find this picture realized; we can find it in many places which are regarded as respectable and high-toned. The encouraging note in this sad verse, is that the evil things he named were things of the past of those to whom Peter wrote. The gospel of Christ saves men. It turns men's Sodoms into Edens !"They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you!" Those who find their pleasures in sin's evil and debasing ways, cannot understand the secret of the Christian's joy. They think it must be dreary and dismal to be a Christian. They cannot conceive of any happiness in the life which turns away from sinful indulgences, which restrains evil appetites and passions, which curbs the natural sinful desires. To them it seems impossible that there should be any real joy in living a holy life, in walking with God, in prayer and Bible reading and hymn singing or in Christian work and fellowship. The blessedness of the Christian life - is all a mystery to those who know only this world's detestable life, and find their pleasures in lust or passion. A prayer meeting would be to them intolerably dreary, because they know not God and have no fellowship with Him."But they will have to give account to him who is ready to judge the living and the dead." It is not only in this world, that the superiority of the Christian's exalted position is seen; the world to come will also reveal this. This world does not mean the end of life; it goes on into the unseen future, and things begun here - are finished there. We are sowing now, and there will be a harvest by and by, when we shall reap there what we have sown. Those who sow in the flesh - shall reap corruption from the flesh. Those who live in unrestrained lust and unbridled passion - must give account to God.They are without excuse, for the gospel was preached "even to the dead." Some people trouble themselves about the heathen who have died without hearing the gospel. But we may safely leave them in God's hands. We need never fear that He will be unjust to any soul He has made. "Shall not the Judge of all the earth do right!" We need not fret ourselves over any such questions. Our only care need be that we who have the gospel - shall live worthily of the gospel. We, too, shall have to give an account of our privileges and how we have used them. We must remember, too, that to whom much is given - of the same shall it be required."The end of all things is near! Therefore be clear minded and self-controlled so that you can pray." In view of the eternity on whose edge we are living all the while, we should walk thoughtfully and prayerfully. We do not know when the end of this life for us may be. This should not sadden us and spoil this world for us - that is not the way God wants us to be affected by thoughts of eternity. But we should look at life seriously and learn to live earnestly. If any day may be our last, we should make every day beautiful enough and complete enough to be a fitting last day. We should leave none of its duties undone, none of its tasks unfinished. We should live unselfishly and kindly, so as to leave no pain or bitterness in any heart. Then, we should live in constant communion with God - a life of prayer. We need God at every point, at every step, and no day can be beautiful or complete, without its portion of divine help. A day without prayer - is never a good day."Above all, LOVE each other deeply, because love covers over a multitude of sins." Above all things, we must be loving. Love is always the most important thing. One may be honest and truthful and just and upright and diligent and sound in the faith - and yet if he has not love - his life shows a great lack. Paul tells us this in the wonderful thirteenth chapter of Corinthians. Christians should be affectionate among themselves. Jesus said, "By this shall all men know that you are my disciples - if you love one another." Love makes us patient with others. We all have our faults - our friends have their faults - but if we love them - we do not see their faults. We overlook the things that are not beautiful, and see them as Christ sees them.

1 Peter 4:1-8

Beneficial Warnings

For Reading and Meditation:      1 Peter 4:7-19We continue focusing on the fact that many Christians are persecuted, not because of identifying with Christ, but because of their tactlessness and folly. This eighth Beatitude - "Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven" - does not apply to such people. Let us be quite clear about that. There is a great difference between persecution for the sake of righteousness and persecution for the sake of self-righteousness. Many Christians are foolish in these matters. They fail to realise the difference between prejudice and principle, and thus bring unnecessary suffering upon themselves. The same applies to those who are over-zealous in their witnessing. They make a nuisance of themselves and interpret the persecution that comes as persecution for righteousness' sake. The scripture teaches us to be "wise as serpents and innocent as doves". The writer of the Proverbs puts it powerfully when he says: "He who wins souls is wise" (Proverbs 11:30). We are not told in this eighth Beatitude, "Blessed are those who are persecuted because they are over-zealous', neither are we told, "Blessed are those who are persecuted because they are fanatical." I was once asked by a church to counsel one of their members who had a compulsion to witness. The man got into so many difficulties because of this that the church threatened to discipline him unless he agreed to receive counselling. I found his compulsion to witness came not from Christ, but from his own inner drives. He needed to witness so as to feel significant. Witnessing should be a constraint, never a compulsion. O Father, show me how to distinguish between what is a compulsion and what is a constraint. And help me to see that if I don't find my significance in my relationship with You, then I will attempt to find it in other ways. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Acts 9:1-29</li><li>1 Corinthians 4:12</li><li>2 Corinthians 4:9</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>Who was Saul really persecuting?</li><li>What was his early experience of proclaiming Christ?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler." (v. 15)

8 Above all, love each other deeply, because love covers over a multitude of sins.

Above all, love each other deeply,<cr>1</cr> because love covers over a multitude of sins.<cr>2</cr>

1 Peter 4:8

 Above all, love each other deeply,  because love covers over a multitude of sins. 

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 Above all, love each other deeply, because love covers over a multitude of sins.

1 Peter 4:8 NIV

1 Peter 4:8 NIV

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