A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

Man - The Dwelling Place of God - How to Try the Spirits

For Reading and Meditation:      1 John 4:7-16We turn now to consider another aspect of God's nature and character - love. There are three things told us in Scripture concerning the nature of God. First, "God is spirit" (John 4:24), which means He has no visible substance. Second, "God is light" (1 John 1:5), which means no darkness can dwell in Him. In Scripture darkness stands for sin, death, and so on. Third, "God is love," which means that the energy that flows out from His Being is that of infinite, eternal beneficence. When John wrote the words "God is love" it was no slick statement, as it was the first time in history that the phrase had been used in that way. People had believed that God was love, and had speculated about His benevolence, but now the categorical statement is laid down for all to behold. These words, in my judgment, are the high-water mark of divine revelation; nothing more needs to be said for nothing greater can be said. I often create a mental picture for myself of the angels peering over the battlements of heaven as John wrote those words and then, when they had been written down, I imagine them breaking into rapturous applause and saying to each other: "They've got it. They've got it! At last they see that God is love." And a sigh of deep satisfaction and great joy would have filled the portals of heaven in the knowledge that the greatest truth about God was now made crystal clear. The implied was now inscribed.O Father, I am so thankful that You have demonstrated categorically that the greatest thing about You is love. My heart gladly rests upon that glorious fact. I look forward to exploring it forever. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Jeremiah 31:1-4</li><li>John 3:16</li><li>Romans 5:8</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did the Lord appear and say?</li><li>How did He demonstrate this?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"God is love." (v. 16)

For Reading and Meditation:      1 John 4:7-21There have been two great attempts to find God throughout the ages," said Dr. E. Stanley Jones, "one, philosophy, the other, moralism." The attempts of philosophy to find God are represented by the three great philosophical nations - Greece, India, and China. These three nations have taken men and women about as far as it is possible to philosophical reasoning. Philosophy has strained itself to the utmost and yet it has not been successful in finding God. Lao-tzu, the Chinese philosopher, said the final word about God is Silence, and Shankaracharya, the Indian philosopher, said the final word about God is not that. They both concluded at zero. Moralism, likewise, cannot lead to God. The attempt to find God through the law was the noble effort made by the Jews. Never was such a moral system devised as theirs, nor an end result so disappointing. It produced, for instance, the Pharisee who stood in his pride and said: "God, I thank you that I am not like other men" (Luke 18:11). Jesus pronounced doom on the Pharisee's attempt to find God through moralism when He said: "Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven" (Matthew 5:20). They could not reach the kingdom by even their greatest self-effort alone. Both philosophy and moralism fall short. When our best was not good enough, when our highest attempts could not lead to the kingdom, God came down Himself to lift us. Now no one need say in his or her quest for God: "Not that."O God, Your down-reach is my only hope. My up-reach is feeble and goes little higher than my head. Your down-reach, however, goes to the lowest of the low-it reaches me. I take hold of Your grace and I am lifted - to You. Blessed be Your Name forever. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Romans 5:1-8</li><li>Ephesians 2:4-5</li><li>John 3:16</li><li>2 Timothy 3:5</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is the result of moralism?</li><li>What is the heart of Christianity?</li></ul></div></div>

"... God ... sent his one and only Son into the world that we might live through him." (v. 9)

<div class="center-it mtb10">He that loveth not knoweth not God; for God is love. - 1 John 4:8 </div>We are made with hearts that need to rest upon an absolute love; we are made with understandings that need to grasp a pure, a perfect, and, as I believe, paradoxical though it may sound, a personal Truth. We are made with wills that crave for an absolute authoritative command, and we are made with a moral nature that needs a perfect holiness. And we need all that love, truth, authority, purity to be gathered into one; for the misery of the world is that when we set out to look for treasures, we have to go into many lands and to many merchants to buy many goodly pearls. But we need One of great price, in which all our wealth may be invested. We need that One to be an undying and perpetual possession. There is One to whom our love can ever cleave, and fear none of the sorrows or imperfections that make earthward-turned love a rose with many a thorn, One for whom it is a pure gain to lose ourselves, One who is plainly the only worthy recipient of the whole love and self-surrender of the heart. And that One is God, revealed and brought near to us in Jesus Christ. In that great Saviour we have a love at once divine and human; we have the great transcendent instance of love leading to sacrifice. On that love and sacrifice for us Christ builds His claim on us for our hearts, and our all. Life alone can communicate life; it is only light that can diffuse light; it is only love that can kindle love; it is only sacrifice that can inspire sacrifice. And so He comes to us, and asks that we should just love Him back again as He has loved us. He first gives Himself utterly unto us, and then asks us to give ourselves wholly to Him. He first yields up His own life, and then He says, " He that loseth his life for My sake shall find it." The object, the true object, for all this depth of love which lies slumbering in our hearts, is God in Christ, the Christ that died for us. God's love is Christ's love; Christ's love is God's love. And this is the lesson that we gather - that that infinite and Divine loving-kindness does not turn away from thee, my brother and my friend, because thou art a sinner, but remains hovering about thee, with wooing invitations and with gentle touches, if it may draw thee to repentance, and open a fountain of answering affection in thy seared and dry heart. The love of God is deeper than all our sins. " For His great love wherewith He loved us, when we were dead in sins. He quickened us." Sin is but the cloud behind which the everlasting Sun lies in all its power and warmth, unaffected by the cloud; and the light will yet strike, the light of His love will yet pierce through, with its merciful shafts bringing healing in their beams, and dispersing all the pitchy darkness of man's transgression. And as the mists gather themselves up and roll away, dissipated by the heat of that sun in the upper sky, and reveal the fair earth below, so the love of Christ shines in, melting the mist and dissipating the fog, thinning it off in its thickest places, and at last piercing its way through it, down to the heart of the man that has been lying beneath the oppression of this thick darkness, and who thought that the fog was the sky, and that there was no sun there above.

A daily readings for a year from the writings of the Rev. Alexander Maclaren, D.D., selected and arranged by the Rev. Geo. Coates.

Music For the Soul

 THE TRUE OBJECT OF LOVE

The distinguishing mark of a Christian is his confidence in the love of Christ, and the yielding of his affections to Christ in return. First, faith sets her seal upon the man by enabling the soul to say with the apostle, "Christ loved me and gave himself for me." Then love gives the countersign, and stamps upon the heart gratitude and love to Jesus in return. "We love him because he first loved us." In those grand old ages, which are the heroic period of the Christian religion, this double mark was clearly to be seen in all believers in Jesus; they were men who knew the love of Christ, and rested upon it as a man leaneth upon a staff whose trustiness he has tried. The love which they felt towards the Lord was not a quiet emotion which they hid within themselves in the secret chamber of their souls, and which they only spake of in their private assemblies when they met on the first day of the week, and sang hymns in honour of Christ Jesus the crucified, but it was a passion with them of such a vehement and all-consuming energy, that it was visible in all their actions, spoke in their common talk, and looked out of their eyes even in their commonest glances. Love to Jesus was a flame which fed upon the core and heart of their being; and, therefore, from its own force burned its way into the outer man, and shone there. Zeal for the glory of King Jesus was the seal and mark of all genuine Christians. Because of their dependence upon Christ's love they dared much, and because of their love to Christ they did much, and it is the same now. The children of God are ruled in their inmost powers by love-the love of Christ constraineth them; they rejoice that divine love is set upon them, they feel it shed abroad in their hearts by the Holy Ghost, which is given unto them, and then by force of gratitude they love the Saviour with a pure heart, fervently. My reader, do you love him? Ere you sleep give an honest answer to a weighty question!

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"He that loveth not knoweth not God." - 1 John 4:8

Evening Devotional

The coming of Christ brought a new word for love into the Greek language - agape. There was already a word for friendship (philia) and one for passionate love (eros), but there was none to express the kind of love which God showed in giving His only begotten Son and which He calls on His people to show to one another.This is another-worldly love, a love with new dimensions. The love of God had no beginning and it can have no end. It is a love that has no limit, that can never be measured. It is absolutely pure, free from all taint of lust. It is sacrificial, never counting the cost. Love manifests itself in giving, for we read, "God so loved the world that He gave…" and "Christ also hath loved us, and hath given Himself for us…" Love ceaselessly seeks the welfare of others. It goes out to the unlovely as well as to the lovely. It goes out to its enemies as well as to its friends. It is not drawn out by any worthiness or virtue in its objects but only by the goodness of the donor. It is utterly unselfish, never looking for anything in return and never exploiting others for personal advantages. It does not keep a count of wrongs, but throws a kindly veil over a multitude of slights and insults. Love repays every discourtesy with a kindness, and prays for its would-be murderers. Love always thinks of others, esteeming them better than self.But love can be firm. God chastens those whom He loves. Love cannot countenance sin because sin is harmful and destructive, and love desires to protect its objects from harm and destruction.The greatest manifestation of God's love was the giving of His beloved Son to die for us on the Cross of Calvary.Who Thy love, O God, can measure,Love that crushed for us its Treasure,Him in whom was all Thy pleasure,Christ, Thy Son of love?(Allaben)

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"God is love." (1 John 4:8).

Love is that quality in God which causes Him to lavish unbounded affection on others. His love is manifest in giving good and perfect gifts to the beloved.We can give only a few of the myriad of verses that speak of that love! "I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee" (Jeremiah 31:3). "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8). "But God, who is rich in mercy, for his great love wherewith he loved us…" (Ephesians 2:4). And, of course, the best known of all, "For God so loved the world, that he gave his only begotten Son, that whososoever believeth in him should not perish, but have everlasting life" (John 3:16).When John says "God is love" (1 John 4:8), he is not defining God, but insisting that love is a key element in the divine nature. We do not worship love, but the God of love.His love had no beginning and can have no end. It is limitless in its dimensions. It is absolutely pure, without taint of selfishness or any other sin. It is sacrificial, never minding the cost. It seeks only the welfare of others, and nothing in return. It goes out to the unlovely as well as to the lovely, to enemies as well as to friends. It is not drawn out by any virtues in its objects, but only by the goodness of the Giver.The practical implications of this sublime truth are obvious. "Therefore be imitators of God," said Paul, "as beloved children. And walk in love, as Christ loved us and gave himself for us" (Ephesians 5:1-2 a, NASB). Our love should ascend to the Lord, should flow out to our brethren, and should extend to the unsaved world.Contemplation of His love should also inspire deepest worship. As we fall at His feet, we must say repeatedly:How Thou canst love me as Thou dostAnd be the God Thou artIs darkness to my intellectBut sunshine to my heart.

"Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins." (1 John 4:10)

1 John 4:7-16"Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love ." One reason why Christians should love one another, is because God would have them interpret His love to the world, and this they can do, only by love. Anything unloving - is not of God. We ought to think of this - that it is our mission - to let the world know what God is like. A great many people do not know God, do not know what His character is. We know Him and we are to make Him known to others. This we cannot do merely by telling them about God. The Bible is full of revealings of God - but it is not enough for us to read the Bible to people. It does little good for us to quote texts which tell of God's goodness, kindness and holiness - if we cannot show the goodness, kindness and holiness in our own life! The only Bible we can really get others to read - is the one written in our own conduct, disposition and character! People must see God's love in us.When Mr. McAll went to Paris to begin his mission work, he knew only a few words of French. All he could say was, "God loves you, and I love you." His message was that God loved the people to whom he was speaking - but this would not have been listened to by them - if they had not seen the love also in the preacher. That is, the love of God was interpreted to them, in himself. We must give the same interpretation.There is no other love like God's. There has always been love in the world. Mothers have always loved their children. There have always been tender home affections. Men have always loved their country. But these are only little fragments of love, imperfect and faulty at best. The great fountain and center of all love - is God's love. It is to all other love - as the sun is to all earth's little candles. God's love is love which does not depend on our love to draw it out. God does not love us because we love Him - if that were true, we would never have God's love. The message of the gospel is not that we should love God - but that God loves us. It makes a great deal of difference how we read the words. Which love comes first - ours, or God's? Our confidence is not in our love for God, which is very weak, faulty and ever changing - but in God's love for us. This is infinite, eternal, and never changes. Whatever our need or feelings may be, we may always be sure that the love of God is everlasting, the same yesterday and today and forever."The Father has sent the Son to be the Savior of the world." We think of the holy child sleeping His first infancy's sleep in the manger, and we hear the angel say, "There is born to you this day in the city of David - a Savior, who is Christ the Lord." It is because God loved the world - that He gave His only begotten Son!It is knowing and believing the love of God in Jesus Christ, which saves us. It is possible to know it and not sincerely believe it. To be blessed by it - we must believe that God loves us with an individual, personal love, and must let His love into our hearts. A story is told of a child in Luther's day, who for the first time heard and believed this love. She lived in a home where only severe thoughts of God were known. The name of God was used to frighten the children. Every mention of God made the child tremble. She had learned to think of Him as her enemy, watching her only to punish her. One day she found on the floor of her father's printing office a piece of torn paper with some words printed on it. Picking it up, she began to read, "God so loved the world, that he gave," it was torn off here. She did not know what followed. But the thought that God loved was an altogether new one for her. If He loved the world He could not be such a terrible God as she had been taught to believe Him to be. "God so loved the world that he gave," her paper said. What He gave, she did not know - but if He loved enough to give anything, He must be a kind and good God. So her thought ran on until, by and by, a new conception of God had taken possession of her heart. With nothing more than this little fragment of a verse - she had received a great truth, and the thought of God had become a wonderful blessing to her. She knew and believed the love that God had for her, and it saved her. This is the lesson all of us need to learn afresh!

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

1 John 4:7-16

God's Love in the Gift of His Son

God … has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. § God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 For God so loved the world that He gave His only begotten Son, that  whoever believes in Him should not perish but have everlasting life. 

The love of God has been poured out in our hearts by the Holy Spirit who was given to us. § You did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God. § He who believes in the Son of God has the witness in himself. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. § In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. § That in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. Beloved, if God so loved us, we also ought to love one another.

 Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. 

Men loved darkness rather than light, because their deeds were evil. § You are all sons of light and sons of the day. We are not of the night nor of darkness. Darkness has blinded his eyes. § Your word is a lamp to my feet and a light to my path. The dark places of the earth are full of the haunts of cruelty. § Love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. The way of the wicked is like darkness; they do not know what makes them stumble… But the path of the just is like the shining sun, that shines ever brighter unto the perfect day. I have come as a light into the world, that whoever believes in Me should not abide in darkness. You were once darkness, but now you are light in the Lord. Walk as children of light.

Evening Daily Light

 What fellowship has righteousness with lawlessness? 

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

1 John 4:7

He that loveth not knoweth not God; for God is love.

1 John 4:8

 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

1 John 4:7-8 KJV

1 John 4:7-8 KJV

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