2 Kings 19:20-22 2 Kings 19:28-37In the opening portion of this chapter there is an interesting incident of a letter received by Hezekiah from his enemy, the king of Assyria. The letter was full of threatenings and insults, designed to terrify Hezekiah and lead him to yield up the city."Ha!" said the insulting letter, "do you know what I have done to the other countries and cities which have been in my way? Do you suppose you can withstand my army which has swept victoriously and resistlessly over all lands? The gods of those nations have not been able to deliver their people from me, and do you imagine that your God can deliver you?"We are told that when Hezekiah had received this letter and read it, he took it into the temple and spread it out before the Lord. That was a beautiful thing to do. That is what faith should always do with any difficulty or perplexity - take it to the Lord in prayer. We may one day receive a letter which will trouble us and which we do not know how to answer. It may tell us of some danger or some sorrow. It may be from an enemy and be full of unkind words. Or it may cause us perplexities in some other way. Now, the best thing to do with this letter - is to spread it out before the Lord. We cannot answer it ourselves. We cannot defend ourselves against the danger, nor can we solve the perplexity; but God can take care of the matter, whatever it is.Too often we may try to handle our own difficulties and to unravel with our own hands, the tangles which we find. We would better put them all into the hands of the wise Master, and keep our own hands off! Hezekiah prayed over this letter, asking God to bend His ear to listen and open His eyes to see. Then he besought God to interpose for His own honor and glory, that the Assyrian's challenge might be taken up and that all the nations might learn that Jehovah was the only true God.The conduct of Hezekiah in this case illustrates well a counsel of Paul's in one of his Epistles. "In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passes all understanding, shall guard your hearts and your thoughts in Christ Jesus."Prayer is heard by God - that is one great lesson. We may safely lay all the interests of our life, all our dangers, difficulties, sorrows, and losses before God in prayer. The surest weapon we can use against anyone who is trying to hurt us, is to pray against him - not bitterly nor with resentment - but by laying all the hurt and danger before God, that He may take care of our interests for His own name's sake.There is proof here that Hezekiah's committing of the grievous trouble to the Lord was not in vain. Isaiah sent to the king this message. "Thus says Jehovah, the God of Israel, Whereas you have prayed to Me against Sennacherib king of Syria, I have heard you." It is a great comfort to us to know that God has an interest in our affairs, that we may consult Him about them.It is good to know, what God thinks of the things that fret us. Sometimes people imagine that they are being wronged and persecuted, when in reality it is their own fault. By their own irascible temper or by their own selfishness or willfulness they bring upon themselves the ill-will or the unkindness of others. In the Beatitudes the Master was careful to say that it is when we are persecuted for righteousness sake - that is, for being godly and doing good - that blessing is promised. It is when men speak evil falsely against us, that the divine favor is pledged to us. Some people deserve injury and hurt from others; sometimes persecution is not because we are good - but is righteous punishment for evil doing. The Lord does not take our part against those who are seeking our hurt - unless we are blameless. We cannot appeal to Him for help to cover up our sins or deliver ns from them.The little kingdom of Judah had no power of its own to make it secure or self-confident. In truth, it could not in its own strength stand against great and proud Assyria. But God was its refuge and strength. Omnipotence was encircling it, like horses and chariots of fire encamping on every side. Thus surrounded, thus sheltered in God, the kingdom could easily rejoice in confidence, for God would care for it.Every Christian has the eternal God for a refuge. He can hide away in the secret place of the Most High, and laugh at every danger. One of the most wonderful words of the Bible, is that in which Paul says of Christians, "Your life is hid with Christ in God." Truly, we can laugh at danger and at all enmity - if we are hid in such a strong castle. We can look out at our windows and shake our head at the puny powers of evil which taunt us and threaten us. "The virgin daughter of Zion has despised you and laughed you to scorn," said the Lord to Sennacherib; "the daughter of Jerusalem has shaken her head at you." The words tell of the confidence which even the weakest child of God may have in the face of the haughtiest enemy, when sheltered by divine love and power.The Assyrian king had defied Hezekiah and spoken contemptuously of his small resources of strength. "Behold, you have heard what the kings of Assyria have done to all lands." The Lord answers, "Whom have you defied and blasphemed? It is a wonderful quality of divine love - that it puts itself in the place of those it loves. He who harms a child of God - smites God in the face! He who taunts a Christian for righteousness, taunts God. He who does any unkindness to one who belongs to Christ, treats God Himself unkindly. We have this taught very beautifully in the New Testament in the Lord's parable of the judgment, where we are told that he who gives food to the hungry and drink to the thirsty, and who shows mercy and pity to the sick, the stranger, the prisoner - is showing the same kindness to Christ Himself! While he who passes by the hungry, the thirsty, the sick, and the stranger without helping them - is passing by the Lord Christ Himself!"That night the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning - there were all the dead bodies!" But we need not worry ourselves over the question whether this angel was. God uses all things as His messengers, for the earth is His and the fullness thereof.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

2 Kings 19:20-22;2 Kings 19:28-37

The Assyrian Invasion of Judah

"Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it." 2 Kings 19:32 Neither did Sennacherib molest the city. He had boasted loudly, but he could not carry out his threats. The LORD is able to stop the enemies of His people in the very act. When the lion has the lamb between his jaws, the great Shepherd of the sheep can rob him of his prey. Our extremity only provides an opportunity for a grander display of divine power and wisdom. In the case before us, the terrible foe did not put in an appearance before the city which he thirsted to destroy. No annoying arrow could he shoot over the walls, and no besieging engines could he put to work to batter down the castles, and no banks could he cast up to shut in the inhabitants. Perhaps in our case also the LORD will prevent our adversaries from doing us the least harm. Certainly He can alter their intentions or render their designs so abortive that they will gladly forego them. Let us trust in the LORD and keep His way, and He will take care of us. Yea, He will fill us with wondering praise as we see the perfection of His deliverance. Let us not fear the enemy till he actually comes, and then let us trust in the LORD.

Another classic from the pen of C.H. Spurgeon that will challenge and inspire you on your daily path to Heaven.

Charles Spurgeon's Faith's Checkbook

The Enemy Frustrated

32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

2 Kings 19:32

 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

King James Version

32 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it.

“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or <cr>1</cr>cast up a siege mound against it.

 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

English Standard Version

32 “Therefore this is what the Lord says concerning the king of Assyria:<poetry>“‘He will not enter this city <indent>or shoot an arrow here.</indent> He will not come before it with shield <indent>or build a siege ramp against it.</indent>

“Therefore this is what the Lord says concerning the king of Assyria:<pb/><poetry>“‘He will not enter this city <indent>or shoot an arrow here.</indent> He will not come before it with shield <indent>or build a siege ramp against it.</indent>

 “Therefore this is what the Lord says concerning the king of Assyria: “‘He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. 

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

32 Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.

Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.

From Wikipedia: 

The American Standard Version (ASV) is rooted in the work that was done with the Revised Version (RV) (a late 19th-century British revision of the King James Version of 1611). In 1870, an invitation was extended to American religious leaders for scholars to work on the RV project. A year later, Protestant theologian Philip Schaff chose 30 scholars representing the denominations of Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian. These scholars began work in 1872.

The RV New Testament was released In 1881; the Old Testament was published in 1885. The ASV was published in 1901 by Thomas Nelson & Sons. In 1928, the International Council of Religious Education (the body that later merged with the Federal Council of Churches to form the National Council of Churches) acquired the copyright from Nelson and renewed it the following year.

The divine name of the Almighty (the Tetragrammaton) is consistently rendered Jehovah in the ASV Old Testament, rather than LORD as it appears in the King James Bible.

The ASV was the basis of four revisions. They were the Revised Standard Version, 1971, the Amplified Bible, 1965, the New American Standard Bible, 1995, and the Recovery Version, 1999. A fifth revision, known as the World English Bible, was published in 2000 and was placed in the public domain. The ASV was also the basis for Kenneth N. Taylor's Bible paraphrase, The Living Bible, 1971.

This Bible is in the public domain in the United States. We are making it available in the same format in which we acquired it as a public service.

NT: Westcott and Hort 1881 and Tregelles 1857, (Reproduced in a single, continuous, form in Palmer 1881). 
OT: Masoretic Text with some Septuagint influence).

American Standard Version

32 Therefore thus says Yahweh concerning the king of Assyria, He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.

Therefore thus says Yahweh concerning the king of Assyria, He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.

From Wikipedia: 

The World English Bible (WEB) is an English translation of the Bible published in 2000. It is an updated revision of the American Standard Version (1901). 

The World English Bible was created by volunteers using the American Standard Version as the base text as part of the ebible.org project through Rainbow Missions, Inc., a Colorado non-profit corporation. 

The World English Bible is one of the few public domain, twenty-first century English translations of the entire Bible, and it is freely distributed to the public using electronic formats.


NT: Byzantine Majority Text by Robinson and Pierpont 1991. 
OT: Biblia Hebraica Stuttgartensia (with some Septuagint and Dead Sea Scrolls influence).

World English Bible

32 “Therefore this is what the Lord says concerning the king of Assyria:<poetry>“He will not enter this city <indent>or shoot an arrow here.</indent> He will not come before it with shield <indent>or build a siege ramp against it.</indent>

“Therefore this is what the Lord says concerning the king of Assyria:<pb/><poetry>“He will not enter this city <indent>or shoot an arrow here.</indent> He will not come before it with shield <indent>or build a siege ramp against it.</indent>

 “Therefore this is what the Lord says concerning the king of Assyria: “He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. 

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and has become one of the most popular and best-selling modern translations.

New International Version 1984

32 “Therefore thus says the Lord concerning the king of Assyria:<poetry>‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it.

“Therefore thus says the Lord concerning the king of Assyria:<pb/><poetry>‘He shall <cr>1</cr>not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it.

 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 

From Wikipedia: The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability."




2 Kings 19:32

2 Kings 19:32 KJV

2 Kings 19:32 ESV

2 Kings 19:32 NIV

2 Kings 19:32 ASV

2 Kings 19:32 WEB

2 Kings 19:32 NIV1984

2 Kings 19:32 NKJV

Related Topics

Group of Brands