<blockquote>
For we are His workmanship, created in Christ Jesus" (<a id="verse_1632880603955199" href="https://bible.knowing-jesus.com/Ephesians/2/10">Eph. 2:10</a>).
</blockquote>The Holy Spirit creates within us a hatred for the old nature, and a hunger for the new nature. Without a rejection of the old, there cannot be a projection of the new."I want a testimony that delivers me from the things I am occupied about in myself when I am suffering from them. I get it from God's gift that is perfect. I am accepted in the Beloved' (<a id="verse_1632880603476067" href="https://bible.knowing-jesus.com/Ephesians/1/6">Eph. 1:6</a>). You say, There is something about myself I cannot get over. Remember, the testimony of the Spirit in us is the contrary of the testimony of the Spirit to us. In me, He takes notice of every fault that is not righteousness; but the testimony to us is, Their sins and their iniquities will I remember no more' (<a id="verse_1632880603345426" href="https://bible.knowing-jesus.com/Hebrews/8/12">Heb. 8:12</a>).""If we make morality our standard, we will be sure to fall below what we purpose. Whatever we put before us as our criterion, there will be always a falling short. If we have the Lord Jesus Christ risen and in heaven as our Object, we shall prove the power of His resurrection, not only in lifting us up when we are conscious of our exceeding short-comings, but in strengthening us to press toward the mark for the prize of the high calling of God in Christ Jesus' (<a id="verse_1632880603221711" href="https://bible.knowing-jesus.com/Philippians/3/14">Phil. 3:14</a>).""The Word of God teaches me union, but the Person of Christ brings out all that I derive from union with Him. The Word is always my authority for my position, but acquaintance with the Person confirms and manifests my position.""Finally, my brethren, be strong in the Lord" (<a id="verse_1632880603452961" href="https://bible.knowing-jesus.com/Ephesians/6/10">Eph 6:10</a>)

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Beloved Object 

Hear, O Israel: The Lord our God, the Lord is one! § A mediator does not mediate for one only, but God is one. We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers in Egypt did not understand Your wonders; they did not remember the multitude of Your mercies … Therefore He said that He would destroy them, had not Moses His chosen one stood before Him in the breach, to turn away His wrath, lest He destroy them. Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, who was faithful to Him who appointed Him, as Moses also was faithful in all His house. He is also Mediator of a better covenant, which was established on better promises… I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 One God and one Mediator between God and men, the Man Christ Jesus. 

<div class="center-it mtb10">I will be merciful to their iniquities and their sins will I remember no more. - Hebrews 8:12 </div>Sin has, for its correlative, God. If there is no God, there is no sin. There may be faults, there may be failures, there may be transgression, breaches of the moral law, things done inconsistent with man's nature and constitution, and so on; but if there be a God, then we have personal relations to that Person and His law; and when we break His law, it is more than crime; it is more than fault; it is more than transgression; it is more than wrong; it is sin; and it is when you lift the shutter off conscience, and let the light of God rush in upon your hearts and consciences, that you have the wholesome sorrow that worketh repentance and salvation and life. Oh, dear friend, I do beseech you to lay these simple thoughts to heart! Remember, I am urging no rigid uniformity of experience or character, but I am saying that unless a man has learned to see his sin in the light of God, and in the light of God to weep over it, he has yet to know " the straight gate that leadeth unto life." I believe that a very large amount of the superficiality and easygoingness of the Christianity of to-day comes just from this, that so many who call themselves Christians, that profess it, have never once got a glimpse of themselves. I remember once holding on by the ground on the top of Vesuvius, and looking full into the crater, all swirling with sulfurous fumes. Have you ever looked into your hearts like that, and seen the wreathing smoke and the flashing fire that are there? If you have, you will cleave to that Christ who is your sole deliverance from sin. But, remember, there is no prescription about depth or amount or length of time during which this sorrow shall be felt. If, on the one hand, it is essential, on the other hand there are a great many people that ought to be walking in the light and the liberty of God's Gospel who bring darkness and clouds over themselves by the anxious scrutinizing question, " Is my sorrow deep enough? " Deep enough! What for? What is the use of sorrow for sin? To lead a man to repentance and to faith. If you have got as much sorrow as leads you to penitence and trust, you have got enough. It is not your sorrow that is going to wash away your sin; it is Christ's blood. So let no man trouble himself about the question, "Have I sorrow enough?" The one question is, " Has my sorrow led me to cast myself on Christ?"

A daily readings for a year from the writings of the Rev. Alexander Maclaren, D.D., selected and arranged by the Rev. Geo. Coates.

Music For the Soul

 SIN AND GOD

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Hebrews 8:12

 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

King James Version

12 <poetry>For I will be merciful toward their iniquities, <indent> and I will remember their sins no more.”</indent></poetry></poetry>

For I will be merciful toward their iniquities, <indent><cr>1</cr>and I will remember their sins no more.”</indent></poetry>

 For I will be merciful toward their iniquities, and I will remember their sins no more.”

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

English Standard Version

12 <poetry>For I will forgive their wickedness <indent>and will remember their sins no more. ” </indent></poetry>

For I will forgive their wickedness <indent>and will remember their sins no more.<cr>1</cr> ”<ft>1</ft><cr>2</cr> </indent>

 For I will forgive their wickedness and will remember their sins no more. ” 

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

12 For I will be merciful to their iniquities, And their sins will I remember no more.

For I will be merciful to their iniquities, And their sins will I remember no more.

From Wikipedia: 

The American Standard Version (ASV) is rooted in the work that was done with the Revised Version (RV) (a late 19th-century British revision of the King James Version of 1611). In 1870, an invitation was extended to American religious leaders for scholars to work on the RV project. A year later, Protestant theologian Philip Schaff chose 30 scholars representing the denominations of Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian. These scholars began work in 1872.

The RV New Testament was released In 1881; the Old Testament was published in 1885. The ASV was published in 1901 by Thomas Nelson & Sons. In 1928, the International Council of Religious Education (the body that later merged with the Federal Council of Churches to form the National Council of Churches) acquired the copyright from Nelson and renewed it the following year.

The divine name of the Almighty (the Tetragrammaton) is consistently rendered Jehovah in the ASV Old Testament, rather than LORD as it appears in the King James Bible.

The ASV was the basis of four revisions. They were the Revised Standard Version, 1971, the Amplified Bible, 1965, the New American Standard Bible, 1995, and the Recovery Version, 1999. A fifth revision, known as the World English Bible, was published in 2000 and was placed in the public domain. The ASV was also the basis for Kenneth N. Taylor's Bible paraphrase, The Living Bible, 1971.

This Bible is in the public domain in the United States. We are making it available in the same format in which we acquired it as a public service.

NT: Westcott and Hort 1881 and Tregelles 1857, (Reproduced in a single, continuous, form in Palmer 1881). 
OT: Masoretic Text with some Septuagint influence).

American Standard Version

12 For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."

For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."

From Wikipedia: 

The World English Bible (WEB) is an English translation of the Bible published in 2000. It is an updated revision of the American Standard Version (1901). 

The World English Bible was created by volunteers using the American Standard Version as the base text as part of the ebible.org project through Rainbow Missions, Inc., a Colorado non-profit corporation. 

The World English Bible is one of the few public domain, twenty-first century English translations of the entire Bible, and it is freely distributed to the public using electronic formats.


NT: Byzantine Majority Text by Robinson and Pierpont 1991. 
OT: Biblia Hebraica Stuttgartensia (with some Septuagint and Dead Sea Scrolls influence).

World English Bible

12 <poetry>For I will forgive their wickedness <indent>and will remember their sins no more. ” </indent></poetry></poetry>

For I will forgive their wickedness <indent>and will remember their sins no more.<cr>1</cr>”<ft>1</ft><cr>2</cr></indent></poetry>

 For I will forgive their wickedness and will remember their sins no more.”

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and has become one of the most popular and best-selling modern translations.

New International Version 1984

12 For I will be merciful to their unrighteousness, and their sinsand their lawless deeds I will remember no more.”

For I will be merciful to their unrighteousness,<cr>1</cr>and their sins<ft>1</ft>and their lawless deeds I will remember no more.”

 For I will be merciful to their unrighteousness,and their sinsand their lawless deeds I will remember no more.”

From Wikipedia: The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability."




Hebrews 8:12

Hebrews 8:12 KJV

Hebrews 8:12 ESV

Hebrews 8:12 NIV

Hebrews 8:12 ASV

Hebrews 8:12 WEB

Hebrews 8:12 NIV1984

Hebrews 8:12 NKJV

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