A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

Man - The Dwelling Place of God - How to Try the Spirits

For Reading and Meditation:      John 13:1-38What other teacher has taken the Ten Commandments and had the right to add another commandment to them? But this is precisely what Jesus did, as we see from our text today. "A new command I give you," He said. "Love one another. As I have loved you, so you must love one another." The Old Testament and other religious writings enjoined loving one another. What was new was this: "As I have loved you." Our Lord's conduct - "as I have loved you" - produced a new code for the human race. Paul, writing to the Philippians, catches the spirit of it when he says: "Treat one another with the same spirit as you experience in Christ Jesus" (Philippians 2:5, Moffatt). Here morality reaches its high-water mark. From the moment Jesus uttered the words that are occupying our attention, there came into human life something more than a code - there came a Character. Now, therefore, our code is a Character - the Character of Jesus. When someone asks me if I believe in the Ten Commandments I say: "Yes, and very much more besides. I believe in Jesus." The Ten Commandments are an injunction - and a God-given one. But Jesus is an injunction plus an inspiration. To follow an injunction is to obey an imposed morality, but to follow a Person and do the things He does is an inspired morality. One is legalism, the other love. One binds you, the other frees you. One makes you feel trammelled, the other relaxed and spontaneous. Our code is not a commandment but a Character. One greater than the commandments is here. O Christ, Your law lays upon me an injunction, but Your life entering into my life inspires me to live up to that injunction. It is this that makes Your yoke so easy. I am deeply, deeply grateful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 15:1-17</li><li>James 2:8</li><li>Matthew 7:12</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the basis of Christ's love?</li><li>What is the basis of our being able to fulfill the Royal Law?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"A new command I give you: Love one another. As I have loved you ..." (v. 34) 

<div class="center-it mtb10">By this shall all men know that ye are My disciples, if ye have love one to another. - John 13:35 </div>Men that are called to high functions prepare themselves therefore. If you knew that you were going away to Australia in six months, would you not be beginning to get your outfit ready? You Christian men profess to believe that you have been called to a condition in which you will absolutely obey God's will, and be the loyal subjects of His Kingdom, and in which you will partake of God's glory. Well then, obey His will here, and let some scattered sparklets of that uncreated light that is one day going to flood your soul be upon your face to-day. Do not go and cut your lives into two halves, one of them all contradictory to that which you expect in the other, but bring a harmony between the present, in all its weakness and sinfulness, and that great hope and certain destiny that blazes on the horizon of your hope, as the joyful state to which you have been invited. "Walk worthy of the calling to which you are called." That same thought of the destiny should feed our hope, and make us live under its continual inspiration. A walk worthy of such a calling and such a Caller should know no despondency, nor any weary, heartless lingering, as with tired feet on a hard road. Brave good cheer, undimmed energy, a noble contempt of obstacles, a confidence in our final attainment of that purity and glory which is not depressed by consciousness of present failure, - these are plainly the characteristics which ought to mark the advance of the men in whose ears such a summons from such lips rings as their marching orders. And a walk worthy of our calling will turn away from earthly things. If you believe that God has summoned you to His Kingdom and glory, surely, surely, that should deaden in your heart the love and the care for the trifles that lie by the wayside! Surely, surely, if that great Voice is inviting, and that merciful Hand is beckoning you into the light, and showing you what you may possess there, it is not walking according to that summons if you go with your eyes fixed upon the trifles at your feet, and your whole heart absorbed in this present fleeting world! Unworldliness, in its best and purest fashion, - by which I mean not only a contempt for material wealth and all that it brings, but the setting loose by everything that is beneath the stars, - unworldliness is the only walk that is " worthy of the calling wherewith ye are called." And if you hear that voice ringing like a trumpet call, or a commander's shout on the battlefield, into your ears, ever to stimulate you, to rebuke your lagging indifference; if you are ever conscious in your inmost hearts of the summons to His Kingdom and glory, then, no doubt, by a walk worthy of it, you will make your calling sure; and there shall "an entrance be ministered unto you abundantly into the everlasting Kingdom."

A daily readings for a year from the writings of the Rev. Alexander Maclaren, D.D., selected and arranged by the Rev. Geo. Coates.

Music For the Soul

 A WORTHY CALLING

Matthew 22:15-22 Matthew 22:34-46The Pharisees, on those last days in the temple, were in continual and bitter controversy with Jesus. They sought to trouble Him, to ensnare or entangle Him in His conversation. We may be glad, however, for the questions they asked, because they drew from Him great utterances which are of priceless value to us.First, they took counsel together and prepared a question which they thought would entrap Him whichever way He answered it. They began by praising His sincerity and truthfulness, as if to flatter Him. Then they asked, "Is it lawful to pay taxes unto Caesar, or not?" They thought He could not possibly avoid being ensnared. If He would answer Yes, He would be denounced as lacking in Jewish patriotism. If He should answer No, He would be denounced as disloyal to Rome. But He was not ensnared by their question. He knows men's thoughts. He knew their hypocrisy and falseness, and easily baffled them. His answer lays down a great principle. "Give to Caesar what is Caesar's, and to God what is God's." The use of the coinage of Caesar by the people, was an admission of his rule. But there was something higher than that. God was over all, and no duty to Him must be neglected. They must be good citizens of Rome - but there was a higher citizenship, and they must also be good citizens of heaven.The Sadducees came next with their question about the resurrection. They did not believe in the resurrection nor in the existence of spirits, and they thought their question would completely puzzle Him. "In the resurrection… whose wife shall she be of the seven? For they all were married to her." They thought to make the doctrine of resurrection ridiculous. The answer was wonderfully wise. They were thinking only of the earthly life - but in the immortal life all will be different. In the resurrection there will be no marriage. Christ does not mean that the love which binds husband and wife together and grows into such sacredness and beauty in true marriage, shall perish in death and have no existence in the resurrection life. Love never dies - it is immortal. It is only the incidents of birth, death and marriage that have no existence beyond the grave.Then a lawyer had a question to ask Jesus, "testing Him," the record says. "Teacher, which is the greatest commandment in the Law?" The question was a theological one that was discussed much among Jewish teachers, who were proverbially fond of splitting hairs. However, it is an important question for us, too. It is well for us to know which are the first things in life.Jesus answered promptly, "You shall love the Lord your God will all your heart." God comes first. Nothing else in all the universe can be put before Him in true living. The first words of the Bible are, "In the beginning God." God was at the beginning, before anything - a grain of sand, the tiniest flower, the smallest thing - was created. There was nothing before God. There is nothing which God did not create. But He is also at the beginning of everything of good and beauty. The same is true in every true heart. We cannot get a blessing, until we have God first. Not God first in order, merely - but God first in love, in the place of confidence and trust. He must have the chief place - we must love Him with all our being. It is idle to think of any other religious act or effort, until we have begun to love God. This is the beginning of all true religion. Not to love God - is not to have taken the first step in a true and holy life.<div class="center-it mtb10">Then something else follows. "And the second is like unto it, You shall love your neighbor as yourself." Love for our neighbor is second, in two ways. It must be second in place and in degree. God must be loved supremely. To love any being or anything more than God - is idolatry. It will not do to preach a religion of humanitarianism and not to have first "You shall love the Lord your God." Love to a man is second also, in the sense that it must spring out of love for God. There must be a first before there can be a second. There can be no love for our neighbor, if there is not first love for God. "We love, because He first loved us" (1 John 4:19), We love our neighbor, because God loves us, and we love God and because this love warms our heart toward others. But when we truly love God - we will love our brother also.</div><div class="center-it mtb10">There has been altogether too little stress put by the Christian Church in the past on this commandment of love to our neighbor. A careful study of the teachings of Christ, will show that He Himself insisted continually on love as the very proof and test of Christian life. We cannot get God's forgiveness, until we forgive our fellow men. We are to love our enemies, if we would be the children of our Father. By this shall all men know that we are Christ's disciples, because we love one another (see John 13:35). The epistles, too, are full of teachings concerning the duty of love. Paul's wonderful thirteenth chapter of First Corinthians shows how essential love is, and then shows us the way we must live - if we are indeed Christ's. John also makes it plain to us that if we love God we will love our brother also. The claim that we love God cannot be true - if it appears that we do not love our brother. "If a man says, I love God, and hates his brother - he is a liar; for he who loves not his brother whom he hat seen, how can he love God whom he has not seen?"</div>Jesus asked the Pharisees a question, too. "What do you think of Christ?" It was not an easy question to answer. They had very mistaken ideas about their Messiah. Many stumbled at the Messiahship of Jesus, because it was not what they were expecting. Even Christ's own disciples did not understand the matter. The Jews were looking for a king who would reign on David's throne - an earthly monarch, a worldly conqueror. The Pharisees said the Messiah was to be David's son. Jesus then asked them another hard question. "How then does David in Spirit, calls him Lord ?" But they had not thought about the particular Scripture to which Jesus referred. If they had, they would have had different ideas of the character and reign of their Messiah.Jesus then asked them again, "If David then calls Him Lord, how is He his son ?" No wonder that no one was able to answer Him a word after hearing this question. The question was simply unanswerable on any theory that made the Messiah an earthly monarch. It is unanswerable also on any conception of the character of Jesus which considers Him as no more than a man. If David called the Messiah his Lord, the Messiah must be Divine, the Son of God. We may worship Him, therefore, and give Him the supreme place in all our lives.<div class="center-it mtb10">It is thus, indeed, that Christ offers Himself to us in the Scriptures. He claims the supreme individual love of His followers. He who loves father or mother more than Him - is not worthy of Him. He claims the place of absolute Master in the life of every man who would be His. We must obey implicitly, unquestioningly, wholly. We cannot take Christ merely as Savior, trusting in Him as our Redeemer, without at the same time taking Him as Lord, as Master, and obeying Him. What David did in calling the Messiah his Lord, is what everyone who accepts Him must do. Paul put his whole creed in a single sentence when he said of Christ; "Whose I am, and whom I serve" (Acts 27:23). The confession of Thomas should be the confession of everyone who receives Christ and believes in Him, "My Lord and my God!" (John 20:28).</div>

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 22:15-22;Matthew 22:34-46

Three Questions

John 13:34-35"A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples - if you love one another."Jesus was about to leave His disciples. "Yet a little while I am with you." He wanted them to stand together when he was gone. He knew, too, how great a danger there was, that they would fall apart. His church which He had come to establish depended on these men. If they were not true and loyal to each other, His work would fail. So, with all earnestness, He pleaded with them to love one another. This would be their safeguard and the secret of their power after He had left them. Nothing but love would hold them together.Jesus spoke of this last exhortation to them as a new commandment. Why new? Really it was new. There was an old commandment which ran, "Love your neighbor - as yourself." The new commandment is, "Love one another - as I have loved you." Love is the distinct mark of discipleship. "By this shall all men know that you are My disciples - if you have love one to another." Christians are to be known in the world, not by the creed they profess, nor by their church membership - but by their love for each other. Love puts a brand on them. Sometimes we hear of a church with strifes and quarrels among its members. What kind of witness is such a church giving to the world for its Master? "By this shall all men know that you are my disciples, if you have love one to another." The church which has a right to call itself a church of Christ - is one in which the members love one another - as Christ loves them.This puts upon us a serious responsibility as churches and as individual Christians. We dare not be contentious, quarrelsome, biting and devouring one another. The world would then laugh at our profession that we are a company of the friends of Christ. When a man joins a church he assumes the obligation of love. He says, "I will love my fellow Christians - as Christ loves me." What does he mean? Does he mean that he will love only the gentle, agreeable, congenial, refined members; those who show him a great deal of honor, those who are kind to him, sympathetic, eager to favor and help him? He must love these. But suppose there are among the members - some who are not congenial, not obliging, who do not show him deference, whose lives are not lovely - does he have to love these? "By this shall all men know that you are my disciples - if you have love one to another." There do not seem to be any exceptions. How was it with the first disciples? Were they all of the loveable kind? John was. He must have been sweet-spirited, good-tempered, and affectionate. But how about Peter, Matthew, Andrew, Thomas? Were they all loveable? One of them had treason in his heart. Another denied Jesus. All of them forsook Him in the hour of His great need and sorrow. Yet, how did Jesus love these? He loved on - He loved to the end. How are we to love our fellow Christians? As Christ loves us.What would be the effect if all Christian people, all who belong to Christian churches, would begin to love one another - as Christ loved His first disciples, as He loves every one of His people now? Paul tells us how true Christian love acts, how it shows itself. It is in personal contacts and association. "Love is patient" (see 1 Corinthians 13:4). That is, it bears patiently with others faults, unkindnesses, ill-treatment, and ingratitude. "Love is kind." It keeps on being kind, in spite of all the unkindness it receives. It is kindness that we need always to show - just the art of being kind is all this old world needs - and it must always be kept in our lives. The trouble is, however, that with too many of us our kindness is spasmodic, is shown only when we feel like it - and is checked continually by things that happen. Nothing ever stopped Christ's kindness - nothing ever should stop a Christian's kindness. Love in the heart - should flow out in the life, as an unintermittent stream.Take another line from the picture. "Love does not behave rudely." That is, it never forgets itself, is never ill-mannered, is not prideful. Bad temper is rude. Did you ever notice in the story of the life of Jesus - how He always respected people? He seemed to have reverence for almost every person who came before Him, even the worst? The reasons were - that He loved everyone, that He saw in each the glorious possibilities of heavenly sonship. If we had our Master's regard for and His deep interest in the lives of men - we would never act rudely toward even the unworthiest.A newspaper gives an account of a new society which has been organized by a company of people. It is called "The Take Heed Society." It seems that a member of the company boarded once in a rather sleepy New England town with a prim spinster who was a wonderfully charitable woman. She was never heard to say an unkind word to anybody. Further acquaintance showed that charity and brotherly feeling were almost universally practiced by the people of the village. The good woman made inquiry and learned that they all belonged to this organization, never met in a body as other societies do. They had no officers, paid no dues, and assessed no fines except individually upon themselves. There was a fine mentioned in the pledge - but this was to be imposed by the offending person upon himself if he ever violated the fundamental rules of the organization. He was to fix his own fine, making it as large as he was able to pay, and it was to be paid, not to the treasurer - but to the first poor and needy person he met. It is said that every member of the company had eagerly joined this Take Heed Society when it was proposed to organize it. It may be worthwhile to start such societies in families, in boarding houses, in Sunday-school classes, in circles of friends. It might help much in getting this law of love - not to behave ourselves rudely - into every day of life.<div class="center-it mtb10">"Love is not easily provoked" (see 1 Corinthians 13:5). That is, it does not become vexed or irritated at what another may say or do. It may be noticed, too, that some people even get provoked at inanimate things! A man awkwardly stumbled against a chair, flew into a violent passion, and kicked the chair with great energy. Bad temper is said to be one of the most common of the vices. No other infirmity is so often confessed. A great many people will tell you that they find no other fault so hard to overcome, as that of bad temper. They do not seem, either, ashamed to make the confession, and apparently do not consider the fault a serious one. Sometimes it is spoken of apologetically as an infirmity of nature, a family failing, a matter of temperament, certainly not a fault to be taken very seriously, or anything more than a matter of regret. It has been said that bad temper is the vice of the virtuous. Men and women whose characters are noble, whose lives are beautiful in every other way, have this one blot. They are sensitive, touchy, easily ruffled, easily hurt!</div>But we make a grave mistake when we let ourselves think that bad temper is a mere trifling weakness. It is almost disfiguring blemish. We know that Jesus set for us a perfect model of living. He came to show us in a simple human life - how we ought to live, and then how, through His grace and help, we may live; and He was never provoked. You cannot point to a single instance of His becoming even ruffled in temper. He never lost His calmness, His repose of mind, His peace. He was reviled - but reviled not in return. He was insulted - but showed no sign. In all His quiet, restrained, and loving life - He never once was provoked. When he bids us to love one another as He has loved us - this is certainly part of what He means.Another part of our lesson concerns life with others in personal contact and association. Paul, in a letter, named several people who, he said, had been a comfort to him. It is a fine thing to have one say of us that we have been a comfort to him. There are people who have been a comfort to you. You are glad they live. Then there are other people who have not been a comfort to you, who have not made life happier and easier for you.Sometimes you hear one say that a certain person has been a thorn in his side. In a conversation on a railway train, one reports catching this bit of a sentence: "Yes, I suppose she's good - I know she is. But she isn't pleasant to live with!" A goodness that isn't pleasant to live with - is not the kind that Jesus had in mind when He said we should love one another as He loves us. Indeed, being "pleasant to live with" is one of the final tests of Christlikness in life. Christ, Himself, was pleasant to live with. He never made anybody uncomfortable by His lack of lovingness, by selfishness, by censoriousness, by unsympathetic moods or words or looks. Whatever else you may fail to strive to be at home, among your friends, in your church life and fellowship, do not fail to seek and pray to be pleasant to live with .You are careful never to fail to do the little things of duty. Your friends cannot say that you are inattentive to them, that you leave undone any of the kindly deeds of neighborliness or even of brotherliness which you ought to have done. But if, meanwhile, you are not pleasant to live with - is there not something greatly lacking? The ideal Christian life is one that gives comfort to others as well as help. It is gracious and winning in spirit - and also in manner. It is a blessing to everyone it touches.Loving one another as Christ loves us - must make it easier for others to work with us. A minister was telling me of a couple people in his church who are excellent workers, full of zeal and energy, always doing things - but he said they had always to work alone - they could not work with others. There are horses that will not pull in a team - they are to be driven single. There are people who have the same weakness. They want to do good - but they must do it by themselves. They will not work with another person. Then, soon it is true the other way - nobody else will work with them!There is a kind of buggy with only two wheels and a seat for one. It is called a sulky, because it obliges the rider to be alone. Some people are happiest when they ride alone, when they work alone. But the love of Christ teaches us a better way. We need to learn to think of others, those with whom we are associated in Christian life and work. It is so in all associated life.It is so in marriage when two lives are brought together in close relations. It is evident that both cannot have their own way in everything. There is not room for any two people to have their own way in the marriage relation. They are one now, occupying one the place of one, and they must live as one. There must either be the giving up of all by the one to the other - or else there must be the blending of the two lives in one. The latter is the true marriage. Each dies the one for the other. Love unites them and they are no longer two - but now one - two souls with but a common thought, two hearts that beat as one.<div class="center-it mtb10">The same process should prevail in Christian life and work. Headstrong individualism should be softened and modified by love. Jesus sent forth His disciples in pairs. Two working together - are better than two working separately. One is strong in one point - and weak in another. The second is strong where the first is weak, and thus the two supplement each other. Paul speaks of certain people as yoke-fellows (see Philippians 4:3). Yoke-fellows draw together patiently and steadily, two necks under the same yoke, two hearts pouring their love into one holy fellowship of service. It is very important that Christian people should love one another as Christ loves them - when they are called to work together for their Master. None of us should insist on always having his own way. In community of counsel there is wisdom. Jesus says distinctly, that when two agree in prayer there is more power in the pleading, and the prayer will be surer of answer.</div>In our Master's service we should work together in love. It never should have to be said of us - that other people cannot work with us. The secret of being agreeable work-fellows is love. The Christian who is always wanting to be an officer, to have positions of prominence, to be chairman or president, first in everything, has not caught the spirit of the love of Christ, who came not to be ministered unto - but to minister. Love never demands the first place. It works just as enthusiastically and faithfully at the foot of a committee, as at the head of it. It works humbly, seeking counsel of the other members, and not asserting its own opinion as the only wise one. It seeks in honor to prefer the other rather than self. It is content to be overlooked, set aside - if only Christ is held up. It is patient with the faults of fellow workers. It strives in all ways to have the Master the real leader in all work. "Love one another; as I have loved you," is the command of Christ. Hold together, stand together. Be as one in love for others which will sacrifice anything, everything, that the Master's name may never suffer any dishonor.This counsel of Christ calls us to a love like His - in building up His kingdom. "As I have loved you." How as that? He loved and gave Himself. We must love and give ourselves. Some people are leaving out the cross these days - in their thought of Christ. They preach about His wonderful teaching, His marvelous character, His sublime works - but say nothing about His death. But we need the cross. We can be saved only by His sacrificial sin-atoning love. Then, the service of ours which will really bless others - must also be a sacrificial service. "As I have loved you" means loving unto the end. We must give our lives for the brethren - as He gave His life for us.It is not easy - but it was not easy for Christ to love us as He did. To love as He did - is to let our lives be consumed as in a flame, to let them be burned as on an altar. The trouble with too much of what we call love - is that it costs nothing, is only a sort of gilded selfishness, is not ready to give up anything, to suffer, to endure. Oh, profane not the holy name of love, by calling such life as that love! To love as Christ loves - is to repeat Christ's sacrifice continually in serving, bearing, enduring - that others may be helped, blessed, saved. Christ's love laid itself across the chasm of eternal death - to make a bridge for us to pass over, from death to life!"Love one another, as I have loved you." Let us try to know what the words mean, and then let the love of Christ itself into our heart. Then it will not be we that love - but Christ loving in us.

John 13:34-35

The New Commandment

Your love for one another will prove to the world that you are My disciples. (John 13:35 NLT)




Love – not the presence of a lot 
of understanding and teaching and truth, and not the absence of all sorts of 
things – is the governing matter with the Lord. It is not that He Himself in His 
heart accepts the wrong things, but He sees through them, He sees differently 
from ourselves.... You can see there is no hope of 
building up unless there is love – and love for all men. You and I ought to be 
greatly concerned with this matter of building up. Oh, God only knows how much 
of spiritual increase and building is needed! It is a paralyzing situation that 
faces us if we look at our own limitations. I am sure nothing is going to be 
done unless we have a very large heart to look over and in and through and 
beyond, refusing to be held by the thing that is glaring at us, striking us and 
hurting us, and reaching through to that which is true in the heart. 
 It is love that builds. Moreover, it makes differences in those who 
exercise it, it brings them into rest. Truth alone may bring a strained look 
into the face and eyes. Love ought to bring into the countenance some suggestion 
of quiet strength and restful confidence.... 

Well, let us sit down in the 
armchair of His love and be at rest, and then get to work. You cannot work 
unless you have a background rest, and rest does not spring firstly from truth. 
It comes from love, God's love. Whatever else He gives us and adds to us, may 
the Lord make us a people who are characterized supremely by
 this love for one another and for all men.

This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!” Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.

Open Windows

Abounding in Love

 Love One Another 

A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. § Above all things have fervent love for one another, for “love will cover a multitude of sins.” § Love covers all sins. Whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. § Love your enemies, do good, and lend, hoping for nothing in return. § Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles. § Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. § If it is possible, as much as depends on you, live peaceably with all men. § Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. My little children, let us not love in word or in tongue, but in deed and in truth.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Walk in love. 

I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. And all Mine are Yours, and Yours are Mine, and I am glorified in them. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. As the Father loved Me, I also have loved you; abide in My love. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you. § A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. He who has begun a good work in you will complete it until the day of Jesus Christ. § Christ … loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word.

 Having loved His own who were in the world, He loved them to the end. 

34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

John 13:34

By this shall all men know that ye are my disciples, if ye have love one to another.

John 13:35

 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

King James Version

34 <woj> A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.</woj> 35 <woj> By this all people will know that you are my disciples, if you have love for one another.”</woj>

<woj><cr>1</cr>A new commandment <cr>2</cr>I give to you, <cr>3</cr>that you love one another: <cr>4</cr>just as I have loved you, you also are to love one another.</woj>

<woj><cr>1</cr>By this all people will know that you are my disciples, if you have love for one another.”</woj>

 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

English Standard Version

34 <woj>“A new command I give you: Love one another. As I have loved you, so you must love one another. </woj> 35 <woj>By this everyone will know that you are my disciples, if you love one another.” </woj>

<woj>“A new command<cr>1</cr> I give you: Love one another.<cr>2</cr> As I have loved you, so you must love one another.<cr>3</cr> </woj>

<woj>By this everyone will know that you are my disciples, if you love one another.”<cr>1</cr> </woj>

 “A new command  I give you: Love one another.  As I have loved you, so you must love one another.  By this everyone will know that you are my disciples, if you love one another.” 

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

From Wikipedia: 

The American Standard Version (ASV) is rooted in the work that was done with the Revised Version (RV) (a late 19th-century British revision of the King James Version of 1611). In 1870, an invitation was extended to American religious leaders for scholars to work on the RV project. A year later, Protestant theologian Philip Schaff chose 30 scholars representing the denominations of Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian. These scholars began work in 1872.

The RV New Testament was released In 1881; the Old Testament was published in 1885. The ASV was published in 1901 by Thomas Nelson & Sons. In 1928, the International Council of Religious Education (the body that later merged with the Federal Council of Churches to form the National Council of Churches) acquired the copyright from Nelson and renewed it the following year.

The divine name of the Almighty (the Tetragrammaton) is consistently rendered Jehovah in the ASV Old Testament, rather than LORD as it appears in the King James Bible.

The ASV was the basis of four revisions. They were the Revised Standard Version, 1971, the Amplified Bible, 1965, the New American Standard Bible, 1995, and the Recovery Version, 1999. A fifth revision, known as the World English Bible, was published in 2000 and was placed in the public domain. The ASV was also the basis for Kenneth N. Taylor's Bible paraphrase, The Living Bible, 1971.

This Bible is in the public domain in the United States. We are making it available in the same format in which we acquired it as a public service.

NT: Westcott and Hort 1881 and Tregelles 1857, (Reproduced in a single, continuous, form in Palmer 1881). 
OT: Masoretic Text with some Septuagint influence).

American Standard Version

34 A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."

A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

By this everyone will know that you are my disciples, if you have love for one another."

 A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. By this everyone will know that you are my disciples, if you have love for one another."

From Wikipedia: 

The World English Bible (WEB) is an English translation of the Bible published in 2000. It is an updated revision of the American Standard Version (1901). 

The World English Bible was created by volunteers using the American Standard Version as the base text as part of the ebible.org project through Rainbow Missions, Inc., a Colorado non-profit corporation. 

The World English Bible is one of the few public domain, twenty-first century English translations of the entire Bible, and it is freely distributed to the public using electronic formats.


NT: Byzantine Majority Text by Robinson and Pierpont 1991. 
OT: Biblia Hebraica Stuttgartensia (with some Septuagint and Dead Sea Scrolls influence).

World English Bible

34 <woj>“A new command I give you: Love one another. As I have loved you, so you must love one another. </woj> 35 <woj>By this all men will know that you are my disciples, if you love one another.” </woj>

<woj>“A new command<cr>1</cr> I give you: Love one another.<cr>2</cr> As I have loved you, so you must love one another.<cr>3</cr></woj>

<woj>By this all men will know that you are my disciples, if you love one another.”<cr>1</cr></woj>

 “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and has become one of the most popular and best-selling modern translations.

New International Version 1984

34 <woj>A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.</woj> 35 <woj>By this all will know that you are My disciples, if you have love for one another.”</woj>

<cr>1</cr><woj>A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.</woj>

<cr>1</cr><woj>By this all will know that you are My disciples, if you have love for one another.”</woj>

 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.”

From Wikipedia: The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability."




John 13:34-35

John 13:34-35 KJV

John 13:34-35 ESV

John 13:34-35 NIV

John 13:34-35 ASV

John 13:34-35 WEB

John 13:34-35 NIV1984

John 13:34-35 NKJV

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