CONTRARY TO POPULAR OPINION, the cultivation of a psychology of uncritical belief is not an unqualified good, and if carried too far it may be a positive evil. The whole world has been booby-trapped by the devil, and the deadliest trap of all is the religious one. Error never looks so innocent as when it is found in the sanctuary.One field where harmless-looking but deadly traps appear in great profusion is the field of prayer. There are more sweet notions about prayer than could be contained in a large book, all of them wrong and all highly injurious to the souls of men.I think of one such false notion that is found often in pleasant places consorting smilingly with other notions of unquestionable orthodoxy. It is that God always answers prayer.This error appears among the saints as a kind of all-purpose philosophic therapy to prevent any disappointed Christian from suffering too great a shock when it becomes evident to him that his prayer expectations are not being fulfilled. It is explained that God always answers prayer, either by saying Yes or by saying No, or by substituting something else for the desired favor.Now, it would be hard to invent a neater trick than this to save face for the petitioner whose requests have been rejected for non-obedience. Thus when a prayer is not answered he has but to smile brightly and explain, "God said No." It is all so very comfortable. His wobbly faith is saved from confusion and his conscience is permitted to lie undisturbed. But I wonder if it is honest.To receive an answer to prayer as the Bible uses the term and as Christians have understood it historically, two elements must be. present: (1) A clear-cut request made to God for a specific favor. (2) A clear-cut granting of that favor by God in answer to the request. There must be no semantic twisting, no changing of labels, no altering of the map during the journey to help the embarrassed tourist to find himself.When we go to God with a request that He modify the existing situation for us, that is, that He answer prayer, there are two conditions that we must meet: (1) We must pray in the will of God and (2) we must be on what old-fashioned Christians often call "praying ground"; that is, we must be living lives pleasing to God.It is futile to beg God to act contrary to His revealed purposes. To pray with confidence the petitioner must be certain that his request falls within the broad will of God for His people.The second condition is also vitally important. God has not placed Himself under obligation to honor the requests of worldly, carnal or disobedient Christians. He hears and answers the prayers only of those who walk in His way. "Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight . . . . If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you" (1 John 3:21,22; John 15:7).God wants us to pray and He wants to answer our prayers, but He makes our use of prayer as a privilege to commingle with His use of prayer as a discipline. To receive answers to prayer we must meet God's terms. If we neglect His commandments our petitions will not be honored. He will alter situations only at the request of obedient and humble souls.The God-always-answers-prayer sophistry leaves the praying man without discipline. By the exercise of this bit of smooth casuistry he ignores the necessity to live soberly, righteously and godly in this present world, and actually takes God's flat refusal to answer his prayer as the very answer itself. Of course such a man will not grow in holiness; he will never learn how to wrestle and wait; he will never know correction; he will not hear the voice of God calling him forward; he will never arrive at the place where he is morally and spiritually fit to have his prayers answered. His wrong philosophy has ruined him.That is why I turn aside to expose the bit of bad theology upon which his bad philosophy is founded. The man who accepts it never knows where he stands; he never knows whether or not he has true faith, for if his request is not granted he avoids the implication by the simple dodge of declaring that God switched the whole thing around and gave him something else. He will not allow himself to shoot at a target, so he cannot tell how good or how bad a marksman he is.Of certain persons James says plainly: "Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts." From that brief sentence we may learn that God refuses some requests because they who make them are not morally worthy to receive the answer. But this means nothing to the one who has been seduced into the belief that God always answers prayer. When such a man asks and receives not he passes his hand over the hat and comes up with the answer in some other form. One thing he clings to with great tenacity: God never turns anyone away, but invariably grants every request.The truth is that God always answers the prayer that accords with His will as revealed in the Scriptures, provided the one who prays is obedient and trustful. Further than this we dare not go.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

Man - The Dwelling Place of God - Does God Always Answer Prayer"

When we were still without strength, in due time Christ died for the ungodly. § He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?In Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power.Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. § To will is present with me, but how to perform what is good I do not find. § To each one of us grace was given according to the measure of Christ’s gift.If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. § Let the word of Christ dwell in you richly in all wisdom.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 You were enriched in everything by Him. 

<blockquote>
And this is the confidence that we have in Him, that, if we ask any thing according to His will, He heareth us" (<a id="verse_1632880381328714" href="https://bible.knowing-jesus.com/1-John/5/14">1 John 5:14</a>).
</blockquote>In order for us to pray according to His will, we must first know His will; not only that, but His blessed will must become our will. "If ye abide in Me . . . ask what ye will, and it shall be done unto you" (<a id="verse_1632880381800231" href="https://bible.knowing-jesus.com/John/15/7">John 15:7</a>). Prayer is the fellowship of an intimate, living union; as with all of the Christian life, it must be carried on in dependence upon the Holy Spirit. He is known as "the Spirit of grace and of supplications" (<a id="verse_1632880381780818" href="https://bible.knowing-jesus.com/Zechariah/12/10">Zech. 12:10</a>)."If I ask anything of God, and have received His answer, I then act with assurance, with the conviction that I am in the path of His will; I am happy and contented. If I meet with some difficulty, this does not stop me; it is only an obstacle which faith has to surmount."But if I have not this certainty before I begin, I am in indecision, I know not what to do. There may be a trial of my faith, or it may be that I ought not to do what I am doing. I am in suspense, and I hesitate; even if I am doing the will of God, I am not sure about it, and I am not happy. I ought therefore to be assured that I am doing His will before I begin to act." -J.N.D."All flows from the soul being consciously in the place where it is set, in Christ risen. He can then trust us with the knowledge of His will; He can trust the sons of the family with the family affairs.""And if we know that He hear us, whatever we ask, we know that we have the petitions that we desired of Him" (<a id="verse_1632880381650824" href="https://bible.knowing-jesus.com/1-John/5/15">1 John 5:15</a>).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Abiding Prayer 

He who doubts is like a wave of the sea driven and tossed by the wind. … for let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another… Even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace … You ran well. Who hindered you from obeying the truth? As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me… If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. § For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.

Evening Daily Light

 Little children, abide in Him. 

It is the Spirit who gives life. § The Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. § [Pray] always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance. I will never forget Your precepts, for by them You have given me life. § The words that I speak to you are spirit, and they are life. § The letter kills, but the Spirit gives life. § If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. § This is the confidence that we have in Him, that if we ask anything according to His will, He hears us. No one can say that Jesus is Lord except by the Holy Spirit.

 Revive us, and we will call upon Your name. 

John 15:1-12When Jesus says, "I am the true vine," He means that He is the source of the spiritual life of His people, who are compared to branches. What the vine is to its branches, Christ is to all who believe on Him. The branches, down to the smallest twigs, are dependent on the vine. So every believer is dependent on Christ. He is the source of the spiritual life of every Christian.A traveler in Kamchatka who spent many nights in the poor huts of the people, tells of His experience. The hut in which he was entertained was dirty, and the people were in every way repulsive. But their kindness was beautiful. They were most attentive to the traveler's needs. The best morsels were put upon His plate. The best bed was given to him. When bedtime came there was family prayer, closing with these words, "Lord, bless our home and bless and prosper our guest." There was something almost heavenly in the spirit of the home, which deeply impressed the visitor. He had found a branch of the true Vine. The life of Christ was flowing in it. There was a vital connection between these kinds of hearts in Kamchatka, and Christ.Wherever a real Christian life is found, there is a little branch of the great Vine. There is no other vine to which any soul can be joined and from which it can be nourished. Other religions may present their legends, their ceremonies, and their rules of conduct; but there is no life in any of them. The religion of Christ is more than a creed or a system of beliefs, more than a set of moral precepts. It has a great stream of heavenly life flowing from it. All the fullness of God is in it, and of this fullness - we all receive.Another truth suggested in this figure, is the dependence of the vine upon the branches. It is easy to see how the branches depend upon the vine - but the only way a vine can bear fruit - is on its branches. So the only way Christ can feed the world's hunger - is through His disciples. We ought to think of the responsibility of being a branch. The only way to be a good branch - is to be full of fruit, the same kind of fruit that Christ bore on His life.The culture of the plant is also important. Jesus says that the Father is the Gardener. The care of the branches is in His hands. It ought to be a great comfort to us, to know that our life's training and discipline are under the Father's care. If an ignorant, inexperienced, unskillful man were to enter a beautiful vineyard and begin cutting the vines, he would soon destroy them. He does not know what he ought to cut off. But if the man who comes to prune knows about vines, and has had experience and is skilled, though he may sometimes seem to be destroying a vine, yet we know that he is not making any mistakes and that His most severe and painful prunings are for the good of the vine. We have similar confidence when God seems to be dealing sorely or even harshly with us. The Gardener is our Father; He has all wisdom and love, and never gives us pain, nor cuts away any of our joys - except when such pruning is for our good.The Gardener does not trouble to prune the fruitless branches - but only cuts them off and casts them away. "He cuts off every branch in me that bears no fruit." All through the Bible uselessness meets God's disfavor and condemnation. The wicked are compared to the chaff which the wind drives away. Chaff is of no use; it feeds no hunger; it has no value and no beauty; it is fit only to be burned. The fruitless branch stands for the formal profession of religion. Merely nominal church members without spiritual life - are not of any benefit to the church. For a time the Gardener may be patient with them, waiting while He tried in all ways to bring them into real union with Himself, and to make the fruitful; but when due efforts have been made and there is still no fruitfulness, they are cut away.It is the fruitful branches, which the Gardener prunes and tends. The motive of His care - is that in this way these branches may become more fruitful. "Every branch that does bear fruit he prunes, so that it will be even more fruitful." The pruning process is a very important one. Dead twigs must be cut away. Sometime there is too much foliage. There is not life enough to nourish all the branches. Some of them, therefore, must be cut off, that what remains may receive full nourishment. There may then be less fruit for the present - but it will be better, richer fruit. The Gardener does not prune the unfruitful branches - pruning would do them no good. It is the Christian that the Father chastens and causes sometimes to suffer under sore discipline. Mere formal professors of religion are left alone, and often they grow very luxuriant, like unpruned vines. But in their luxuriance there is no spiritual fruit.Notice also that the object of the Father's pruning, is that the branch may be made to bear more fruit. It sometimes seems that the pruning is destructive. Great branches are cut off, and it seems as if the very life of the vine is endangered. But He who holds the knife, knows that what He is doing will make the vine in time more luxuriant and its fruit sweeter and more luscious. If only we would bear this in mind - when we find ourselves under God's chastening, it would help us to bear the pain in patience, and also to cooperate with God in His design to make us more fruitful. Earthly prosperity is often to a Christian like the excessive luxuriance of a vine, which the vine-dresser must cut away with his merciless hand, in order to save the vine's life.Jesus reminded His disciples that He had been acting as their Gardener and Caretaker. "Now you are clean through the Word which I have spoken unto you." For three years He had been teaching them, speaking to them words of correction, of counsel, of exhortation, and these words had trimmed off the faults, the evil habits, and the sinful things from their lives, leaving them now clean. The Word of God is the knife which is used in pruning the branches. This word, Paul says, is profitable for reproof, for correction, for instruction in righteousness that the man of God may be perfect, thoroughly furnished unto all good works. Every time we read the Bible as we should, thoughtfully, yielding our life to its sway - the knife cuts off some twig or branch which is marring our life or hindering its usefulness. We never should shrink from the impact of the Words of God - but should let them cut deep as they will into our life, exposing hidden faults, secret sins, and unlovely dispositions.Since the branches draw life from the vine, it is essential that their attachment shall always be complete. "Abide in me, and I in you. As the branch cannot bear fruit itself, except in abides in the vine; no more can you, except you abide in me." We might as well try to grow plants without roots - as to have a Christian life without attachment to Christ. The kinds of fruits Christian lives should bear, are indicated by Paul as love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, and temperance. These fruits can grow only when the life of Christ is in the heart. A branch torn from a vine - at once withers and dies.Two trees grew in the same yard. One spring, when the time for leaves came, it was noticed that while one of the trees put forth its foliage as usual, the other stood dark and bare, with neither bud nor leaf nor any life. The same warm sunshine fell upon both, and the same spring rains watered the roots of both - but in one there was life, while in the other there was no life. There are men and women, too, who have spiritual privileges in home and church and Christian friendship - but who bear no fruit. It is because they are not really attached to Christ, not rooted in Him, and therefore they have no life in them.Many are the blessings of abiding in Christ. One is answer to prayer, "If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you." This promise is a great key with which we may open the door of the divine treasury and take from it whatever we need. But we must not overlook the condition - the twofold condition on which the promise depends. First, we must abide in Christ - in close, intimate union and communion with Him. Secondly, Christ's Words must abide in us. This means that His words must be received by us into our hearts, that we must love them, meditate upon the, allow them to rule our actions and words, to color our thoughts and feelings, and to inspire our dispositions. Only when these conditions are fulfilled, can we claim the promise.It is very important that we should clearly understand how we may abide in Christ. Jesus tells us plainly, "If you keep my commandments, you shall abide in my love." Jesus Himself, in His incarnation, was under the same law of obedience. He says, "Even as I have kept my Father's commandments, and abide in His love." Nothing can take the place of obedience in Christian life. In absolutely no other way, can we abide in Jesus Christ's love.One of the great privileges of Christian life is friendship with Christ. Those who abide in Him and do His will - shall become His friends. "You are my friends - if you do whatever I command you." That is the way we are to show our love for Christ. It is not enough to say we love Him. That is well so far as it goes, and if we prove it by our deeds, it is all right.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 15:1-12

The Vine and the Branches

"If ye abide in Me, and My Words abide in you, ye shall ask what ye will, and it shall be done unto you." John 15:7 Of necessity we must be in Christ to live unto Him, and we must abide in Him to be able to claim the largesse of this promise from Him. To abide in Jesus is never to quit Him for another love or another object, but to remain in living, loving, conscious, willing union with Him. The branch is not only ever near the stem but ever receiving life and fruitfulness from it. All true believers abide in Christ in a sense; but there is a higher meaning, and this we must know before we can gain unlimited power at the throne. "Ask what ye will" is for Enochs who walk with God, for Johns who lie in the LORD's bosom, for those whose union with Christ leads to constant communion. The heart must remain in love, the mind must be rooted in faith, the hope must be cemented to the Word, the whole man must be joined unto the LORD, or else it would be dangerous to trust us with power in prayer. The carte blanche can only be given to one whose very life is, "Not I, but Christ liveth in me." O you who break your fellowship, what power you lose! If you would be mighty in your pleadings, the LORD Himself must abide in you, and you in Him.

Another classic from the pen of C.H. Spurgeon that will challenge and inspire you on your daily path to Heaven.

Charles Spurgeon's Faith's Checkbook

Unbroken Fellowship Essential

"If ye abide in Me, and My Words abide in you, ye shall ask what ye will, and it shall be done unto you." John 15:7 Note well that we must hear Jesus speak if we expect Him to hear us speak. If we have no ear for Christ, He will have no ear for us. In proportion as we hear we shall be heard. Moreover, what is heard must remain, must live in us, and must abide in our character as a force and a power. We must receive the truths which Jesus taught, the precepts which He issued, and the movements of His Spirit within us; or we shall have no power at the Mercy Seat. Suppose our LORD's words to be received and to abide in us, what a boundless field of privilege is opened up to us! We are to have our will in prayer, because we have already surrendered our will to the LORD's command. Thus are Elijahs trained to handle the keys of heaven and lock or loose the clouds. One such man is worth a thousand common Christians. Do we humbly desire to be intercessors for the church and the world, and like Luther to be able to have what we will of the LORD? Then we must bow our ear to the voice of the Well-beloved, treasure up His words, and carefully obey them. He has need to "hearken diligently" who would pray effectually.

Hear So as to Be Heard

<div class="center-it mtb10">If you abide in Me, and My words abide in you ask whatsoever ye will and it shall be done unto you. - John 15:7 </div>"What wilt thou that I should do unto thee? " A very few hours before He had put the same question, with an entirely different significance, when the sons of Zebedee came to Him, and tried to get Him to walk blindfold into a promise. He upset their scheme with the simple question, "What is it that you want? " And that meant, " I must know and judge before I commit Myself". But when He said the same thing to Bartimaeus, He meant exactly the opposite. It was putting the key of the treasure-house into the beggar's hand. It was the implicit pledge that whatever he desired he should receive. He knew that the thing this man wanted was the thing that He delighted to give. But the tenderness of the words, and the gracious promise that is hived in them, must not make us forget the singular authority that speaks in them. Think of a man doing as Jesus Christ did, standing before another and saying, "I will give you anything that you want." Either a madman, or a blasphemer, or " God manifest in the flesh "; almighty power guided by infinite love! And what said the man? He had no doubt what he wanted most: the opening of these blind eyes of his. And, dear brother, if we knew ourselves as well as Bartimaeus knew his blindness, we should have as little doubt what it is that we need most. Suppose you had this wishing-cap that Christ put on Bartimaeus's head put on yours, what would you ask? It is a penetrating question if men will answer it honestly. Think what you consider to be your chief need. Suppose Jesus Christ stood where I stand, and spoke to you: " What is it that I should do for you?" If you are a wise man, if you know yourself and Him, your answer will come as swiftly as the man's - "Lord, heal me of my blindness, and take away my sin, and give me Thy salvation." There is no doubt about what it is that every one of us needs most. And there should be no doubt as to what each of us would ask first. The supposition that I have been making is realized That gracious Lord is here, and is ready to give you the satisfaction of your deepest need, if you know what it is, and will go to Him for it. " Ask! and ye shall receive."

A daily readings for a year from the writings of the Rev. Alexander Maclaren, D.D., selected and arranged by the Rev. Geo. Coates.

Music For the Soul

 THE ALL-GRANTING LOVE OF CHRIST

For Reading and Meditation:      John 13:1-38What other teacher has taken the Ten Commandments and had the right to add another commandment to them? But this is precisely what Jesus did, as we see from our text today. "A new command I give you," He said. "Love one another. As I have loved you, so you must love one another." The Old Testament and other religious writings enjoined loving one another. What was new was this: "As I have loved you." Our Lord's conduct - "as I have loved you" - produced a new code for the human race. Paul, writing to the Philippians, catches the spirit of it when he says: "Treat one another with the same spirit as you experience in Christ Jesus" (Philippians 2:5, Moffatt). Here morality reaches its high-water mark. From the moment Jesus uttered the words that are occupying our attention, there came into human life something more than a code - there came a Character. Now, therefore, our code is a Character - the Character of Jesus. When someone asks me if I believe in the Ten Commandments I say: "Yes, and very much more besides. I believe in Jesus." The Ten Commandments are an injunction - and a God-given one. But Jesus is an injunction plus an inspiration. To follow an injunction is to obey an imposed morality, but to follow a Person and do the things He does is an inspired morality. One is legalism, the other love. One binds you, the other frees you. One makes you feel trammelled, the other relaxed and spontaneous. Our code is not a commandment but a Character. One greater than the commandments is here. O Christ, Your law lays upon me an injunction, but Your life entering into my life inspires me to live up to that injunction. It is this that makes Your yoke so easy. I am deeply, deeply grateful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 15:1-17</li><li>James 2:8</li><li>Matthew 7:12</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the basis of Christ's love?</li><li>What is the basis of our being able to fulfill the Royal Law?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"A new command I give you: Love one another. As I have loved you ..." (v. 34) 

7 <woj>If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. </woj>

<woj>If you remain in me<cr>1</cr> and my words remain in you, ask whatever you wish, and it will be done for you.<cr>2</cr> </woj>

John 15:7

 If you remain in me  and my words remain in you, ask whatever you wish, and it will be done for you. 

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.

John 15:7 NIV

John 15:7 NIV

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