In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1 An intelligent plain man, untaught in the truths of Christianity, coming upon this text, would likely conclude that John meant to teach that it is the nature of God to speak, to communicate His thoughts to others. And he would be right. A word is a medium by which thoughts are expressed, and the application of the term to the Eternal Son leads us to believe that self-expression is inherent in the Godhead, that God is forever seeking to speak Himself out to His creation. The whole Bible supports the idea. God is speaking. Not God spoke, but God is speaking. He is by His nature continuously articulate. He fills the world with His speaking Voice. One of the great realities with which we have to deal is the Voice of God in His world. The briefest and only satisfying cosmogony is this: `He spake and it was done.' The why of natural law is the living Voice of God immanent in His creation. And this word of God which brought all worlds into being cannot be understood to mean the Bible, for it is not a written or printed word at all, but the expression of the will of God spoken into the structure of all things. This word of God is the breath of God filling the world with living potentiality. The Voice of God is the most powerful force in nature, indeed the only force in nature, for all energy is here only because the power-filled Word is being spoken. The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. `The words that I speak unto you, they are spirit, and they are life.' The life is in the speaking words. God's word in the Bible can have power only because it corresponds to God's word in the universe. It is the present Voice which makes the written Word all- powerful. Otherwise it would lie locked in slumber within the covers of a book. We take a low and primitive view of things when we conceive of God at the creation coming into physical contact with things, shaping and fitting and building like a carpenter. The Bible teaches otherwise: `By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. ...For he spake, and it was done; he commanded, and it stood fast.' (Psalms 33:6,9) `Through faith we understand that the worlds were framed by the word of God.' (Hebrews 11:3) Again we must remember that God is referring ere not to His written Word, but to His speaking Voice. His world-filling Voice is meant, that Voice which antedates the Bible by uncounted centuries, that Voice which has not been silent since the dawn of creation, but is sounding still throughout the full far reaches of the universe. The Word of God is quick and powerful. In the beginning He spoke to nothing, and it became something. Chaos heard it and became order, darkness heard it and became light. `And God said - - and it was so.' (Genesis 1:9) These twin phrases, as cause and effect, occur throughout the Genesis story of the creation. The said accounts for the so. The so is the said put into the continuous present. That God is here and that He is speaking—these truths are back of all other Bible truths; without them there could be no revelation at all. God did not write a book and send it by messenger to be read at a distance by unaided minds. He spoke a Book and lives in His spoken words, constantly speaking His words and causing the power of them to persist across the years. God breathed on clay and it became a man; He breathes on men and they become clay. `Return ye children of men,' (Psalms 90:3) was the word spoken at the Fall by which God decreed the death of every man, and no added word has He needed to speak. The sad procession of mankind across the face of the earth from birth to the grave is proof that His original Word was enough. We have not given sufficient attention to that deep utterance in the Book of John, `That was the true Light, which lighteth every man that cometh into the world.' (John 1:9) Shift the punctuation around as we will and the truth is still there: the Word of God affects the hearts of all men as light in the soul. In the hearts of all men the light shines, the Word sounds, and there is no escaping them. Something like this would of necessity be so if God is alive and in His world. And John says that it is so. Even those persons who have never heard of the Bible have still been preached to with sufficient clarity to remove every excuse from their hearts forever. `Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while either accusing or else excusing one another.' (Romans 2:15) `For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.' (Romans 1:20) This universal Voice of God was by the ancient Hebrews often called Wisdom, and was said to be everywhere sounding and searching throughout the earth, seeking some response from the sons of men. The eighth chapter of the Book of Proverbs begins, `Doth not wisdom cry" and understanding put forth her voice"' The writer then pictures wisdom as a beautiful woman standing `in the top of the high places, by the way in the places of the paths.' She sounds her voice from every quarter so that no one may miss hearing it. `Unto you, O men, I call; and my voice is to the sons of men.' Then she pleads for the simple and the foolish to give ear to her words. It is spiritual response for which this Wisdom of God is pleading, a response which she has always sought and is but rarely able to secure. The tragedy is that our eternal welfare depends upon our hearing, and we have trained our ears not to hear. This universal Voice has ever sounded, and it has often troubled men even when they did not understand the source of their fears. Could it be that this Voice distilling like a living mist upon the hearts of men has been the undiscovered cause of the troubled conscience and the longing for immortality confessed by millions since the dawn of recorded history" We need not fear to face up to this. The speaking Voice is a fact. How men have reacted to it is for any observer to note. When God spoke out of heaven to our Lord, self-centered men who heard it explained it by natural causes: they said, `It thundered.' This habit of explaining the Voice by appeals to natural law is at the very root of modern science. In the living breathing cosmos there is a mysterious Something, too wonderful, too awful [i.e. `awesome'] for any mind to understand. The believing man does not claim to understand. He falls to his knees and whispers, `God.' The man of earth kneels also, but not to worship. He kneels to examine, to search, to find the cause and the how of things. Just now we happen to be living in a secular age. Our thought habits are those of the scientist, not those of the worshipper. We are more likely to explain than to adore. `It thundered,' we exclaim, and go our earthly way. But still the Voice sounds and searches. The order and life of the world depend upon that Voice, but men are mostly too busy or too stubborn to give attention. Everyone of us has had experiences which we have not been able to explain: a sudden sense of loneliness, or a feeling of wonder or awe in the face of the universal vastness. Or we have had a fleeting visitation of light like an illumination from some other sun, giving us in a quick flash an assurance that we are from another world, that our origins are divine. What we saw there, or felt, or heard, may have been contrary to all that we had been taught in the schools and at wide variance with all our former beliefs and opinions. We were forced to suspend our acquired doubts while, for a moment, the clouds were rolled back and we saw and heard for ourselves. Explain such things as we will, I think we have not been fair to the facts until we allow at least the possibility that such experiences may arise from the Presence of God in the world and His persistent effort to communicate with mankind. Let us not dismiss such an hypothesis too flippantly. It is my own belief (and here I shall not feel bad if no one follows me) that every good and beautiful thing which man has produced in the world has been the result of his faulty and sin-blocked response to the creative Voice sounding over the earth. The moral philosophers who dreamed their high dreams of virtue, the religious thinkers who speculated about God and immortality, the poets and artists who created out of common stuff pure and lasting beauty: how can we explain them" It is not enough to say simply, `It was genius.' What then is genius" Could it be that a genius is a man haunted by the speaking Voice, laboring and striving like one possessed to achieve ends which he only vaguely understands" That the great man may have missed God in his labors, that he may even have spoken or written against God does not destroy the idea I am advancing. God's redemptive revelation in the Holy Scriptures is necessary to saving faith and peace with God. Faith in a risen Saviour is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God. To me this is a plausible explanation of all that is best outside of Christ. But you can be a good Christian and not accept my thesis. The Voice of God is a friendly Voice. No one need fear to listen to it unless he has already made up his mind to resist it. The blood of Jesus has covered not only the human race but all creation as well. `And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.' (Colossians 1:20) We may safely preach a friendly Heaven. The heavens as well as the earth are filled with the good will of Him that dwelt in the bush (Exodus 3). The perfect blood of atonement secures this forever. Whoever will listen will hear the speaking Heaven. This is definitely not the hour when men take kindly to an exhortation to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole from there. Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God. But we may take heart. To a people caught in the tempest of the last great conflict God says, `Be still, and know that I am God,' (Psalms 46:10) and still He says it, as if He means to tell us that our strength and safety lie not in noise but in silence. It is important that we get still to wait on God. And it is best that we get alone, preferably with our Bible outspread before us. Then if we will we may draw near to God and begin to hear Him speak to us in our hearts. I think for the average person the progression will be something like this: First a sound as of a Presence walking in the garden. Then a voice, more intelligible, but still far from clear. Then the happy moment when the Spirit begins to illuminate the Scriptures, and that which had been only a sound, or at best a voice, now becomes an intelligible word, warm and intimate and clear as the word of a dear friend. Then will come life and light, and best of all, ability to see and rest in and embrace Jesus Christ as Saviour and Lord and All. The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. Aman may say, `These words are addressed to me,' and yet in his heart not feel and know that they are. He is the victim of a divided psychology. He tries to think of God as mute everywhere else and vocal only in a book. I believe that much of our religious unbelief is due to a wrong conception of and a wrong feeling for the Scriptures of Truth. A silent God suddenly began to speak in a book and when the book was finished lapsed back into silence again forever. Now we read the book as the record of what God said when He was for a brief time in a speaking mood. With notions like that in our heads how can we believe" The facts are that God is not silent, has never been silent. It is the nature of God to speak. The second Person of the Holy Trinity is called the word. The Bible is the inevitable outcome of God's continuous speech. It is the infallible declaration of His mind for us put into our familiar human words. I think a new world will arise out of the religious mists when we approach our Bible with the idea that it is not only a book which was once spoken, but a book which is now speaking. The prophets habitually said, `Thus saith the Lord.' They meant their hearers to understand that God's speaking is in the continuous present. We may use the past tense properly to indicate that at a certain time a certain word of God was spoken, but a word of God once spoken continues to be spoken, as a child once born continues to be alive, or a world once created continues to exist. And those are but imperfect illustrations, for children die and worlds burn out, but the Word of our God endureth forever. If you would follow on to know the Lord, come at once to the open Bible expecting it to speak to you. Do not come with the notion that it is a thing which you may push around at your convenience. It is more than a thing, it is a voice, a word, the very Word of the living God. Lord, teach me to listen. The times are noisy and my ears are weary with the thousand raucous sounds which continuously assault them. Give me the spirit of the boy Samuel when he said to Thee, `Speak, for thy servant heareth.' Let me hear Thee speaking in my heart. Let me get used to the sound of Thy Voice, that its tones may be familiar when the sounds of earth die away and the only sound will be the music of Thy speaking Voice. Amen.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

In the Pursuit of God - The Speaking Voice

The heavens declare the glory of God; and the firmament shows His handiwork. § By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth. . . . For He spoke, and it was done; He commanded, and it stood fast. § Behold, the nations are as a drop in a bucket, and are counted as the small dust on the scales; look, He lifts up the isles as a very little thing. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained, what is man that You are mindful of him, and the son of man that You visit him?

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 The Lord made the heavens and the earth, the sea, and all that is in them. 

"Through faith we understand…" These words embody one of the most basic principles of spiritual life. We believe God's Word first, then we understand. The world says, "Seeing is believing;" God says, "Believing is seeing." The Lord Jesus said to Martha, "Said I not unto thee, that if thou wouldest believe, thou shouldest see…"(John 11:40). Later He said to Thomas, "…blessed are they that have not seen, and yet have believed" (John 20:29). And the Apostle John wrote, "These things have I written unto you that believe…that ye may know…" (1 John 5:13). Believe first, then you'll know.Billy Graham tells how this principle came alive in his life: "In 1949 I had been having a great many doubts concerning the Bible. I thought I saw apparent contradictions in Scriptures. Some things I could not reconcile with my restricted concept of God. When I stood up to preach, the authoritative note so characteristic of all great preachers of the past was lacking. Like hundreds of other seminary students, I was waging the intellectual battle of my life. The outcome could certainly affect my future ministry."In August of that year I had been invited to Forest Home, Presbyterian conference center high in the mountains outside Los Angeles. I remember walking down a trail, tramping into the woods, and almost wrestling with God. I dueled with my doubts, and my soul seemed to be caught in the crossfire. Finally, in desperation, I surrendered my will to the living God revealed in Scripture. I knelt before the open Bible and said, 'Lord, many things in this book I do not understand. But thou hast said, "'The just shall live by faith.'" All I have received from Thee, I have taken by faith. Here and now, by faith, I accept the Bible as Thy Word. I take it all. I take it without reservations. Where there are things I cannot understand, I will reserve judgment until I receive more light. If this pleases Thee, give me authority as I proclaim Thy Word, and through that authority convict men of sin and turn sinners to the Saviour!"Within six weeks we started our Los Angeles crusade, which is now history. During that crusade I discovered the secret that changed my ministry. I stopped trying to prove that the Bible was true. I had settled in my own mind that it was and this faith was conveyed to the audience."

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"Through faith we understand…"(Hebrews 11:3)

When we first read these verses, they sound like the words of an immature braggart or a full grown egotist. In fact, we might almost be surprised to find such boasts in the Bible. They seem rather sub-Christian.However, as we study the verses more closely, we find a key that removes the difficulty. The psalmist gives a reason for his superior understanding. He says, "… for thy testimonies are my meditation." In other words, he is saying that he has more understanding than all his teachers who do not know the Scriptures. He understands more than the ancients whose knowledge was purely secular. He is not contrasting himself with other believers, but only with the men of this world.And of course he is right! The humblest believer can see more on his knees than the most learned unbeliever can see on his tiptoes. Let us consider a few illustrations:Here is a governmental leader assuring the people that there will be peace in the world if a certain course of action is followed. In a remote village, a Christian farmer hears the speech on his radio. He knows that there will never be peace until the Prince of Peace sets up His Kingdom on earth. Not till then will men beat their swords into plowshares and learn war no more. The farmer has more understanding than the diplomat.Now meet a renowned scientist who teaches that the universe as we know it came into being without divine agency. Sitting in his class is a recent convert to Christ. Through faith this student understands that the worlds were framed by the word of God so that what is seen was not made out of things that are visible (Hebrews 11:3). The student has insight that the scientist does not possess.Then again we think of the psychologist who seeks to explain human behavior but who is unwilling to accept the fact of inborn sin. The believer who knows God's word realizes that every man inherits an evil, corrupt nature, and that failure to recognize this can only lead to worthless solutions to man's problems.So the psalmist was not indulging in idle boasting when he said he had more understanding than all his teachers. Those who walk by faith have better vision than those who walk by sight. Those who meditate on God's testimonies see truths that are hidden from the wise and prudent.

"I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients." (Psalms 119:99-100)

For Reading and Meditation:      Isaiah 42:1-9What is the first thing we learn about God as we open up the Scriptures? It is His might and omnipotence. The Bible never argues that there is a God; everywhere it assumes and asserts the fact. Majestically the opening verse of Scripture says: "In the beginning God " Its paramount concern is not to persuade us that God is, but to tell us who God is and what He does. The first thing we see Him do in the Scriptures is to act creatively. I love the story concerning a group of researchers who set out to discover what really happened when the earth was created. They spent months gathering information and feeding data into a computer. Finally they hit the printout key and waited. Soon a message appeared with these words: "See Genesis 1:1. " Many think the only reference to God's creative act is the one which appears in the first two chapters of Genesis, but the truth is woven inextricably into the very texture of both the Old and the New Testament. One example of this is found in our text for today. We cannot have a right conception of God or contemplate Him correctly unless we think of Him as all-powerful. He who cannot do what He wills and pleases cannot be God. As God has a will to do good, so He has the necessary power to execute that will. Who can look upward to the midnight sky, behold its wonders and not exclaim: "Of what were these mighty orbs formed?" A great and powerful God brought them into being simply by saying: "Let them be." This kind of God can have my heart anytime.Father, I sense that the more enlightened my understanding the more my soul responds to that enlightenment with thanksgiving, adoration, and praise. Enlighten me still more, dear Father. In Jesus' Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Acts 14:8-15</li><li>Nehemiah 9:5-6</li><li>Psalm 102:25</li><li>Hebrews 11:3</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Paul and Barnabas declare?</li><li>How do we understand that God formed the universe?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

" he who created the heavens and stretched them out, who spread out the earth " (v. 5)

3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Hebrews 11:3

 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Hebrews 11:3 KJV

Hebrews 11:3 KJV

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