<blockquote>
<p style="text-align: justify;"><strong>And they who know Thy Name will put their trust in Thee"</strong> (<a id="verse_1632879658703446" href="https://bible.knowing-jesus.com/Psalm/9/10">Ps. 9:10</a>).</p>
</blockquote><p style="text-align: justify;">Our experiences must be judged by God's Word, never the Word judged by our experiences. Normally, the Spirit of Truth will reveal a truth to us from the Scriptures and, as we exercise faith in what we have been shown, will begin to take us into the experience of it. Abnormally, a Christian will yearn for an experience,' and then attempt to find corroboration for it in the Word.</p><p style="text-align: justify;">"Knowledge must carry the torch before faith." Always give God's Word first place, "for the Word of God liveth and worketh, and is sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, yea, to the inmost parts thereof, and judging the thoughts and imaginations of the heart" (<a id="verse_1632879658297552" href="https://bible.knowing-jesus.com/Hebrews/4/12">Heb. 4:12</a>, Cony.).</p><p style="text-align: justify;">"A person may easily know his sins forgiven, but it is a further truth to know that he himself has died to sin.' He finds this conflicts with his experience. Suppose I tell you a debt of a thousand pounds which you owed was paid by someone, it would not be a question of experience, but of simply believing my statement. Just so with God. He tells us our sins are forgiven, and it is a question whether we believe Him. But when He tells us we have died to sin, we look inside and say, Ah, sin is still at work; how is that?' A person must be taught of God to know really the truth that he has died to sin." -J.N.D.</p><p style="text-align: justify;"><strong>"It is written, That man shall not live by bread alone, but by every word of God"</strong> (<a id="verse_1632879658693541" href="https://bible.knowing-jesus.com/Luke/4/4">Luke 4:4</a>).</p>

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Experience Superseded 

<p>The first man Adam became a living being.” The last Adam became a life-giving spirit.<br><br>The Father has life in Himself, so He has granted the Son to have life in Himself. § I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.<br><br>In Him was life, and the life was the light of men … As many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.<br><br>It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. § For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of the soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.</p>

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 For Your word has given me life. 

<font size="2" face="Verdana">
<p align="justify">
<i>The word of God is living and active. 
Sharper than any double-edged sword, it penetrates even to dividing soul and 
spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 
(Hebrews 4:12 NIV)</i></p>
<p align="justify">The whole thought of God, running right 
through this letter, is spiritual fullness; and any religion – even Christianity 
– mixing and confusing soul and spirit, the sentient and the spiritual (as did 
the Christian-Judaism and as does organized Christianity) is doomed to the 
destiny of Judaism. If we draw upon the soul resources of people to build up 
Christianity, instead of recognizing that “all things are out from God” – that 
all must first come from Him and have its first point of contact with man in his 
spirit, which, being renewed (made anew) becomes the vessel and vehicle of all 
divine things for ever after – no matter how immense may be our structure, it is 
going to crash when the great "shaking" comes. Christianity now is very largely 
a built up thing with many Jewish features in it; i.e., outward orders, forms, 
vestments, titles, buildings and rigidly fixed boundaries of apprehension of 
truth. Viewed from a heavenly standpoint, it is all so much nonsense, 
child's play; albeit so seriously regarded by its children.</p>
<p align="justify">It is important to recognize that this 
letter was addressed to a people who – for a long period – had held the position 
nationally of a people whom God had taken out of the world unto Himself. It 
seeks to explain their nature and history in the light of Christ and true 
spiritual Christianity. It shows that even such a people may make their 
separation earthly and earthbound, and that for so doing they have been 
“overthrown,” and will – even as Christians – be overthrown again if they repeat 
in Christianity what their fathers did in Judaism. There is something here much 
more than typology interpreted and the interpretation accepted as to salvation 
from sin and judgment; it is the essential and indispensable heavenly 
relatedness and life of the Lord's people as <i>inwardly</i> detached from the 
natural life even in a religious sense.</p>




</font>

<p>This devotional contains short daily portions from a selection of Mr. Austin-Sparks' messages. In his own words, “Perhaps this is just like a window opened into heaven. If you get the right window you can see quite a lot. You can see great things and you can see far things. But the best that I can hope is that this has just opened a window, and that as you look through it you are seeing one thing - how superior is Jesus Christ to all else, and how superior is the dispensation into which we have come, and how superior are all the resources at our disposal to all that ever was before!” </p><p>Open Windows messages have been selected and compiled by Austin-Sparks.Net from the works of T. Austin-Sparks. In some cases they appear in abridged form. The introductory verse and its associated Bible version have been selected by the editor and did not always appear within the original message.</p>

Open Windows

“God Hath Spoken” - Chapter 1

 Detached Christianity 

<blockquote>
<p style="text-align: justify;"><strong>But now in Christ Jesus ye who once were far off are made near by the blood of Christ"</strong> (<a id="verse_1632880472803451" href="https://bible.knowing-jesus.com/Ephesians/2/13">Eph 2:13</a>).</p>
</blockquote><p style="text-align: justify;">Until we know our position in the risen Lord Jesus, we can never really face up to the sinfulness of our old nature. But "hidden with Christ in God," we can both face up to and face away from the old, "looking unto Jesus, the author and perfecter [marg.] of our faith" (<a id="verse_1632880472342012" href="https://bible.knowing-jesus.com/Hebrews/12/2">Heb. 12:2</a>).</p><p style="text-align: justify;">"God sets me in nearness to Himself in the Lord Jesus; and as I learn my nearness to Him, I am prepared for the exposure of my natural distance from Him, and I am, through grace, morally apart and sheltered from it (<a id="verse_1632880472600499" href="https://bible.knowing-jesus.com/Romans/8/9">Rom. 8:9</a>), at the very moment when I see it. The greater my height, the greater the enormity of the depth appears; but I am safe from it. As a consequence I rejoice in Christ Jesus, and have no confidence in the flesh' (<a id="verse_1632880472154512" href="https://bible.knowing-jesus.com/Philippians/3/3">Phil. 3:3</a>)."</p><p style="text-align: justify;">"Two things mark spiritual growth; one is a deeper sense of the sinful old nature, the other is a greater longing after the Lord Jesus Christ. The sinfulness is discovered and felt as the power of the Holy Spirit increases; for many a thought and act passes without pain to the conscience where the Lord Jesus is less before the soul, which will be refused and condemned as the knowledge of the Lord increases in spiritual power within." -J.B.S.</p><p style="text-align: justify;">"When the Lord Jesus Christ is enjoyed, things unlike Him drop off like fading leaves."</p><p style="text-align: justify;"><strong>"For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart"</strong> (<a id="verse_1632880472615896" href="https://bible.knowing-jesus.com/Hebrews/4/12">Heb. 4:12</a>).</p>

 Eternally Nigh 

<p>You are fairer than the sons of men; grace is poured upon Your lips; therefore God has blessed You forever. § The Lord God has given Me the tongue of the learned, that I should know how to speak a word in season to him who is weary. § His mouth is most sweet, yes, he is altogether lovely. This is my beloved, and this is my friend.<br><br>All bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. § He taught them as one having authority, and not as the scribes.<br><br>Let the word of Christ dwell in you richly in all wisdom. § The sword of the Spirit … is the word of God. § The word of God is living and powerful, and sharper than any two-edged sword. § The weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.</p>

Morning Daily Light

 No man ever spoke like this Man! 

<p>When the Bible speaks of man in his tripartite being, the order is always spirit, soul and body. When men use these terms together, the order almost invariably is body, soul and spirit. Sin has turned God's order upside down. Now man puts the body first, then the soul, and the spirit last of all.</p><p>The two non-material parts of man's being are his spirit and his soul. The spirit enables him to have fellowship with God. The soul has to do with his emotions and passions. Although it is not possible for us to distinguish the spirit and soul in minute detail, we can and should learn to distinguish between what is spiritual and soulish.</p><p>What then is spiritual? Preaching that exalts Christ is. Prayer to God through Jesus Christ in the power of the Spirit is. Service that is motivated by love to the Lord and empowered by the Spirit is. Worship that is in spirit and truth is.</p><p>And what is soulish? Preaching that draws attention to man, to his oratory, commanding presence or wit. Mechanical prayers with no real heart involvement but designed to make an impression on others. Service that is self-appointed, carried on for monetary reward, or employing carnal methods. Worship that revolves around visible, material aids rather than the unseen spiritual realities.</p><p>What does the Church of God have to do with consecrated buildings, stained glass windows, ecclesiastical vestments, honorific titles, candles, incense and all such trappings? Or, coming closer to home, what does the Church have to do with Madison Avenue promotional efforts, with fund raising for hire, with evangelistic gimmickry, with personality cults, with musical extravaganzas?</p><p>The advertising in the average Christian magazine is enough to show how soulish we have become.</p><p>Paul draws a distinction between service that is gold, silver, precious stones and that which is wood, hay and stubble (<span class="scriptRef" ref="1co+3:12">1 Corinthians 3:12</span>). Everything that is spiritual will resist the fire of God's discerning judgment. All that is soulish will go up in flames. </p><p> </p>

With reverence, humor and skill, William MacDonald wove a daily devotional tapestry that challenges the reader to think deeply and Biblically, and apply God's Word to their lives.

Truths to Live By - One Day at a Time

"…the division of soul and spirit." (Hebrews 4:12 NASB)

<p>A Christian university student was witnessing to another student who was from a liberal seminary. When the believer quoted a verse, the seminarian said, "I don't believe the Bible." The Christian quoted another verse, only to be met with "I told you I don't believe the Bible." The third time the Christian quoted a verse the seminarian became agitated and exploded, "Don't quote the Bible to me. I've already told you I don't believe it." By then the believer felt completely frustrated and defeated. He figured that he was a total failure as a soul winner.</p><p>It so happened that Dr. H. A. Ironside was a guest at his home that night. At the supper table, the Christian student shared his disappointing experience about the seminarian. Then he asked Dr. Ironside, "When you are trying to witness to someone and he says to you, 'I don't believe the Bible,' what do you do?" Dr. Ironside replied with a happy smile, "I just quote more of it."</p><p>That is excellent advice for any would-be soul winners. When people say they don't believe the Bible, just quote more of it. The Word of God is living and powerful. It has an effect on people even when they don't believe it.</p><p>Suppose two men are dueling. One says to the other, "I don't believe your sword is real steel." What happens? Does the second man lay down his sword and admit defeat? Or does he give a scientific discourse on the carbon content and malleability of the metal? Ridiculous! He gives his opponent a good sharp jab and lets him feel how real the sword is. So it is with the Bible. The Word of God is the sword of the Spirit. It needs to be used more than it needs to be defended. It is well able to defend itself.</p><p>I do not deny that there is a place for proofs of the inspiration of the Scriptures. Such proofs serve a valuable purpose in confirming the faith of those who are already saved. In a few cases they help people come to saving faith. But generally speaking people aren't convinced by human reasonings or arguments. "A man convinced against his will is of the same opinion still." Men need to be confronted with the powerful Word of God. A single verse of Scripture is worth a thousand arguments.</p><p>This highlights the importance of Scripture memorization. If I haven't committed verses to memory, the Spirit will not be able to bring them forth at the appropriate time. But the main point is that God has not promised to honor my words, but He has promised to honor His own. So in dealing with the unsaved, I must use the sword of the Spirit generously and watch it produce conviction and conversion by a miracle of grace. </p><p> </p>

"For the word of God is living and active and sharper than any two-edged sword." (Hebrews 4:12 a NASB)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="la+3:19-27">Lamentations 3:19-27</span></span></p><p>Now we come to the turning point of the seventy-third psalm - the point where the psalmist takes the first step toward the resolution of his problem. We must not forget that the purpose of this psalm is to show us how the writer solved his problem, so that when we get into the same kind of difficulty we can apply the same solutions. Here, then, is his first step: "If I had said, 'I will speak thus,' I would have betrayed your children. When I tried to understand all this, it was oppressive to me"  (<span class="scriptRef" ref="ps+73:15-16">Psalm 73:15-16</span>). We see in these words what it was that arrested his feelings of doubt and despair - the thought that if he were to speak out of his discouraged heart he would put a stumbling block in someone else's path. "If I did that," he thinks to himself, "I would be untrue to the generation of God's children. So, rather than discourage others with my doubts, I will not say anything at all." Some might regard it as strange that the first step the psalmist took on the road to recovery should be one with such a low motivation. Indeed, there are those who have said it was unworthy of him and that he should not have allowed himself to get into that condition. Similarly, when people in the Church today confess to having "unspiritual" feelings, I am sure you have heard judgmental advice-givers address them with words like: "You ought not to feel like that!" But the point is that they do feel like that, and reality demands that we begin right where they are and not where we would like them to be. Personally, I do not care how low a person's stand might be as long as he or she is standing and not slipping.</p><p class="center-it italic bold mlr40 mtb20">Gracious and loving Father, teach me how to handle myself in a crisis and help me not to be too proud to begin at the lowest level. Better to have my feet on the lowest rung of the ladder than to be struggling in the mire. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="heb+4:1-16">Hebrews 4:1-16</span></li><li><span class="scriptRef" ref="mt+9:36">Matthew 9:36</span></li><li><span class="scriptRef" ref="mr+1:41">Mark 1:41</span></li><li><span class="scriptRef" ref="lu+7:13">Luke 7:13</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>Why can we come boldly to the Lord with our feelings?</li><li>What will we obtain?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

" my soul is downcast within me. Yet this I call to mind and therefore I have hope." (vv. 20-21) 

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="ps+145:1-20">Psalm 145:1-20</span></span></p><p>We ended yesterday by saying that the fact God knows everything ought to strengthen our faith and cause us to bow in adoration before Him. Yet how little do we reflect on this divine perfection. Those who are inclined to rebel against God hate this aspect of His Being and would do away with it if they could. They wish there might be no Witness to their sin, no Searcher of their hearts, no Judge of their deeds. How solemn are the words of the psalmist recorded in  <span class="scriptRef" ref="ps+90:8">Psalm 90:8</span>: "You have set our iniquities before you, our secret sins in the light of your presence." To the believer, however, the truth of God's omniscience (all knowledge) ought to be one of tremendous comfort and security. In times of perplexity we ought to say like Job: "He knows the way that I take; when he has tested me, I shall come forth as gold" (<span class="scriptRef" ref="job+23:10">Job 23:10</span>). Whatever might be going on in our lives that is profoundly mysterious to us and quite incomprehensible to those who are around us, we must never lose sight of the fact that "He knows the way that [we] take." Right down the running ages God's people have consoled themselves time and time again with the fact that God knows everything about them. The psalmist, when seeking to stir his soul to confidence and hope, reminded himself in the midst of his weakness and weariness: "He knows how we are formed, he remembers that we are dust"  (<span class="scriptRef" ref="ps+103:14">Psalm 103:14</span>). And Simon Peter, when his failure brought him almost to the point of despair and the searching question came "Do you love me?" said: "Lord, you know all things; you know that I love you" (<span class="scriptRef" ref="joh+21:17">John 21:17</span>).</p><p class="center-it italic bold mlr40 mtb20">Father, help me reflect on this fact that You know everything, for I see that the more I understand it the more secure I will feel in my soul. Teach me still more, dear Lord. In Jesus' Name. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="isa+55:1-9">Isaiah 55:1-9</span></li><li><span class="scriptRef" ref="heb+4:12-13">Hebrews 4:12-13</span></li><li><span class="scriptRef" ref="1jo+3:20">1 John 3:20</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What statement did God make?</li><li>What did the writer to the Hebrews confirm?</li></ul></div></div>

"They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works." (v. 5)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="heb+4:1-16">Hebrews 4:1-16</span></span></p><p>We turn now to consider that facet of God's character which we describe as "grace." Grace is more than a synonym for love; it is a characteristic of the Deity which is quite close to love (and mercy) but yet deserves to be seen as different and distinctive. I heard an old Welsh preacher say: "Grace is a word with a 'stoop' in it; love reaches out on the same level, but grace always has to stoop to pick one up." It was probably this same thought that an anonymous writer had in mind when he said: "Grace is love at its loveliest, falling on the unlovable and making it lovely." But it is to the great Puritan preacher Thomas Goodwin we must turn for the best clarification of the difference between love and grace: "Grace is more than mercy and love. It superadds to them. It denotes not simply love but love of a sovereign, transcendently superior One that may do what He will, that may freely choose whether He will love or no. There may be love between equals, and an inferior may love a superior, but love in a Superior, and so superior that He may do what He will, in such a One love is called grace. Grace is attributed to princes; they are said to be 'gracious' to their subjects whereas subjects cannot be gracious to princes." Grace then is God's kindness bestowed upon the undeserving; benevolence handed down to those who have no merit; a hand reaching down to those who have fallen into a pit. The Bible bids us believe that on the throne of the universe there is a God like that.</p><p class="center-it italic bold mlr40 mtb20">Loving and gracious God, help me understand more deeply than ever what it means to be a recipient of Your grace. I have some idea but I long to realize it even more. Help me, my Father. In Jesus' Name. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="da+9:1-18">Daniel 9:1-18</span></li><li><span class="scriptRef" ref="de+9:5">Deuteronomy 9:5</span></li><li><span class="scriptRef" ref="1pe+5:5">1 Peter 5:5</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>Is grace the result of righteousness?</li><li>Who does God give grace to?</li></ul></div></div>

"Let us then approach the throne of grace with confidence " (v. 16)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="ps+139:1-24">Psalm 139:1-24</span></span></p><p>We continue exploring the fact that God is not only powerful, but personal. The constituent parts of personality are predicated of God on almost every page of the Bible. "I will raise up for myself a faithful priest, who will do according to what is in my heart and mind," said the Lord to Eli in  <span class="scriptRef" ref="1sa+2:35">1 Samuel 2:35</span>. This shows (if it needs showing) that God has a mind with which He thinks. God has emotions also - another aspect of personality. Some modern-day theologians claim that God is unable to feel, but clearly this is not supported by Scripture. God can be angry  (<span class="scriptRef" ref="ps+2:12">Psalm 2:12</span>), jealous  (<span class="scriptRef" ref="zec+1:14-15">Zechariah 1:14-15</span>), merciful  (<span class="scriptRef" ref="ps+78:38">Psalm 78:38</span>), and joyful  (<span class="scriptRef" ref="de+30:9">Deuteronomy 30:9</span>). These are just a few of the emotions which Scripture talks about, but there are many more. Again, God chooses and decides. "And it repented the Lord that he had made man on the earth  And the Lord said, I will destroy man whom I have created "  (<span class="scriptRef" ref="ge+6:6-7">Genesis 6:6-7</span>, KJV). While the majority of human beings believe in some kind of God, many view Him as being so great that He cannot possibly take a personal interest in such insignificant creatures as ourselves. Dr. Henry Norris Russell, one of the great astronomers of this century and a Christian, once gave a talk on the vastness of the universe. Afterwards someone asked him this question: "How is it possible for such a great and infinite God to have time for me?" This was his reply: "An infinite God can dispatch the affairs of this universe in the twinkling of an eye, thus giving Him plenty of time for you."</p><p class="center-it italic bold mlr40 mtb20">O Father, help me in the midst of every trial and difficulty to drop my anchor in this reassuring and encouraging revelation - no matter what my problem, You always have plenty of time to give to me. I am so deeply, deeply thankful. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="heb+4:12-16">Hebrews 4:12-16</span></li><li><span class="scriptRef" ref="ps+2:12">Psalm 2:12</span></li><li><span class="scriptRef" ref="zec+1:14-15">Zechariah 1:14-15</span></li><li><span class="scriptRef" ref="ps+78:38">Psalm 78:38</span></li><li><span class="scriptRef" ref="de+30:9">Deuteronomy 30:9</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>Can you think of other scriptures showing God's emotions?</li><li>What is God able to do through Christ?</li></ul></div></div>

"How precious to me are your thoughts, O God! How vast is the sum of them!" (v. 17)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="heb+4:12-16">Hebrews 4:12-16</span></span></p><p>Yesterday we ended with the case of the woman who said that she didn't know how to mourn, when in reality her problem was she didn't want to mourn. Whenever we are unwilling to face a negative emotion, it implies that we are not in control of it, but that it is in control of us. Christians are often taught to pretend that they feel joyful when really they are miserable. Our text today, however, tells us that we have a great High Priest who can sympathise with us in our weaknesses. How pointless it is to conceal our weaknesses from the Lord and deny ourselves the comfort of His uncritical compassionate understanding. This is very important, for I would say that eight out of ten Christians have a completely wrong view of how to handle hurts and sorrows. The typical Christian reaction to negative emotions is either denial or expression. We dealt yesterday with the issue of denial - refusing to face them and feel them - so let's consider for a moment what we mean by the term "expression". The expression of emotions is the act of letting our emotions out. This is a popular approach with many of today's counsellors and therapists. They say, when you feel upset, hurt or angry, then shout and scream or punch a pillow until you have released those pent-up emotions. There is no doubt that some relief can be gained in this way, but it is not a very Biblical or mature way of dealing with our negative feelings. The right way of handling negative feelings is neither to deny them or express them, but to acknowledge them. But more of that tomorrow. </p><p class="center-it italic bold mlr40 mtb20">O Father, I see that this whole issue of emotions is a minefield in which I must tread carefully and cautiously. Take my hand as I move through this area and lead me to clear and Biblical conclusions. For Jesus' sake. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="lu+10:25-37">Luke 10:25-37</span></li><li><span class="scriptRef" ref="lu+7:13">Luke 7:13</span></li><li><span class="scriptRef" ref="mt+9:36">Matthew 9:36</span></li><li><span class="scriptRef" ref="mt+20:34">Matthew 20:34</span></li><li><span class="scriptRef" ref="mr+1:41">Mark 1:41</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Jesus always demonstrating?</li><li>How did He graphically illustrate this?</li></ul></div></div>

"For we do not have a high priest who is unable to sympathise with our weaknesses '" (v. 15)

<p> <sup class="verse-number">12</sup> For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.</p>

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Hebrews 4:12

 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Hebrews 4:12 KJV

Hebrews 4:12 KJV

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