The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. § For You have magnified Your word above all Your name. “They shall call His name Immanuel,” which is translated, “God with us.” § Call His name Jesus, for He will save His people from their sins. All should honor the Son just as they honor the Father. God … has highly exalted Him and given Him the name which is above every name. § Far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet. § He had a name written that no one knew except Himself … : KING OF KINGS AND LORD OF LORDS. As for the Almighty, we cannot find Him. § What is His name, and what is His Son’s name, if you know?

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 His name will be called Wonderful. 

It is the God who commanded light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. § The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth … No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. My soul thirsts for God, for the living God. When shall I come and appear before God? § When You said, “Seek My face,” my heart said to You, “Your face, Lord, I will seek.” We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. § Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.

Evening Daily Light

 Please, show me Your glory. 

Will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. § The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. § Great is the mystery of godliness: God was manifested in the flesh. God … has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds. The first day of the week, when the doors were shut where the disciples were assembled, … Jesus came and stood in the midst … Then the disciples were glad when they saw the Lord … After eight days His disciples were again inside, and Thomas with them … Then [ Jesus] said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” … Thomas … said … “My Lord and my God!” § Unto us a Son is given, … called … Mighty God.

 “Immanuel,” . . . “God with us.” 

The house [that is] to be built for the Lord must be exceedingly magnificent, famous, and glorious throughout all countries. § The glory of the Lord … filled the Lord’s house. “Destroy this temple, and in three days I will raise it up.” … He was speaking of the temple of His body. §  What was made glorious had no glory in this respect, because of the glory that excels. § The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. § God . . . has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds. Glory to God in the highest, and on earth peace, goodwill toward men! § Prince of Peace. § He Himself is our peace. § The peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

 The glory of this latter temple shall be greater than the former . . . and in this place I will give peace. 

The glory of the Lord shall be revealed, and all flesh shall see it together. § No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him … And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. § He who has seen Me has seen the Father. § The brightness of His glory and the express image of His person. § God was manifested in the flesh. In whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation. § Whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. As we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.

 Christ, who is the image of God. 

<blockquote>For I through the law died unto the law, that I might live unto God" (<a id="verse_1632877279831481" href="https://bible.knowing-jesus.com/Galatians/2/19">Gal. 2:19</a>, ASV).</blockquote>No true believer expects the Law to give life, yet many expect it to govern life. Too few realize that their death on the Cross separated them from the entire principle of law, and that their resurrection united them to the Lord Jesus, "full of grace and truth" (<a id="verse_1632877279241950" href="https://bible.knowing-jesus.com/John/1/14">John 1:14</a>). "All of the Lord's commands to me are according to the new nature I already have. He is my life, and all His words are the expression of that life. Therefore when His words are given to me, they only give me the authority to do what my new nature likes to do. A new commandment I write unto you, which thing is true in Him and in you" (<a id="verse_1632877279503717" href="https://bible.knowing-jesus.com/1-John/2/8">1 John 2:8</a>). -J.N.D. "Does our Father mock us by bidding us do what He knows we are unable to do? No! He gives commands we cannot perform in our strength, that we may know what we ought to request from Him." "Legalism is an effort to shape oneself to given laws or rules. Seeking to urge oneself into conformity to law, the old man is before the eye, and satisfaction is felt according as there is conformity to a given standard. "The moment legality is sanctioned, it must be with reference to that which needs to be made subject. This is not Christian, because as believers we are not in the flesh, but in the Spirit, against which there is no law.""Stand fast, therefore, in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage" (<a id="verse_1632877279724179" href="https://bible.knowing-jesus.com/Galatians/5/1">Gal. 5:1</a>).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Free-born 

The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. § You are fairer than the sons of men; grace is poured upon Your lips. § All bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. You have tasted that the Lord is gracious. § He who believes in the Son of God has the witness in himself. § We speak what We know and testify what We have seen. Oh, taste and see that the Lord is good; blessed is the man who trusts in Him! § I sat down in his shade with great delight, and his fruit was sweet to my taste. He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” § To each one of us grace was given according to the measure of Christ’s gift. § As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.

 You know the grace of our Lord Jesus Christ. 

The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. § We beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. My speech and my preaching were … in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God … But as it is written: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. Your eyes will see the King in His beauty. § We shall see Him as He is. § In my flesh I shall see God. § I shall be satisfied.

 I did not believe the words until I came and saw with my own eyes; and indeed the half was not told me. 

I have loved you with an everlasting love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. When the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. § The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. § Great is the mystery of godliness: God was manifested in the flesh. As the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil.

 The kindness and the love of God our Saviour toward man appeared. 

John 1:1-18The first three Gospels begin on the earth ; the fourth Gospel begins back in eternity. There are no sublimer words in all language than the first words in John's prologue. They give us a glimpse of the eternal past and show us the Word existing then. In the beginning, before anything else was - He was. Genesis is the book of earthly beginnings, but this first verse of John's gospel carries us back far beyond Genesis. We find precious comfort in human friends when we can rest in their love and know that they are indeed ours, true to us and faithful. Yet all the while, as we lean upon them, we know, too, that they are only creatures of a day. They have not lived long, and their wisdom is only inexperience, their strength only weakness. Their love is liable to change and decay; their very life is only a breath, a mere comma in the great sentence of eternity. But in the friendship of Christ we know that we are in the clasp of One who is eternal - the same yesterday and today, yes, and forever.We are told also plainly who this divine Friend is. "The Word was God ." A word reveals thoughts. We cannot know what is in our friend's heart - until he speaks. We never could have known what God's thoughts about us are - if He had not spoken to us. Jesus Christ is the Word, that is, the revealer to us of the mind and heart of God. The Incarnation of Christ brings Him very close to us. In His human life He is one of ourselves, our brother, with feelings, affections and sympathies like ours. But when we can add to our thought and experience of Christ's humanity the wonderful truth that He is divine, it puts a marvelous element of strength and security into our trust. The Incarnation is God coming to us with a great heart of love, offering Himself to us. A great preacher says, "In the last analysis Christianity is nothing more or less than a great dear Figure, standing with outstretched arms." God is love, and He is love yearning, that comes to us in the Word.All divine revelation has been made to the world through the Word. "All things were made by him." One was showing an old watercolor picture which hung in his room. It was beautiful, but the good man said that nothing among his possessions was so precious to him as this faded bit of painting, because his mother had made it. Just so, everything in nature is made sacred and beautiful to one who loves Christ, when he remembers that his Savior made it. The sweet flowers by the wayside would be sweeter to us - if we remembered, as we looked upon them, that the hand of Christ painted them. This is Christ's world. His touch is on everything in it. Everything speaks of Him and of His love.Christ is also the source of all life. "In Him was life." He is the one fountain of life. No one in the world, except God, can produce life. With all his skill, man cannot make the smallest living seed, or create the most infinitesimal particle of matter. Science, with all its wondrous achievements, has never been able to produce life in even the lowest form. No man can make a blade of grass, or the tiniest flower, or the lowest insect. All life comes from Christ.Our lesson turns now to the revealing of the divine Word. First, preparation. "There was a man sent from God." He came as God's messenger, to prepare the way for the divine revealing. Each one of us is likewise "sent from God." We know what John's mission was. We may not know yet what our own mission is - but God will show it to us as we go on, if we are faithful. We may be sure, however, that we are here on no haphazard errand; we are really sent on some errand, some definite mission. There is some word that we were born to speak - and if we do not speak it, the world will be poorer, some life will not know God's message and will not know what God wants it to do.John came to tell men of the Messiah. "He came for a witness, to bear witness of the Light that all men through him might believe."Our highest duty in this world is to give honor to Christ, to show some phase of His glory. Some men in their self-conceit, think only of making a show of themselves, getting people to see them and praise them. The mission of every Christian is to bear witness of the Light, to point others to Christ, that men may believe. It was said of a great preacher, that wherever he went, people, when they saw his life, fell in love with Jesus Christ. They forgot the preacher - and thought only of the Master whom the preacher proclaimed, both in his words and in his life. John hid himself out of sight - and wanted people to see only Christ. We cannot save any soul - but we can point lost ones to Him who can save. We may bear witness of Christ in many ways. We may do it by our words, telling what He was and what He did for us; and by our life and character, showing what Christ can do for all who come to Him.It is strange that when the Son of God came to his world, He was not received. We would say that such a glorious being would have been hailed with highest honor. But there was not welcome for Him. "He came unto his own - and his own received him not." This was one of the saddest things about Christ's mission to the world. For ages He had been waited for and watched for - but when He came He was not recognized; He was even rejected and crucified. We say, "If He came now - He would find a warm welcome." But would He? He does come now as really as He came then. He comes to save us, to be our Friend, to help us in our need, and many of us turn our backs upon Him. He stands yet knocking before many a door which does not open to Him.There were some, however, who received Christ when He came, and to these He brought wondrous blessings. "As many as received him, to them gave He power to become the sons of God." Here we have the way of salvation made plain. We have only to accept Christ as He comes to us - and we are led into the household, among God's own children. We need not understand all about Christ, about His person or His work - there may be a great deal of unexplained mystery about Him. There cannot but be, for the Incarnation is the most profound mystery of all ages. But we do not need to understand everything - all we need to do is to accept Christ as our Savior, our Master, our Friend - and we are led by Him into the full light. Then some day we shall understand. In the experience of divine love - our joy will be so full that there shall be no question unanswered, no desire unsatisfied.The beginning of our passage tells us of the Word existing in the eternity past, the Word with God, the Word as God Himself; now we come to the revealing of the Word: "The Word was made flesh, and dwelt among us." It is not said that the Word was changed into flesh - He continued to be divine. He became flesh. It does not mean, either, that He took up His abode in a human body merely - He took upon Him the whole of human nature, body, soul and spirit. We cannot divide the activity of Christ into two sections and say, "This the divine nature did, and this His human nature did"; the human and the divine were inextricably blended into one. When we see Christ's compassion, His thoughtfulness, His mercy, His kindness, His gentleness, these are divine qualities, revealed in human ways, through human life. It was all divine, all glory.Christ is the only revelation of God. "No man has seen God at any time; the only begotten Son, who is in the bosom of the Father - he has revealed him." We never can know God, except through His Son. There is no other possible revelation of Him. Christ came in lowly form, and appeared to His friends as a man; but when they learned to know Him, when their hearts had fixed their tendrils about Him, they found that He was divine, the Son of God. If we ever see God and know Him, and enter His family as His own - we must accept Christ. There is no other way. To reject Him is to shut ourselves away from God - in darkness unillumined by a beam of love from His face.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 1:1-18

Christ the Life and Light of Men

Believer, you can bear your testimony that Christ is the only begotten of the Father, as well as the first begotten from the dead. You can say, "He is divine to me, if he be human to all the world beside. He has done that for me which none but a God could do. He has subdued my stubborn will, melted a heart of adamant, opened gates of brass, and snapped bars of iron. He hath turned for me my mourning into laughter, and my desolation into joy; he hath led my captivity captive, and made my heart rejoice with joy unspeakable and full of glory. Let others think as they will of him, to me he must be the only begotten of the Father: blessed be his name. And he is full of grace. Ah! had he not been I should never have been saved. He drew me when I struggled to escape from his grace; and when at last I came all trembling like a condemned culprit to his mercy-seat he said, 'Thy sins which are many are all forgiven thee: be of good cheer.' And he is full of truth. True have his promises been, not one has failed. I bear witness that never servant had such a master as I have; never brother such a kinsman as he has been to me; never spouse such a husband as Christ has been to my soul; never sinner a better Saviour; never mourner a better comforter than Christ hath been to my spirit. I want none beside him. In life he is my life, and in death he shall be the death of death; in poverty Christ is my riches; in sickness he makes my bed; in darkness he is my star, and in brightness he is my sun; he is the manna of the camp in the wilderness, and he shall be the new corn of the host when they come to Canaan. Jesus is to me all grace and no wrath, all truth and no falsehood: and of truth and grace he is full, infinitely full. My soul, this night, bless with all thy might 'the only Begotten. '"

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"The only begotten of the Father, full of grace and truth." - John 1:14

Evening Devotional

<div class="center-it mtb10">And the Word became flesh, and dwelt among us. - John 1:14 </div>If we turn to the New Testament we find that there, under another image, the same strain of thought as in the Old Testament is presented. The Word of God, who from everlasting "was with God, and was God," is represented as being the Agent of Creation, the Source of all human illumination, the Director of Providence, the Lord of the Universe. " By Him were all things, and in Him all things consist." So, surely, these two halves make a whole: and the Angel of the Lord, separate and yet so strangely identified with Jehovah, who at the crises of the nation's history, and stages of the development of the process of Revelation, is manifested, and the Eternal Word of God, whom the New Testament reveals to us, are one and the same. This truth was transiently manifested in the Old Testament. The vision of Joshua passed, the ground that was hallowed by His foot is undistinguished now in the sweltering plain round the mound that once was Jericho. But the fact remains: the humanity, that was only in appearance, and for a few minutes assumed then, has now been taken up into everlasting union with the Divine nature, and a Man reigns on the Throne and is Commander of all who battle for the truth and the right. The eternal order of the universe is before us here. It only remains to say a word in reference to the sweep of the command which Joshua's vision assigns to the Angel of the Lord. " Captain of the Lord's host " means a great deal more than the true General of Israel's little army. It does mean that, or the words and the vision would cease to have relevance and bearing on the moment's circumstances and need. But it includes also, as the usage of Scripture would sufficiently show, if it were needful to adduce instances of it, all the ordered ranks of loftier intelligent beings, and all the powers and forces of the universe. These are conceived of as an embattled host, comparable to an army in the strictness of their discipline and their obedience to a single will. It is the modern thought that the universe is a Cosmos and not a Chaos, an ordered unit, with the addition of the truth beyond the reach and range of science, that its unity is the expression of a personal will. It is the same thought which the centurion had, to Christ's wonder, when he compared his own power as an officer in a legion, where his will was implicitly obeyed, to the power of Christ over diseases and sorrows and miseries and death, and recognised that all these were His servants, to whom, if His autocratic lips chose to say " Go," they went, and if he said, " Do this," they did it. So the Lord of the universe and its ordered ranks is Jesus Christ. That is the truth which was flashed from the unknown like a vanishing meteor in the midnight before the face of Joshua, and which stands like the noonday sun, unsetting and irradiating for us who live under the Gospel.

A daily readings for a year from the writings of the Rev. Alexander Maclaren, D.D., selected and arranged by the Rev. Geo. Coates.

Music For the Soul

 THE WORD OF THE LORD

For Reading and Meditation:      John 20:19-30Dr. W. E. Sangster tells the story of following three children out of church. One remarked to the others: "I can't understand all this 'Three in One and One in Three' business." "I can't either," said another child, "but I think of it like this: my mother is Mummy to me, she is Mabel to Daddy, and Mrs. Douglas to lots of other people." Is that the answer? Is it just a question of names? Are we right in finding the doctrine of the Trinity in the text we looked at three days ago (Matthew 28:19), where the word "name" is singular but three names are given - Father, Son and Holy Spirit? No, that is just part of it; there is much more to it than that. God, we know, is one God. But there stepped into the world one day someone who claimed also to be God. His name was Jesus. He forgave sins, claimed to have existence before Abraham, and accepted worship as His right. Worship, remember, is for God alone. After Jesus was resurrected and returned to heaven He sent back the Holy Spirit, who was also seen as God (2 Corinthians 13:14). He - the Holy Spirit - came into the disciples and brought with him the resources of the Godhead, breaking the sin in their nature, pleading in prayer, and exalting the Savior. Thus we see God is One but also Three in One: God above us, God among us, God within us. The Father in majesty, the Son in suffering, the Spirit in striving. This is the central mystery of our most holy faith. Together, and with all our hearts, let us adore the great triune God.Father, Son, and Holy Spirit, though I cannot comprehend Your essential oneness and unity, I can worship You nevertheless. This I do now, in humble adoration. Glory, honor, and power be unto Your Name forever and ever. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 1:1-14</li><li>John 8:58</li><li>John 10:30</li><li>John 17:5</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did John describe Jesus?</li><li>What did Jesus declare of Himself?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"Thomas said to him, 'My Lord and my God!' " (v. 28)

For Reading and Meditation:      John 1:1-14We ended yesterday by saying that the first step toward mental and spiritual health is self-renunciation and receptivity. I must be willing to acknowledge my need of Christ, stop striving to find happiness and instead receive Him into my life then, like the disciples we talked about the other day, I have reached the shore where I was going. It should not be considered strange that entrance into the kingdom of God begins with receptivity - isn't that where all life begins? Our scientists tell us that the ovum and the sperm have to receive each other before they can begin the positive business of producing active life. The seed in the ground receives moisture and nutrition from the earth before it can begin to give forth in flower and fruit. If it doesn't begin with receptivity, it doesn't begin. The scientist who doesn't sit down before the facts as a little child and who is not prepared to give up every preconceived notion and follow to whatever end nature will lead him will know nothing. The first law of life is receptivity, and that is also the first law of the kingdom of God. Look at our text once again: "As many as received him, to them gave he power to become the sons of God." How do we get power? First by receptivity: "as many as received him". At the very threshold of Christ's kingdom, then, we are met with the demand for self-emptying and receptivity. Have you made your own personal response to this demand? If not, I urge you to do so today. If you are not willing to do this, then nothing else can follow; if you are willing, then everything else follows. O God, You wrap me around as the atmosphere wraps itself around my body. Help me to respond to You as my physical body responds to its environment and lives. Through Jesus Christ my Lord. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Matthew 13:1-23</li><li>Acts 17:11</li><li>1 Thessalonians 2:13</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>To what must we be receptive?</li><li>What was said of the Bereans?</li></ul></div></div>

"' as many as received him, to them gave he power to become the sons of God '" (v. 12, AV)

For Reading and Meditation:      John 1:1-18We continue meditating on the fact that the Christian faith is unique in that it is the Word not of a prophet but of the Son of God Himself. And when I refer to the Son of God I mean also God the Son. The Son is as much God as God Himself. One commentator says of the verse before us today: "If I were to put my finger on the most important verse in Scripture I would unhesitatingly put my finger on this one: 'And the Word became flesh.' " This verse has been described as "The Great Divide," because no other religion can claim that the word they received from God became flesh. In all other religions the essential element is a word become word - a philosophy, a moralistic system, and so on. Only in Christianity does God appear in human form; the Word become flesh. Early in my career as a minister I found that whenever I tried to present the Christian gospel to people of other faiths, everything I said brought the bland reply: "Yes, what you say is good, but we have the same teaching in our sacred books also." The Sermon on the Mount? Muslims have something similar in the Qur'an. Turning the other cheek? Hindus would reply: "Our sacred books tell us the same." Caring and sensitivity to the needs of others? Buddhists would respond: "We believe in that too, perhaps even more than you." Every issue I raised had its parallel. I was puzzled. Where was Christianity's uniqueness? Then it dawned upon me - the Incarnation. No other religion has anything like the Incarnation. O God our Father, just to reflect on the Incarnation is to be filled with amazement and joy. We are not knocking at the door of heaven. You are knocking at the lowly doors of our hearts. How can such a thing be true? Yet it is. I am so thankful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Isaiah 9:1-6</li><li>Isaiah 7:14</li><li>Galatians 4:4</li><li>Luke 1:30-33</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How did Isaiah depict the Incarnation?</li><li>What was the message of the angel?</li></ul></div></div>

"The Word became flesh and made his dwelling among us." (v. 14)

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 1:14

 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

John 1:14 KJV

John 1:14 KJV

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