<p> Mark the union of the Three Divine Persons in all their gracious acts. How unwisely do those believers talk who make preferences in the Persons of the Trinity; who think of Jesus as if he were the embodiment of everything lovely and gracious, while the Father they regard as severely just, but destitute of kindness. Equally wrong are those who magnify the decree of the Father, and the atonement of the Son, so as to depreciate the work of the Spirit. In deeds of grace none of the Persons of the Trinity act apart from the rest. They are as united in their deeds as in their essence. In their love towards the chosen they are one, and in the actions which flow from that great central source they are still undivided. Specially notice this in the matter of sanctification. While we may without mistake speak of sanctification as the work of the Spirit, yet we must take heed that we do not view it as if the Father and the Son had no part therein. It is correct to speak of sanctification as the work of the Father, of the Son, and of the Spirit. Still doth Jehovah say, "Let us make man in our own image after our likeness," and thus we are "his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." See the value which God sets upon real holiness, since the Three Persons in the Trinity are represented as co-working to produce a Church without "spot, or wrinkle, or any such thing." And you, believer, as the follower of Christ, must also set a high value on holiness-upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit which is your meetness for the inheritance of the saints in light. This day let us so live as to manifest the work of the Triune God in us. </p>

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"Sanctified by God the Father." - Jude 1

Morning Devotional

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="jude+1:1-16">Jude 1:1-16</span></span></p><p>What makes the Christian faith different from every other faith? Prince Charles, who is next in line to the British throne, has let it be known that if and when he becomes king he would like to be regarded as Defender of all faiths rather than Defender of the faith - the Christian faith. Living now as we do in a multi-faith rather than a Christian society, he said, it is important that this shift be reflected in the duties of the monarch. No Christian would want to deny any individual or group the right to follow or practice the faith of their choice, but we must be careful that tolerance of other religions does not cause us to fall into the trap of thinking that Christianity is just one religion among many. Decidedly, it is not. Christianity is in a category all by itself. If that belief opens us up to the charge of arrogance, then so be it. Recently, I heard a religious commentator say on television that one religion is as good as another. One religion as good as another? How utterly absurd. It sounds broadminded but actually it is the judgment of ignorance. No one would ever make that statement if they understood the purpose of Christ's coming to this world, His atoning death on the cross, and His glorious resurrection. We are not unmindful of the spiritual glow which comes from other lamps, but our claim for Jesus is the claim He made for Himself - He alone is the Light of the world, and thus utterly indispensable to salvation.</p><p class="center-it italic bold mlr40 mtb20">O Father, help me comprehend even more fully and clearly the truths of the faith into which, by Your grace, You have brought me. I cannot live by opinions, I must live by convictions. May Your truths become my convictions. In Christ's Name I pray. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="php+1:1-27">Philippians 1:1-27</span></li><li><span class="scriptRef" ref="ga+2:1-8">Galatians 2:1-8</span></li><li><span class="scriptRef" ref="1co+9:17">1 Corinthians 9:17</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Paul admonish the Philippians for?</li><li>What was Paul entrusted with?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"... contend for the faith that was once for all entrusted to the saints." (v. 3)

<p> <sup class="verse-number">4</sup> For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.</p>

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Jude 1:4

 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Jude 1:4 KJV

Jude 1:4 KJV

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