I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way. § We do not have a High Priest who cannot sympathize with our weaknesses. Then they brought little children to Him … And He took them up in His arms, laid His hands on them, and blessed them. I have gone astray like a lost sheep; seek Your servant. § The Son of Man has come to seek and to save that which was lost. § You were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls. Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. § “I will feed My flock, and I will make them lie down,” says the Lord God.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Evening Daily Light

 He will feed His flock like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young. 

Luke 18:35 to Luke 19:10It is said that when a certain French queen was journeying through her country, orders were given that no people in sadness or in trouble - blind, lame, or suffering - should be allowed anywhere along the way. The purpose was to keep from the sight of the gentlewoman everything that might cause her pain. When Jesus was journeying, however, no such commands were given. On the other hand, all kinds of sufferers thronged the waysides, and He never resented them as impertinent intrusions ."As Jesus approached Jericho, a blind man was sitting by the roadside begging." Bartimeus was blind and a beggar. He was sitting by the wayside, holding out his hand to receive alms from those who passed along. He heard a strange noise, the noise of trampling feet, and he asked what it meant. They told him that Jesus of Nazareth was passing by. He knew who Jesus of Nazareth was. He had never passed that way before, and now was the blind man's opportunity. Bartimeus knew what that name meant. He knew that Jesus was a great healer, that He could cure the sick, and that He could give blind men their sight. Instantly, as soon as the people repeated the name, his cry broke upon the air, "Jesus, Son of David, have mercy on me!" The people rebuked the blind man, bidding him to be quiet. But this only increased his earnestness. When the cries reached the ear of the Master, He stopped and commanded that the blind man be brought to Him."Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy." The story of Zacchaeus is different from that of blind Bartimeus. This was also his day of opportunity. Jesus is ever passing by. He does not linger. He may come again - He does continually come again. But He is ever moving on, and blessing we would get from Him at any time - we must get as He passes by. All the days seem alike as they come to us; but each one is really individual and peculiar, coming with its own opportunities, privileges, and blessings. If we do not take just then the gifts it offers, we never shall have another chance to get them, and always shall be poorer for what we have missed.Zacchaeus was a publican. He was also rich. Usually wealth gives men influence and power. But Zacchaeus was hated and despised, not because he was rich - but because of the way he had received his riches. His occupation was reason enough with his countrymen for hating him. Rightly or wrongly, Zacchaeus was supposed to have grown rich by exactions from his own people. Money, to be even in a worldly sense an honor to a man, must be received in an honorable as well as well as in an honest way. The luxurious and worldly comforts which money brings, are a paltry compensation for the hatred and contempt of one's neighbors, and a lack of respect in one's community.The place of Zacchaeus in Jericho was no enviable one. For greed of gain, he had been willing to sacrifice the sweet joy of human approval and commendation, the joy of having friends; but it would have been better far for him to have remained a poor man, approved and honored by his people, having men speak well of him - than to grow rich at the cost of all that made life a gladness and a blessing - the respect and love of his fellows. There are many, too, in towns and cities, whom men hate just as Zacchaeus was hated in his town for having grown rich in dishonorable ways. The exposure of getting rich dishonestly, has left many names disgraced in our own days.When Zacchaeus learned that Jesus was coming that way, he was greatly excited. "He wanted to see who Jesus was, but being a short man he could not, because of the crowd." It is a golden moment in anyone's life - when he begins to want to see Jesus. It is the starting of a new life. The interest of all heaven centers upon a man in this world who begins to pray, to look for God for mercy, to long to become a Christian.There were difficulties in the way of Zacchaeus. There always are difficulties in the way of a man who wants to find God. The crowd was in the way of Zacchaeus; the crowd is always in the way of those who want to get to Christ. Zacchaeus was little, too little to see over the heads of the people; we are all in some sense too little of ourselves to see Christ. People hide Him from our eyes. We must expect that there will be obstacles in the way of our desire to find Him.Zacchaeus was eager and determined to see Jesus, and therefore set about the surmounting of the difficulties. "He ran before, and climbed up into a sycamore tree to see Him." The people must have laughed at the rich little man climbing up into a tree. But Zacchaeus was too earnest to mind the laughter and the sneers. Nothing should ever be allowed to hinder us, in a great purpose, especially in getting to see Jesus. Often one has to brave the ridicule of others - but we should never let ridicule hinder us from doing our duty and getting a blessing from Christ. We should not allow ourselves to be laughed out of heaven. Zacchaeus overcame his littleness, by getting up into a tree. Men must often overcome disadvantages by expedients. Personal disadvantages often become one's best blessings. The very effort to overcome them, makes one a stronger, nobler man.Zacchaeus was trying to see Jesus that day - but Jesus was also looking for him. "When Jesus came to the place, He looked up." Zacchaeus did a good thing when he climbed up into a tree under which Jesus was about to pass. We should put ourselves in the way of Christ, going where He is to be. He has promised to meet with people, wherever two or three are gathered together in His name.It was a strange word that broke upon the ear of the little man in the tree that day. Jesus said to him, "Zacchaeus, come down immediately. I must stay at your house today!" That was far more than Zacchaeus was looking for. He hoped to get a good view of Jesus as He passed by - but his earnestness brought him much more than that. It brought him a divine friendship .Jesus called him. He knew his name. Wherever you are, Jesus knows you are there, and knows your name. He knows also what is in your heart - He sees the desire there. He called Zacchaeus by name. Bible invitations rain down on the earth for everybody; yet when one touches your ear and heart - you hear your own name spoken with it and know that you are personally called. Jesus asked Zacchaeus to come down from the tree. He wanted to meet him. He is always calling people to come down, to get nearer to Him. It is a lowly place where Jesus stands to receive sinners, a place of self - abasement, of penitence. Zacchaeus was bidden to come down in haste. There is always haste in Christ's calls.Zacchaeus was quick to respond. "So he came down at once and welcomed him gladly." He did not hesitate an instant. If he had done so - he would have lost his opportunity, for Jesus was only passing through, and soon would have been out of sight. A moment's lingering and indecision, and He would have been gone, and Zacchaeus would have been left unblessed. That is the way thousands of people respond, who hear Christ's call. They defer obeying, and then the opportunity is soon passed.The conversion of Zacchaeus seems to have been sudden and very thorough. It was in his own house that he said, "Behold, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount." Grace began at once to work in this little man's heart. His acceptance of Christ took hold of his life. It went down into his pocketbook. He is an example for the rich who come to Christ, and are saved by Him. All that they have belongs to Christ, and everything is truly given to Him, if the conversion is genuine. How they shall use their wealth for Christ, is a very serious question, which they should answer with great care. Jesus asked one seeker to lay down the whole of his wealth, and then give himself to Him, besides, for ministry. We have easy theories of consecration, by which we make out that we may keep our money, and then use it for Christ. Yet - but the problem is vital. Do we use it for Him?Another evidence of the genuineness of the repentance of Zacchaeus, was shown in his resolve to make restitution to those whom he had wronged. "If I have cheated anybody out of anything, I will pay back four times the amount." Here we come upon another too much neglected part of consecration. We say: "Let the past go. We cannot change it. We cannot undo the wrongs we have done. Let us make the future beautiful, pure, and true." This is right in a sense. It is idle to waste time in unavailing tears and regrets. Yet there may be wrongs we have done, which we can undo - or at least in a measure, can set right. If one has spoken false or injurious words against another before his conversion, he should seek instantly to undo the harm, so far as it is in his power. Sorrow for sin is not enough, if we can in any way make right, that which we have marred.The law of restitution applies to influence ; but how impossible it is to recall or undo or gather up that which has gone before.Jesus saw the sincerity of the man's heart and the reality of his conversion, and said to him, "Today salvation has come to this house!" That the man's repentance was genuine, was evidenced by such moral changes in his character as always accompany true repenting. Zacchaeus was saved. The publican - was now a child of God. It is always so. There is no vain seeking of Christ in this world.The people murmured at Jesus because He went among the outcasts. He assured them, however, that these were the very people He had come to save. "The Son of Man came to seek and to save what was lost." Sinners were the very ones He had come from heaven to continue to seek. In another place He illustrated the same truth by the case of a physician, whose mission is to the sick, not to the healthy. Who would sneer at the physician for choosing sick people to associate with and call upon? Who then should murmur at Jesus for going among sinners, when He came to this world expressly to save sinners?

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Luke 18:35;Luke 19:10

Bartimeus and Zacchaeus

For Reading and Meditation:      Luke 19:1-10We spend one more day meditating on the first of the Beatitudes: "Blessed are the poor in spirit, for theirs is the kingdom of heaven." Dr Raymond Cramer, the minister and psychologist whom I mentioned earlier, says that in the psychology of Jesus, it is the one who has a problem that gets the Master's attention. When our Lord was here on earth, everyone needed Him, but only those who realised their need got His attention. It is often said that God rushes to the side of a person in need. That is not quite true. It would be more correct to say that God rushes to the side of the person who recognises and acknowledges their need. Those who recognise their need are to be congratulated, they are to be envied - they are candidates for the kingdom of heaven. We could translate this first Beatitude in the following manner without doing any injustice to the original statement of Jesus: "Congratulations to those who are humble and willing enough to recognise their need - for they are candidates for the help of God." Take it from me, there is no one in the kingdom of God who is not "poor in spirit". You cannot be filled until you are first empty. Salvation is not something earned, but something received. It is by grace we are saved, through faith, and that not of ourselves, it is the gift of God (Ephesians 2:8). The old hymn puts it in a way that is powerful and effective: Nothing in my hand I bring, Simply to Thy cross I cling ' Foul, I to the fountain fly; Wash me, Saviour, or I die.Father, thank You for helping me understand that to be "poor in spirit" is to recognise my utter helplessness in trying to save myself. I have nothing to give, but everything to receive. Humbly I bow and receive You now. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Philippians 3:1-9</li><li>Mark 10:28</li><li>Luke 5:27-28</li><li>Luke 18:29-30</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Paul's attitude?</li><li>What did Jesus require of the first disciples?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"For the Son of Man came to seek and to save what was lost." (v. 10)

For Reading and Meditation:      Luke 15:1-10We turn now to look at another aspect of Christianity's uniqueness - the issue of personal salvation. The vocabulary of salvation is distasteful to those of other religions and many insist we should give it up. They say, "It smacks of spiritual smugness and arrogance." But before we answer this criticism we must realize what Christianity is all about. Christianity is essentially a rescue religion; it is the announcement of the good news that God has come in the Person of His Son to save us from the power of sin, the penalty of sin, and one day in the future the presence of sin. In the passage before us today we see that God likens Himself to a shepherd who leaves the rest of the sheep in order to go after one sheep that is lost. The Divine Shepherd, far from abandoning the sheep in the hope that, bleating and stumbling, it may find its own way home, puts His own life on the line to search it out. Judaism denies that Jesus is the Messiah and that His sin-bearing death is the only ground on which divine forgiveness can be offered. One Jewish scholar, C. G. Montefiore, goes so far as to generously refer to the "greatness and originality" of Jesus in His attitude to sinners that "instead of avoiding them He actively sought them out." However, though Orthodox Jewish teaching recognizes that God receives sinners who return to Him, it fails to see that He also seeks them out. How utterly amazing. The One who seeks and saves is God. O Father, what a thought: You did not send an angel to seek us out and save us. You came Yourself in the Person of Your Son. I can never put my gratitude into mere words. Help me show it by my life. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 19:1-10</li><li>Matthew 18:10-14</li><li>John 1:43</li><li>John 5:14</li><li>John 9:35</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was Jesus' message to Zacchaeus?</li><li>How did Jesus illustrate the heart of the shepherd?</li></ul></div></div>

"Rejoice with me; I have found my lost sheep." (v. 6) 

10 For the Son of man is come to seek and to save that which was lost.

For the Son of man is come to seek and to save that which was lost.

Luke 19:10

 For the Son of man is come to seek and to save that which was lost.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Luke 19:10 KJV

Luke 19:10 KJV

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