<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="mr+10:13-31">Mark 10:13-31</span></span></p><p>Today we ask ourselves: If happiness is not something we can create but something we receive, how do we go about receiving it? Listen again to the words of Jesus: "Blessed are the poor in spirit, for theirs is the kingdom of heaven." What does it mean to be "poor in spirit"? There are those who tell us that the words should read, "Blessed in spirit are the poor" - an idea derived from  <span class="scriptRef" ref="lu+6:20">Luke 6:20</span>, which reads: "Blessed are you who are poor, for yours is the kingdom of God." Our Lord, however, is not thinking here of material poverty, but spiritual poverty: "Blessed are the poor in spirit." The word for "poor" in the Greek is ptochos and refers to a chosen poverty. It implies a voluntary emptying of the inner being and is used of those who by choice are so poor that they become poor enough to receive. One translation puts it: "Blessed are those who are receptive in spirit" - those who are willing to empty their hands of their own possessions and have them filled with the riches of God. Jesus' first prescription for happiness, then, is a voluntary act of self-renunciation. This reverses the usual prescriptions for happiness, which begin with words such as "assert", "take", "release" or "affirm". The first step, therefore toward mental and spiritual health is self-renunciation. It is the decision we must take to reach out and receive Christ - with empty hands. Note that - with empty hands. The reason why so many fail to find Christ is because they are so unreceptive. Christ cannot give Himself to them because they do not give themselves to Him. </p><p class="center-it italic bold mlr40 mtb20">O Father, help me to fling everything else away so that I might find You. I will take this first prescription: I will be humble enough to acknowledge my need and receive. In Jesus' Name I pray. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="mr+9:30-37">Mark 9:30-37</span></li><li><span class="scriptRef" ref="mt+10:40">Matthew 10:40</span></li><li><span class="scriptRef" ref="lu+8:40">Luke 8:40</span></li><li><span class="scriptRef" ref="joh+1:12">John 1:12</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the attitude of the disciples?</li><li>What was Jesus' response?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." (v. 15)

<p> <sup class="verse-number">27</sup> And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.</p>

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Mark 10:27

 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Mark 10:27 KJV

Mark 10:27 KJV

Related Topics

Group of Brands