When they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit. § Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. The God of Israel is He who gives strength and power to His people. Blessed be God! § He gives power to the weak, and to those who have no might He increases strength. “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong. § I can do all things through Christ who strengthens me. § O my soul, march on in strength!

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 As your days, so shall your strength be. 

Matthew 6:19-34The Christian life is very simple - if only we understand it. It has only one principle - single-hearted devotion to Christ. Paul stated this principle when he said, "To me to live is Christ" (Philippians 1:21) Jesus states it here also when He says, "Seek first His kingdom, and His righteousness."In our present passage, we have a whole scheme of life.To begin with, we must find something real and permanent to live for. It concerns the matter of possessions. Earth's banks are not absolutely safe ; and even if they were, they are not eternal. We are immortal, and we must find a place of deposit secure for immortal years. "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal."How can we lay up treasures in heaven? By living for God, by committing our lives to Jesus Christ, by spending our money for the glory of God. There are men who possess little money or property when they leave this world - but are rich in treasures laid up in heaven. Paul had only the clothes he wore, an old cloak and a few sacred parchments when his martyrdom came - but he was rich beyond measure in glory! There are millionaires here - who will be beggars in the next life; and there are poor men here - who will have an inheritance of glory in heaven.Single-heartedness is the secret of true godly living. "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money." Some people seem to think they can keep on safe terns with God - and at the same time maintain close relations with the world. The Master's teaching here shows us that it is impossible to be half God's - and half the world's. There is room for only one lord in our life, and we must settle who this will be. If we belong to God, the world is our servant. It seems strange indeed that anyone with an immortal soul, should be willing to have mammon - money - for his god. Money may do much good and be a great blessing, if it is used for God - but when a man gets down upon his knees to his money, crawls in the dust for its sake, and sells his manhood to get it - it has only curse for him. One who truly serves God - cannot give money half his heart. God will not share a human heart with any other master.A great many people are talking now about the secret of happy living. The Master gives it here. "Therefore I tell you, do not worry about your life." Anxiety is very common. There is a great deal of worrying in the world, even among good people. One does not meet very many whose faces shine always with the light of a perfect peace. The majority of faces show lines of care. Not many people pass undisturbed through all manner of experiences. Is worrying a sin - or is it only an infirmity ? There certainly are a great many cautions and warnings in the Bible against worrying.But how can we help it? Paul tells us how to keep worry out of our life. "In nothing be anxious." But how can we obey this counsel? What shall we do with the things that we would naturally worry about? Here is the answer: "In everything by prayer and supplication with thanksgiving, let your requests be made known unto God." That is, instead of worrying about matters that would naturally fret us - we are to put them out of our own hands - into God's hands, by prayer. Then we have this assurance: "The peace of God, which passes all understanding, shall guard your hearts and your thoughts in Christ Jesus" (Philippians 4:6-7).It will help us with our lesson, if we look carefully at the connections of the words as they stand in the Gospel. "You cannot serve God and mammon. Therefore I say unto you, Be not anxious." That is, anxiety comes from serving mammon. We say we are God's children - yet when mammon seems to be failing, and then we begin to worry. That is, we trust mammon more than we trust our Father. We feel safer when mammon's abundance fills our hands - than when mammon threatens to fail and we have only God. If we truly served God only, we should not be afraid, though we have nothing of mammon, not even bread for tomorrow.Jesus illustrates His teaching: "Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them." Elsewhere Jesus says that not even a sparrow is forgotten by our Father. The sparrows are the most useless and the most troublesome of all birds. You can buy two of them for a farthing. Yet God watches over them, and not one of them shall fall to the ground without His permission. If God so cares for quarrelsome sparrows, He will care much more for His own children. We are of more value than many sparrows. Souls are of great worth - it took the blood of the Son of God to buy us back from bondage. Birds do not bear the Divine image. They have no spiritual nature. The God who cares for the soulless little birds - will surely care much more thoughtfully, more tenderly, for a thinking, immortal being, capable of eternal life. God is our Father - He is not the birds' father; He is their creator and provider - but they are not His children. A woman will give more thought to her baby - than to her canary. Our heavenly Father will provide more certainly for His children - than for His birds.Worrying is also most useless. "Which of you by being anxious, can add one cubit unto the measure of his life?" A short person cannot, by any amount of anxiety, make himself and inch taller. Therefore, why should he waste his energy and fret his life away - in wishing he were taller, and in worrying because he is not?Worrying about a coming trouble - does not keep the trouble away! Worrying over a loss - does not bring back that which is gone. People find obstacles, difficulties and hindrances in their life. There are hard conditions in their lot. But is there any use in worrying over these things? Will it make them any easier? Will anxiety cure the lame foot, remove the ugly mole, reduce the undesired tumor, or put flesh on the thin body? Will fretting make the heavy burden lighter, the hard work easier, the rough way smoother? Will anxiety keep the winter away, put coal in the bin, or bread in the pantry, or get clothes for the children?Even philosophy shows the uselessness of worrying, since it helps nothing, and only wastes one's strength, unfitting one for doing his best. But religion goes father than philosophy, and tells us that even the hard things, the drawbacks, the obstacles, may be changed into blessings - if we meet them in the right spirit. So we learn that we should quietly and with faith accept life as it comes to us, fretting at nothing, changing hard conditions to easier if we can - but if not, using them as a means for growth and advancement.The fact that God cares for us - ought to keep us from worry. "And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these." Does God really care for the flowers? Yes, He weaves for them their matchless garments and fills their little cups with fragrance. Yet they live but for a day. If God clothes these frail plants so gloriously for only a few hours' beauty - will He not far more surely clothe His own children?It is told of Mungo Park the great traveler, that once in the desert he was famishing for drink, and could find no water. In his exhaustion he had sunk down in the hot sands of despair, and had given up to die. He saw a tiny shoot of moss growing in the sand, and the thought came to him, "God tends this little plant. He placed it here and He is watering it. Surely, then, He will not forget me - but will provide for me, too." He roused up from his despair and passed on and was saved.Here we come upon the great principle of Christian living. "Seek first His kingdom, and His righteousness; and all these things shall be added unto you." That is, we are to put all the energy of our thought and life into one effort - to do God's will. We are not to worry about our clothing or food - that is God's matter, not ours at all. We are to take thought, however, about our duty, our work, the doing of God's will, and the filling of our place in the world. Too many people worry far more about their food and clothing, lest they shall be left to need, than they do about doing well their whole duty. That is, they are more anxious about God's part in their life - than about their own! They fear that God may not take care of them - but they do not have any fear that they may fail in faithfulness to Him.It will be a great point gained, if we learn here once and for all that providing for our needs - is God's matter, not ours; and that our first and only care should be our duty, the doing of our work. This God will never do for us - but if we are true to Him we shall never have any occasion to fret ourselves about our care. Suppose we are nearly starving? Well, we must go on, doing our duty in the circumstances, and not worrying; and in due time, perhaps at the last moment - but somehow or other, and in some way, the Lord will provide. Or if not, He will take us home.

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Matthew 6:19-34

Worldliness and Trust

Acts 1:1-14The Ascension was part of the work of Christ as our Savior. It was not the end of it. The Gospel narrative is described by Luke as "all that Jesus began both to do and to teach." It is interesting to think of words and deeds of Jesus as beginnings. He did not cease to live and work - when He went away from earth. He only returned to heaven, where He continued His active interest in behalf of this world. The atonement was made on the cross - but the real work of saving men goes on all these common days. Men are not saved merely by Christ's death on Calvary; each one is saved by a personal relationship with Christ, and by the work of Christ, which goes on in his life from the day he is savingly converted, until he enters heaven. Thus the work of Christ is going on; He only began it in His years on the earth. The coming of the Spirit was really the return of Christ to this world to continue His ministry. His work is carried on, too, by His people in this world. We are the body of Christ and we are to be Christ to others; Christ would live in us and work through us.The most wonderful miracle the world ever saw - was the raising of Jesus Christ from the dead. The truth of the resurrection is the very cornerstone of our Christian faith. Everything depends upon it. If it could be disproved, the whole system of Christianity would be swept away! A Christ who died and did not rise again - could never be the Helper and Savior we need. If the body of Jesus still lies amid the dust of Jerusalem, how can He help us in our struggles, our toils and our duties? If death was too strong for Him - how can we hope that He can conquer death for us? In those forty days during which Christ remained on the earth - He appeared again and again to His disciples in different manifestations of His love, and gave them proofs, which left not a shadow of doubt in any heart."Do not leave Jerusalem - but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water - but in a few days - you will be baptized with the Holy Spirit."No doubt they would gladly have gone forth at once to begin the work of preaching and saving men. It would seem, too, as if they were prepared to go, for they had been in training with Christ for three years. Now that He was risen and ascended to heaven, why should they wait longer? We think of them as eager to begin their work. But they were not yet ready. We learn that waiting sometimes is out first duty. It is easier to be active than to wait - but sometimes everything depends upon our ability to be patient and not to move. When Christ wants us to wait, though it may seem to be a waste of time - we can always serve Him best by simply waiting. Indeed we can serve Him then in no other way. Many a good life is marred and its usefulness wrecked, by impatience ; it is the patient man - to whom blessings come.A story is told of a Christian woman who had been active for many years, busy in ministries for Christ, who at last was laid aside in wasting consumption. Yet she was as quiet in her waiting as ever she had been in her most active years. One day her pastor said to her: "I cannot understand your quietness and peace these days. In former times, when you were well - you were ever going somewhere on some ministry of love, and were never still a moment. But now you seem to be as contented and restful here in your bed, when you can do nothing, as ever you were in your busy days." She replied: "When I was well, I used to hear Jesus say, continually, 'Go and do this or that,' and I always went quickly and obeyed Him. But now I hear Jesus say each hour, 'Lie here and cough,' and I know that it is His will for me, and I do it as sweetly as I can." She had caught the secret of the restful life.The waiting was not idle - there was a purpose in it. There was a promise of divine power. "Wait for the promise." They were not yet ready to go out to work; they were not prepared to preach Christ's gospel - until they had received the divine gift. There is a good lesson here for very many of us. Ofttimes we are in too much of a hurry to get to active work. We do not think of preparation for it.Some young men can hardly restrain their impatience to get through college and theological seminary, that they may begin to preach. They want to combine as many years as possible in their course of training, that they may get the more quickly into the field. They think they are wasting time in studying Latin, Greek, Hebrew, Church history and theology. But they make a serious mistake. To be fitted for work in life - they need all the preparation they can possibly obtain.Then, even after one has finished the formal courses of study and is intellectually ready for the work, there is still something more to wait for; no man should begin to preach the gospel of Christ - until he has waited at Christ's feet for the baptism of the Holy Spirit. This preparation he cannot get from book nor in colleges and seminaries. The apostles had been well taught, with Christ Himself as the teacher; yet even they were not fitted to go out and meet the world until they had been filled with the Holy Spirit.The lesson applies to all of us. Every morning we should linger in prayer before God, to receive His Spirit to fit and empower us for the day's life and duty. Before every special ministry to which we are called - we should also wait until we are endued with spiritual power.The disciples were full of questions. All their original thoughts about the Messiahship of Jesus, and the form of their own service had to be readjusted. So they came with the question, "Lord, are you at this time going to restore the kingdom to Israel?" Jesus answered, "It is not for you to know the times or dates the Father has set by his own authority." They were anxious to know about the future, to have a sort of program or chart of the coming years. They were somewhat inclined to speculation. Jesus taught them that they had nothing to do with future times and dates - they did not need to trouble themselves about these things.<div class="center-it mtb10">The lesson is important for all of us. There are many things that it is better we should not know beforehand. Indeed, it is a merciful provision that we cannot see into the future. If we could see the sorrows, struggles, defeats and trials that we shall have to meet before we get to our heavenly home - all our bright days would be saddened by the anticipation of these things. As it is, we go on, unconscious of shadows that lie before us - living as if all were clear and bright, trusting God for the future. Then when we come to the hard points - God gives us grace to meet them. "Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own!" Matthew 6:34.</div>On the other hand, if we knew the joys, blessings and prosperities, which we are to have in our life, it might make us vain and self-confident. At least it might hinder us from doing our work in the very best possible way. It is better far that we should leave all our future in God's hands; it is not for us to know the times or the seasons.The disciples were assured that they should receive something better than a chart of the times. Instead of worrying about the future, they would have strength given them to meet the future, as it would be opened unto them. Instead of idly prying into hidden things - their duty was to take up the work of Christ and enter heartily upon it.The lesson is very important. We are told to watch for Christ's coming - but the way to watch is not to sit down in idleness and wonder if He will come tomorrow - but to keep our hands ever full of earnest work in His service. Work which will help to hasten the coming of His Kingdom, work at which we should like Him to find us, when He comes.The particular form of the work of the disciples was indicated. "You shall be my witnesses ." It was for this that they had been called and trained - that they might be witnesses for Him. A witness is one who know something of which he is to testify to others. Forty days before, Jesus had been put to death in Jerusalem, and they were to go out and witness of this. They had lived with Him for three years, hearing His words and seeing His life. They were to testify of all they had heard and seen.To the men who had stained their hands in Christ's own blood, was the gospel first preached. Another thought is, that the murderers of Christ first received the gospel and many of them were saved. This would prove to all the world, that none need perish. For if those who had nailed Christ to the cross should receive remission of sins, surely no other sinner anywhere could have sins too black to be forgiven! A still further suggestion from this command, was that all Christian work should begin at home, right among those whom we know and love the best. We are to begin at this center - and then work out as we can into all the world.While Jesus was talking one day to His disciples "He was taken up." In the other account of the Ascension, we are told that it was while with uplifted hands He was blessing, that He parted from them and was carried from them. This was the last glimpse the world had of Jesus. We like to remember how a friend looked and what he was doing, the last time we saw him.No wonder the disciples stood looking up into heaven after their ascending Lord. But this was not their most important duty. There was no reason for sorrow. They had not lost Jesus. He had told them it was beneficial for them that He should go away that He might send the Comforter. Besides, He had not gone to stay. In due time He would return again. Pensive gazing is never the best occupation. Working and witnessing are better. When our friends leave us, we are not forbidden to sorrow - but certainly we are forbidden to sorrow in a way that breaks up our life of duty and service.A mother, who lost a beloved daughter years ago, has done scarcely anything since but visit the cemetery and weep. Her home duties have been neglected. The living members of her family have received almost no care. She sits and gazes up into heaven ad weeps for her child. This is not the way our Lord wants us to behave. He wants us to go at once back to our duties, thoughtful and serious, yet earnest and faithful, looking for blessing from heaven, and witnessing by our faith and hope - to the glory of our Savior.One was telling me of a friend who came in one morning and sat for half an hour and spoke of matters which were much on his heart, giving this younger person advice and counsel and showing the deepest, most loving interest. In two days he was gone and then my friend said he never could forget that last visit, with the eager affection and the deep interest. That good face will always be remembered, just as when it was last seen. That was the way the disciples would always think of Him.This last act of the Master, as He was leaving the earth, ought to mean a great deal to us. The last thing He did was to stretch out His hands and breathe from His lips a blessing. Christ's mission to the world was to bless it. At every step He left blessings. Wherever He went - He carried cheer. There are a few human friends whose visits are full of inspiration. A sick woman, a great sufferer for many years, said one day to a friend: "Yes, I am better this afternoon. I had Mr. Chalmers, my pastor, here, and he never comes but I say: 'That is just how Jesus would have come to see me. That is the way Jesus would have spoken. That is the way Jesus would have looked.' And I am better afterwards."Jesus was always lifting up His hands and blessing people. He blessed the children, the sick, the sorrowing, the lonely. His whole life was really just like that vision the disciples had of Him that day of the Ascension.Some people spend too much time gazing into heaven. There is a time when we ought to look upward, toward the skies. Man was made to adore. The original word in Greek for man means the upward look. One who looks always downward only grovels. Heaven is above us. We get our inspirations from above us. Our final home is above us. Never to look upward - is to miss all that is worthy, beautiful and divine in life. But there is a gazing into the heavens, which is most idle and wasteful. The disciples saw their Master as He left them, and watched while His form was visible, until it was folded away in the cloud. Then it was their duty to hasten away to begin their waiting and praying. They were not to lose a moment.Peter wished to build tabernacles and keep the transfiguration glory on the mountain. But it was a mistaken wish. Work was awaiting him, and the purpose of the transfiguration was to prepare the Master and His disciples for going forward in the service of love. It is not enough to read the Bible - and to have our hearts warmed by its revealings and our spirits stirred by its calls to duty. The fervor is meant to send us out into the world - to live nobler and to make the world better and happier. Let us heed the call that bids us away from our idle gazing - to serious duty. We dream too much - dreaming accomplishes nothing, until we turn away and put our dreams into acts. We need the dreams to give us the inspiration, to show us the ideal, to set before us the heavenly pattern; then we must go forth to make the dreams become real in life, in character, in service!

Acts 1:1-14

Christ's Ascension

<div class="center-it mtb10">Be not therefore anxious for the morrow, for the morrow will be anxious for itself - Matthew 6:34 </div>An apparently impossible advice. That word "careful," in a great many places in the New Testament, does not mean what it has come to mean to-day; but it means what it should still mean, " lull of care." And "care" meant, not prudent provision, forethought, the occupation of a man's common sense with his duty and his work and his circumstances, but it meant the thing which of all others unfits a man most for such prudent provision, and that is, the nervous irritation of a gnawing anxiety which, as the word in the original means, tears the heart apart and makes a man quite incapable of doing the wise thing, or seeing the wise thing to do, in the circumstances. "Careful" here means neither more nor less than " anxious." But even with that explanation, is it not like an unreachable ideal that Paul puts forward? "Be anxious about nothing." How can a man who has to face the possibilities that we all have to face, and who knows himself to be as weak to deal with them as we all are - how can he help being anxious? There is no more complete waste of breath than those sage and reverend advices which people give us, not to do the things nor to feel the emotions which our position make absolutely inevitable and almost involuntary. Here, for instance, is a man surrounded by all manner of calamity and misfortune; and some well-meaning, but foolish, friend comes to him, and, without giving him a single reason for the advice, says, " Cheer up, my friend! " Why should he cheer up? What is there in his circumstances to induce him to fall into any other mood? Or some unquestionable peril is staring him full in the face, coming nearer and nearer to him, and some well-meaning, loose-tongued friend, says to him, " Do not be afraid! " But he ought to be afraid. That is about all that worldly wisdom and morality have to say to us when we are in trouble and anxiety. " Shut your eyes very hard, and make believe very much, and you will not fear." An impossible exhortation! Just as well bid a ship in the Bay of Biscay not to rise and fall upon the wave, but to keep an even keel - just as well tell the willows in the river-bed that they are not to bend when the wind blows - as come to me, and say to me, " Be careful about nothing," unless you have a great deal more than that to say. I must be, and I ought to be, anxious about a great many things. Instead of anxiety being folly, it will be wisdom; and the folly will consist in not opening our eyes to facts, and in not feeling emotions that are appropriate to the facts which force themselves against our eyeballs. Threadbare maxims, stale, musty old commonplaces of unavailing consolation and impotent encouragement say to us, " Do not be anxious." We try to stiffen our nerves and muscles in order to bear the blow; or some of us, more basely still, get into a habit of feather-headed levity, making no forecasts, nor seeing even what is plainest before our eyes. But all that is of no use when once the hot pincers of real trouble, impending or arrived, lay hold of our hearts. Then, of all idle expenditures of breath in the world, there is none to the wrung heart more idle and more painful than the one that says. Be anxious about nothing.

A daily readings for a year from the writings of the Rev. Alexander Maclaren, D.D., selected and arranged by the Rev. Geo. Coates.

Music For the Soul

 "BE CAREFUL FOR NOTHING" 

For Reading and Meditation:      Matthew 6:19-34We turn now to the next of our Lord's Beatitudes: "Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6). One of the axioms of life is this: everyone thirsts after something. Some thirst for success, some thirst for fame, some thirst for stable relationships, and some thirst for financial security. But there is a thirst which is common to every human heart - the thirst for happiness. Notice, however, that Jesus does not say: "Happy are those who thirst for happiness", but "Happy are those who thirst for righteousness." Happiness, therefore, is a by-product - to get it, you must focus on something else. Dr W.E. Sangster, the famous Methodist preacher, when dealing with this point in one of his sermons, gave this illustration: "Do you enjoy a game of golf or tennis? Then this pleasure is strictly proportioned to the degree to which you lose yourself in the game. While it lasts, it must absorb you: your whole mind should be on the game. If you stop in the midst of it and ask yourself precisely what degree of pleasure you are deriving from this particular stroke, the pleasure will evaporate and you will begin to feel rather foolish in following a wee white ball over a mile or two of turf." To experience happiness, one must forget it and focus on something other than its pursuit. Those who reach out for happiness are for ever unsatisfied - the more they strive, the less they find. Happiness, I say again, is a by-product; it is not something you find, but something that finds you. My Father and my God, I see so clearly that if my goal is wrong, then all of life turns out wrong. Help me to make my goal, not the pursuit of happiness, but the pursuit of righteousness. In Jesus' Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 4:1-14</li><li>John 6:35</li><li>Psalm 36:8</li><li>Isaiah 55:1</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus promise?</li><li>What do you thirst for?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"But seek first his kingdom and his righteousness, and all these things will be given to you as well." (v. 33)

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matthew 6:34

 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Matthew 6:34 KJV

Matthew 6:34 KJV

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