<p><i>"Those things, which ye have both learned, and received, and heard, and seen in Me, do: and the God of peace shall be with you."</i>   <span class="scriptRef" ref="php+4:9">Philippians 4:9</span></p><p> It is well when a man can with advantage be so minutely copied as Paul might have been. Oh, for grace to imitate him this day and every day!</p><p> Should we, through divine grace, carry into practice the Pauline teaching, we may claim the promise which is now open before us; and what a promise it is! God, who loves peace, makes peace, and breathes peace, will be with us. "Peace be with you" is a sweet benediction; but for the God of peace to be with us is far more. Thus we have the fountain as well as the streams, the sun as well as his beams. If the God of peace be with us, we shall enjoy the peace of God which passeth all understanding, even though outward circumstances should threaten to disturb. If men quarrel, we shall be sure to be peacemakers, if the Maker of peace be with us.</p><p> It is in the way of truth that real peace is found. If we quit the faith or leave the path of righteousness under the notion of promoting peace, we shall be greatly mistaken. First pure, then peaceable, is the order of wisdom and of fact. Let us keep to Paul's line, and we shall have the God of peace with us as He was with the apostle.</p>

Another classic from the pen of C.H. Spurgeon that will challenge and inspire you on your daily path to Heaven.

Charles Spurgeon's Faith's Checkbook

To Others an "Ensample"

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="eph+1:1-14">Ephesians 1:1-14</span></span></p><p>What is it in the heart of most men and women that rejects the idea of God's free and generous offer of salvation? It is pride, the deadliest of all the deadly sins. Bernard Shaw, an example of a modern-day thinker, said: "Forgiveness is a beggar's refuge. We must pay our debts." But we cannot pay our debts. As our spiritual fathers saw so clearly, the only language we can use in the presence of a God who demands so much and whose demands we are unable to meet is: Just as I am without one plea But that Thy blood was shed for me, And that Thou bidd'st me come to Thee, O Lamb of God, I come, I come. In response to our coming, the free unmerited favor of God flows down to us, cancels our debt, imputes and imparts Christ's righteousness to us. How can Christ's righteousness be imputed and imparted to us? It's His righteousness, not ours. A simple illustration may help to illuminate this point. A dull little boy came home from school one day and said to his mother: "We've won a holiday." The truth was another boy had come top of the region in the examinations and the head teacher decided to give the whole school a holiday. Yet the dull little lad said: "We've won a holiday." Grace is like that. God permits the righteousness of Jesus to cover us and then, as we open ourselves to it - to enter us. He did it, but we benefit from it. Isn't grace really amazing?</p><p class="center-it italic bold mlr40 mtb20">O Father, as I contemplate still further the "riches" of Your grace, once again I have to confess it's truly amazing. No wonder men and women use that term to describe Your grace. No other adjective will do! Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="php+4:1-19">Philippians 4:1-19</span></li><li><span class="scriptRef" ref="1ti+1:14">1 Timothy 1:14</span></li><li><span class="scriptRef" ref="tit+3:6">Titus 3:6</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What has God promised?</li><li>What did Paul testify to Timothy?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"In him we have  the forgiveness of sins, in accordance with the riches of God's grace " (v. 7)

<p><span class="fs-17 fg-mustard bold">For Reading and Meditation:</span><br><span class="italic">     <span class="scriptRef" ref="php+4:2-9">Philippians 4:2-9</span></span></p><p>We continue to look at the dramatic change in the life of the psalmist when he entered into the sanctuary. It is important to realise that it was not merely the physical act of entering the sanctuary that brought about change. That was important, but something else happened that was even more important. Listen again to how he puts it: "[When] I entered the sanctuary  then I understood their final destiny"  (<span class="scriptRef" ref="ps+73:17">Psalm 73:17</span>). The word to note is "understood". In the presence of God the psalmist was given clear understanding. This is an extremely important point and one which cannot be emphasised too strongly: what he found in the sanctuary was not merely a nice feeling but a new understanding. He was put right in his thinking. He did not merely forget his problem for a little while - he found a solution. The idea that many Christians have of the house of God or Christian fellowship is that it is a good place to go in order to forget one's troubles for a while. They are soothed by the music and the singing, or perhaps, in some churches, by the beauty of the architecture, and they come away saying, "What a lovely feeling I get whenever I go to church." There is nothing wrong with that as far as it goes, of course, but the real issue is this: has anything happened to their minds? The psalmist was not changed by the architecture of the Temple; he was changed when his thinking was put right: "Then I understood their final destiny." If the practice of our faith does nothing more than excite our emotions and fails to give us a better understanding of God and His ways, then we will be lop-sided Christians. </p><p class="center-it italic bold mlr40 mtb20">O Father, save me from becoming a lop-sided Christian. Give me not only joy to thrill my emotions but understanding to guide my intellect. In Jesus' Name I ask it. Amen.</p><div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li><span class="scriptRef" ref="ps+48:1-9">Psalm 48:1-9</span></li><li><span class="scriptRef" ref="ps+119:59">Psalm 119:59</span></li><li><span class="scriptRef" ref="1sa+12:24">1 Samuel 12:24</span></li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did the psalmist meditate on in the Temple?</li><li>What are we to consider?</li></ul></div></div>

" if anything is excellent or praiseworthy - think about such things." (v. 8)

<p> <sup class="verse-number">9</sup> Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.</p>

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Philippians 4:9

 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Philippians 4:9 KJV

Philippians 4:9 KJV

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