For Reading and Meditation:      Hebrews 12:1-13We ended yesterday by saying that some things in life, such as the desire to have money, can be legitimate concerns but they must be looked upon as desires and never become goals. Permit me to differentiate between the two. A goal is a purpose to which a person is unalterably committed and something for which he or she assumes unconditional responsibility. A desire is something wanted and which cannot be obtained without the co-operation of another human being. A desire must never become the motivating purpose behind our behaviour, for if it does, then it becomes a goal - and a goal that is likely to be blocked, causing negative emotions to arise. Remember the man we talked about yesterday? His goal, we said, was to make money. Once he changed his goal to pleasing the Lord and then saw his concern to make money as merely a desire, he found instant release. Keep in mind that what causes emotional problems to arise is invariably a blocked goal. Take another illustration that might help to mark the difference between goals and desires more clearly. Have you ever found yourself talking to another Christian who seems to have difficulty in applying what seems to you a simple biblical principle? You point out the need to do as God says, but your friend fails to see the truth that to you is as clear as daylight. If you get frustrated, the chances are that you are allowing a desire to become a goal. To want your friend to listen is a legitimate desire, but to get frustrated over it means you are determined to make him listen - and that becomes a goal.Gracious Father, I come to You again to help me sort out this important issue of desires versus goals. I see that if I can resolve this problem, then a new chapter in my life is about to be written. Help me, dear Lord. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Psalm 37:1-11</li><li>Psalm 21:2</li><li>Psalm 73:25</li><li>Proverbs 10:24</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What was the psalmist's desire?</li><li>What happens when we delight ourselves in the Lord?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"' who for the joy set before him endured the cross, scorning its shame '" (v. 2) 

THE HOLY SPIRIT IN Psalms 37 admonishes us to beware of irritation in our religious lives:"Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity."The word "fret" comes to us from the Anglo-Saxon and carries with it such a variety of meanings as bring a rather pained smile to our faces. Notice how they expose us and locate us behind our disguises. The primary meaning of the word is to eat, and from there it has been extended with rare honesty to cover most of the manifestations of an irritable disposition. "To eat away; to gnaw; to chafe; to gall; to vex; to worry; to agitate; to wear away"; so says Webster, and all who have felt the exhausting, corrosive effects of fretfulness know how accurately the description fits the facts.Now, the grace of God in the human heart works to calm the agitation that normally accompanies life in such a world as ours. The Holy Spirit acts as a lubricant to reduce the friction to a minimum and to stop the fretting and chafing in their grosser phases. But for most of us the problem is not as simple as that.Fretfulness may be trimmed down to the ground and its roots remain alive deep within the soul, there growing and extending themselves all unsuspected, sending up their old poisonous shoots under other names and other appearances.It was not to the unregenerate that the words "Fret not" were spoken, but to God-fearing persons capable of understanding spiritual things. We Christians need to watch and pray lest we fall into this temptation and spoil our Christian testimony by an irritable spirit under the stress and strain of life.It requires great care and a true knowledge of ourselves to distinguish a spiritual burden from religious irritation. We cannot close our minds to everything that is happening around us. We dare not rest at ease in Zion when the church is so desperately in need of spiritually sensitive men and women who can see her faults and try to call her back to the path of righteousness. The prophets and apostles of Bible times carried in their hearts such crushing burdens for God's wayward people that they could say, "Tears have been my meat day and night," and "Oh that my head were waters, and mine eyes a fountain. of tears, that I might weep day and night for the slain daughter of my people!" These men were heavy with a true burden. What they felt was not vexation but acute concern for the honor of God and the souls of men.By nature some persons fret easily. They have difficulty separating their personal antipathies from the burden of the Spirit. When they are grieved they can hardly say whether it is a pure and charitable thing or merely irritation set up by other Christians having opinions different from their own.Of one thing we may be sure, we can never escape the external stimuli that cause vexation. The world is full of them and though we were to retreat to a cave and live the remainder of our days alone we still could not lose them. The rough floor of our cave would chafe us, the weather would irritate us and the very silence would cause us to fret.Deliverance from a fretting spirit may be by blood and fire, by humility, self-abnegation and a patient carrying of the cross. There will always be "evildoers" and "workers of iniquity," and for the most part they will appear to succeed while the forces of righteousness will seem to fail. The wicked will always have the money and the talent and the publicity and the numbers, while the righteous will be few and poor and unknown. The prayerless Christian will surely misread the signs and fret against the circumstances. That is what the Spirit warns us against.Let us look out calmly upon the world; or better yet, let us look down upon it from above where Christ is seated and we are seated in Him. Though the wicked spread himself like "a green bay tree" it is only for a moment. Soon he passes away and is not. "But the salvation of the righteous is of the Lord: he is their strength in the time of trouble." This knowledge should cure the fretting spirit.

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

Man - The Dwelling Place of God - The Cure for a Fretful Spirit

For Reading and Meditation:      Job 21:11-16We come now to the heart of the issue with which the psalmist is struggling in Psalm 73: "Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning" (Psalm 73:13-14). Permit me to paraphrase what I think he is saying: "Here I am, living a godly life, keeping my heart and hands clean, avoiding sin, meditating on the things of God and devoting myself to a life pleasing to God, yet despite this I am facing all kinds of troubles. What's the advantage in serving God if He doesn't protect me?" The problem, then, is not so much the prosperity of the wicked as the fact that he himself is passing through a period of great trial while they are getting off scot-free. We begin now to see the roots of the envy to which the psalmist referred earlier: "For I envied the arrogant when I saw the prosperity of the wicked" (v. 3). Envy is born out of two things: ignorance and a wrong comparison. Take, first, a wrong comparison. "Almost all our problems," said Dr W.E. Sangster, "begin in a wrong comparison." How true this is. We compare our looks, our height, our income, our homes, our training and our abilities with those of others and soon we lose sight of our own individuality and specialness. To compare ourselves with Christ is a healthy spiritual discipline, but to indulge in comparison with those we think are more prosperous and fortunate than we are is the direct road to envy.O God, save me, I pray, from the habit of wrongly comparing myself with others. Help me to satisfy the impulse I have for making comparisons only in a way that will yield spiritual gain - by comparing myself only with You. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Psalm 37:1-40</li><li>Proverbs 3:31</li><li>Proverbs 14:30</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is envy?</li><li>What is the result of envy?</li></ul></div></div>

"Yet they say  'Who is the Almighty, that we should serve him?'  But their prosperity is not in their own hands " (vv. 14-16) 

For Reading and Meditation:      Matthew 7:13-20Today we look at the special understanding the psalmist received when he came into the sanctuary of God: "Then I understood their final destiny" (Psalm 73:17). As soon as he considered the final destiny of the ungodly, everything dropped into focus for him. He had looked at the prosperity of the ungodly but he had not looked at their end - he had not taken in all the facts. What are the facts concerning the end of the ungodly? The passage we read today tells us: the broad road which the ungodly travel leads to destruction; the narrow road which the godly travel leads to life. It is as simple as that. Though this passage was not available to the psalmist, the truth underlying it was most certainly known to him. Listen to this from Psalm 37: "The transgressors shall be destroyed together; the future of the wicked shall be cut off" (v. 38, NKJ). The writer of that psalm, King David, described the wicked spreading themselves like a green tree, but when the end came they vanished off the face of the earth and no one could find them. The trouble with us is that so often we dwell too much on the present and fail to consider the future. Do you look at the ungodly, many of whom seem to be having a marvellous time ignoring moral restrictions, and feel envious of them? Well consider their end. Give some thought to the ultimate outcome. The Bible describes it as "destruction". We ought never to forget that it is not how things are at present that is important; it's how they end that matters. Father, whenever I am next tempted to compare my life and its circumstances with that of others who do not know You, help me to remind myself of the fact that it is the end that matters, not the beginning. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 12:15-21</li><li>Proverbs 12:15-16</li><li>Proverbs 28:6</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus call the man in his parable?</li><li>What word keeps occurring in the parable?</li></ul></div></div>

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction " (v. 13) 

<blockquote>
Rest in the Lord, and wait patiently for Him; fret not thyself" (<a id="verse_1632880438701191" href="https://bible.knowing-jesus.com/Psalm/37/7">Ps. 37:7</a>).
</blockquote>Our Father moves on the basis of His finished work, therefore hurry is not a factor with Him nor should it be with us. We are to walk in the Spirit,' and the blessed Holy Spirit will see to it that we obtain all that our Father has for us, step by step. "The steps of a good man are ordered by the Lord, and he delighteth in His way" (<a id="verse_1632880438982329" href="https://bible.knowing-jesus.com/Psalm/37/23">Ps. 37:23</a>). Don't be discouraged - Enoch walked with God for three hundred years before he was translated!"We cannot become spiritual all at once; we must be content to begin as babes. Spiritual maturity and strength do not come by effort but by growth; and growth is the result of being nourished by proper food. But if we do not grow by effort it is important to remember that we do not grow without exercise."God begins by giving our hearts a sense of the blessedness of the grace in which He has called us, that we may be awakened and enhungered to pursue the knowledge of all this with purpose of heart and prayerful study." -C.A.C."Whatever we do accurately must take time and collectedness of mind, and there is no accuracy in all the world like keeping company with God, and yet nothing so free from bondage or tediousness. By going slow with the Lord we accomplish more than by going with a rush, because what we do is done so much better and does not have to be undone. It is done in a better spirit, with deeper motives, and bears fruit far out in the future, when all mushroom performances have been dissipated forever." -G.B.W."Delight thyself also in the Lord, and He shall give thee the desires of thine heart" (<a id="verse_1632880438868489" href="https://bible.knowing-jesus.com/Psalm/37/4">Ps. 37:4</a>).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Slow But Sure 

Blessed is every one who fears the Lord, who walks in His ways. When you eat the labor of your hands, you shall be happy, and it shall be well with you. § Trust in the Lord, and do good; dwell in the land, and feed on His faithfulness. Delight yourself also in the Lord, and He shall give you the desires of your heart. § Do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go. Seek first the kingdom of God and His righteousness, and all these things shall be added to you. As long as he sought the Lord, God made him prosper. § Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today … then you say in your heart, “My power and the might of my hand have gained me this wealth.” Is not the Lord your God with you? And has He not given you rest?

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 The Lord made all he did to prosper in his hand. 

Who, in the days of His flesh, … offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death. Let us know, let us pursue the knowledge of the Lord. § [Continue] steadfastly in prayer. § Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication. § By prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Nevertheless, not as I will, but as You will. § This is the confidence that we have in Him, that if we ask anything according to His will, He hears us. Delight yourself … in the Lord, and He shall give you the desires of your heart. Commit your way to the Lord, trust also in Him, and He shall bring it to pass.

Evening Daily Light

 [Jesus] prayed the third time, saying the same words. 

Psalms 37:4"Delight yourself in the LORD - and He will give you the desires of your heart!"The young people who have read "The Arabian Nights" will remember the strange story of 'Aladdin', who possessed a magic lamp - which commanded the services of certain genie. By rubbing the lamp, Aladdin got whatever he wished - and grew rich and great. But that is only an impossible story of fantasy.Yet in this Psalm, we have a promise which seems to tell us of a way in which we can get anything we wish. "Delight yourself in the LORD - and He will give you the desires of your heart!" It is not by rubbing a magic lamp, however, that we can get what we desire. True religion is not magic. Yet some people seem almost to think that it is. Simon Magus thought so, and tried to buy the secret. A man who has lived a wicked life, never giving God a thought, when thinking that he is about to die - is greatly alarmed, sends for a minister, thinking that thus he can have heaven opened for his soul. It is not in this way - that a desire for heavenly blessedness can be gratified.What is it to delight ourselves in the Lord? It means to love God - to love to be with Him, to love to please Him, to love His ways, to love His service .We know what it is to delight ourselves in a friend. You love your friend so much that when you are with him, you are perfectly happy. You have no wish ungratified; you need nothing else to complete your contentment; your soul finds its home in him.This is the ideal in marriage - that the two who wed shall delight in each other. They should meet each other's desires and yearnings. They should be one in interest, in purpose, in the aims of life.Yesterday I had a letter from the Pacific Coast, from one I have never seen - but whom I have sought to help. She is considering the question of marriage and she writes of the young man: "I love him very dearly and yet I hesitate to give my life into his keeping. He is noble and kind and worthy - but in some respects he is far from being the man I have always had in mind in thinking of marriage. There is something lacking. There is a need in my life which is not met in his - the perfect union in consecration to God." There may be true love there - but there is not yet full, undisturbed delight in the friend. There is not complete accord, there is not perfect confidence, there is not absolute trust. All these elements are essential in delight in a friend.To delight in God, also implies the qualities of love, trust, confidence, accord of will. There is a cluster of counsels in this Psalm which belong together:"Trust in the Lord.""Delight yourself also in the Lord.""Commit your way unto the Lord.""Be still before the LORD and wait patiently for Him.""Trust in the Lord." You cannot delight yourself in God - if you do not trust Him. Trust implies confidence. John leaned upon his Master's bosom that dark night of the betrayal. The distress of the disciples was terrible. They could not understand. It looked as if all their hopes were in ruin. Yet see John leaning on Jesus' bosom - calm, quiet, unafraid. You remember, too, what Jesus said to His disciples that night, as He comforted them: "Let not your heart be troubled; you believe in God, believe also in Me." They could not understand, and He could not explain the mystery of their sorrow, so that they could understand. Then He asked them to trust in the darkness, just to believe that nothing was going wrong. We must trust God - if we would delight in Him. If there is not absolute trust, there cannot be delight."Delight yourself also in the Lord." Delight means joy, and if there is the slightest fear, there will be pain, a feeling of insecurity, a dread of something going wrong, or that something will go wrong. Trust in the Lord is necessary, to delight in Him."Commit your way unto the Lord." There will come hours of uncertainty in every life, Hours when we shall not know what to do, which way to take, where to find help. Then it is, that we should learn that Christ is not only our Savior from sin - but the Lord also who orders all our ways. There seem to be a great many people who can trust God for the salvation of their souls - but who have not learned to trust Him with the choosing of their ways, the direction of their affairs, the care of their lives. They fret and worry continually. We have not learned the full meaning of trust - until we have formed the habit of committing all our way unto the Lord .The reason for worrying, which is so common a habit, even among Christians, is that people do not roll their way upon God. If they only knew this blessed secret - they would not worry any more. Only think what it would mean to worrying people, if they understood this and instead of being anxious about every little thing - would take it to the Lord in prayer and let the peace of God keep their hearts and their thoughts in holy quiet.Instead of trying to manage our own affairs, let us begin to commit them to God. Then there will be no blunders made. We will not any longer spoil the web - by ignoring the pattern and weaving our own way. If we learn to commit our way unto the Lord, down to the minutest matters - it will help us to delight in the Lord. It will add immeasurably to our feeling of safety - to believe that God is taking care of us!Another of the words of trust grouped here in this old Psalm is, "Be still before the LORD and wait patiently for Him." One of the marginal renderings is, "Be silent to the Lord." Never answer the Lord in the way of protesting against His guidance, or questioning His providence. Never ask in the day of cross-bearing or pain or trial, "Why?" Some of us are not silent to God - when He leads us in ways that are rough and steep. The words mean full and complete submission to the will of God. Silence to God is taught by our Lord Himself. It is woven into the daily prayer He gave us. "May Your will be done in earth, as it is in heaven." How is God's will done in heaven? Silently, songfully, sweetly. As in heaven, so on earth.These are suggestions of the meaning of the words, "Delight yourself in the Lord." It means trusting in the Lord. It means committing our way unto Him. It means resting in Him, being silent to Him. It means having our home in God."Lord, you have been our home." The ideal home is a place of perfect love, of perfect accord, of perfect confidence and trust. There is no strife, no doubt, no fear, no bitterness. The ideal home is a place of delight. Men are telling us these days that we should get and keep our lives in tune with God. This means that we fall in line with God in everything. We are not to demand that God shall bring His way down to suit our whims and frailties; rather and always we are to bring all our thoughts, plans, feelings, desires, and ambitions into harmony with His will.Someone tells of entering a church one Sunday as the congregation were just beginning to sing. At first it seemed as if no two of the hundreds of voices were in accord. But the visitor noticed one clear, sweet, true voice singing, not loud - but calm and undisturbed, amid the discords. As stanza after stanza was sung - all the other voices came into accord with this true voice - and the last part of the Psalm was sung in perfect accord.This is the way the will of God should rule in our lives. It finds us rebellious, discordant, out of tune with God, complaining, fretful, discontented, murmuring, even bitter against Him. But as we devote ourselves to God, to follow Jesus Christ, learn of Him, let His Spirit into our life - then little by little at first, then more and more, do the discords give way, do the murmurings and rebellings yield to submission, and does the music come into harmony, until our whole life becomes delight in God's will.That should be the ideal of every Christian life - perfect accord with God. A godly man said, "It takes a long time to learn to be kind." SELF lives so persistently in our hearts, we are so full of the old spirit of resentment, unforgiveness, uncharitableness, we are so touchy, so bitter in our prejudices, so prone to see the evil in others and not to see the good - that it does indeed take a long time to learn to be kind. It takes so long, that not many people ever really learn it. There are not many kind people - that is, who are always kind, kind to everyone, to disagreeable people as well as to those who are agreeable, to enemies as well as to friends, to bad as well as to good - and that is what it means in the New Testament sense to be kind. It takes a great while to learn to be kind.The same is true of every phase of the will of God. It takes a great while to learn to be patient, to learn to trust God, to learn to be absolutely true, to be rejoicing followers of Christ, to be helpers of others. It is a long lesson to delight oneself in God. Nevertheless, this is the lesson; it will take all your life to learn it well. But to learn it - is better than all riches, all power, all fame!"Delight yourself in the Lord - and He will give you the desires of your heart." So this is the secret we have set out to find. This may seem a rather unusual promise. But the Bible is full of similar promises. The Lord said to Solomon as he began his reign, "Ask what I shall give you." Anything Solomon would choose for his life portion - God would give him. A young man says, "I wish God would give me a choice like that." He does! He says to every young person, "Ask what I shall give you. Delight yourself in the Lord - and He will give you the desires of your heart."Remember, first of all, that you are delighting yourself in the Lord. You love Him supremely. You have committed your way to Him. All your desires are holy. One of the things that pleased God in Solomon's choice, was that it was unselfish. He had not asked for the death of his enemies. His choice was only that he might be a good king, might be a blessing to his people. If we delight ourselves in God, if He is our soul's home, if our wills are in full accord with His - we will not have unholy desires, selfish desires. We will desire only the things that God approves. We will not desire the hurt or harm of any human being. Our desires will all be for the honoring of God - and the blessing of others. If we delight ourselves in God - we will love to do His will.Desires turned toward God - are prayers. Some people suppose they are praying - only when they are on their knees, or in some reverent attitude of devotion. They think they pray - only when they speak in words. But many of the most real and most acceptable prayers - are never voiced in words. They are only breathings of the soul, longings of the heart, yearnings and aspirations, which cannot be put into language. In one of Paul's epistles we are told that God is able to do exceeding abundantly above all that we can ask and think. We can ask much in words, and then what a great field there is where our thoughts can go beyond our words. Thoughts, feelings, and yearnings - are prayers if they are turned toward God.If we truly delight ourselves in God - all our desires will be sent up on faith's wings to God. Any longing of ours which is not fit to be a prayer - is not fit to be in our heart at all.One of our Lord's Beatitudes is for those who long. "Blessed are those who hunger and thirst after righteousness; for they shall be filled." Hungers and thirstings after godliness, desires to be better, longings for more holiness, wishes for closer communion with God and growing likeness to God - are prayers, and prayers which God loves to answer. The true spiritual life - is full of longings. In the Psalms, the writer's soul has intense cravings - not the cries for forgiveness - but the burning, passionate thirst for God Himself. We should cultivate spiritual longing.A holy longing, makes us holy for the moment. Longing for Christ, brings us into Christ's presence for the time. Longing for righteousness, makes us righteous. But the same is true of evil desires. If we let sinful wishes occupy our minds - we will grow corrupt in heart. "As a man thinks in his heart - so is he." If you cherish wrong desires, impure feelings, unholy imaginations, you will get your desires, and your life will be vile. That is the secret of much of the world's evil. Let the evil desires stay in your mind - and you will soon be a mass of vileness. Keep your thoughts clean and white. Keep your desires fixed upon holy things, right things, on wholesome and true things, on pure and lovely things. Then God will give you the desires of your heart; and they will build up your life in the beauty of holiness."Delight yourself also in the Lord - and He shall give you the desires of your heart." Jesus said, "If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you." This is a thousand times better than any Aladdin's lamp. Delight yourself in the Lord, abide in Christ, let Christ's words abide in you - and no desire of yours will be unsatisfied. All life will then be a song. Fullness of blessing here on earth - then eternal blessedness in heaven!

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Psalms 37:4

The Desires of Your Heart

Turn not disdainfully away from these words of God, as though they had no claim upon your attention. These words come to you, so to speak, upon your own invitation. For, what have you done all your life long, but rush hither and thither, into this path and into that, crying unceasingly, " How shall I obtain the desires of my heart?" Behold here an answer to your life-long question. The explanation of all your disappointments, the remedy of all your sorrows, is here. Though there were on your table, waiting your perusal, numerous missives, some with the royal seal, others communicating news of enormous gains accruing to you, yet would it be wise in you to leave them all unnoticed rather than this text. If this be left to you, no matter though the wind carried them all away. Nay, if you should escape from a burning house with nothing but this word, you were richer than the richest of the sons of earth. For what all other things faintly and stammer in ugly promise to bestow, this positively promises. What is anything good for, if it yield you not the desires of your heart? Do you take this to be one of those kind lies with which a mother lulls her child to rest? Or a flight of fancy with more strength of expression than depth of meaning? Is every foolish promise of the world to be believed before the deliberate promise of the most high God? In order that the desires of a man's heart should be gratified, it is needful that they should be rectified. He must let himself be led into the path that leads to felicity. He must delight himself in the Lord. " But," you reply, " this is mere mysticism, pietism. The world is full of beautiful and attractive objects, made so by God, and placed opposite to us, that we may look upon them and rejoice in them. Why should not a man rejoice in his own marvellous faculties, bestowed by his Creator? Why should he not rejoice in human society and in all the amenities that strew the path of life? Why should he not rejoice in art, in poetry, music, painting, in nature and in the representations of nature, in the characteristics of his time, the onward sweep of humanity, in the immense variety of literature, in the food so abundantly provided him? "What can there be better than to delight in these?" Is thy heart satisfied with them? Is discontent a stranger to thy heart, and do murmurs remain far from thy lips? Canst thou say, I want no more? Couldest thou answer these questions in the affirmative, there would still remain a difficulty. Thy beautiful things fade; the objects of thy delight vanish away. The more attractive a thing is, the more fatal will it prove to thy happiness. For all that is in the world is merely here on exhibition. It appears, is admired, and is then withdrawn. No, it is no mysticism, but the truest philosophy, the only wisdom, to delight thyself in the Lord. Do this, not by despising his works, but by discerning the connection between them and him, and hearkening to the tale which they tell of him. All beautiful and excellent things are sent to show you the perfections of your God and to whisper to you of his love. Delight yourself in him who gave his Son to die for you; in other words love the things that he loves, shun what he disapproves; and it becomes as certain that your desires will be gratified as that the desires of God will be fulfilled.

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

"Delight thyself in the Lord; and he shall give thee the desires of thine heart." - Psalms 37:4. 

The teaching of these words must seem very surprising to those who are strangers to vital godliness, but to the sincere believer it is only the inculcation of a recognized truth. The life of the believer is here described as a delight in God, and we are thus certified of the great fact that true religion overflows with happiness and joy. Ungodly persons and mere professors never look upon religion as a joyful thing; to them it is service, duty, or necessity, but never pleasure or delight. If they attend to religion at all, it is either that they may gain thereby, or else because they dare not do otherwise. The thought of delight in religion is so strange to most men, that no two words in their language stand further apart than "holiness" and "delight." But believers who know Christ, understand that delight and faith are so blessedly united, that the gates of hell cannot prevail to separate them. They who love God with all their hearts, find that his ways are ways of pleasantness, and all his paths are peace. Such joys, such brimful delights, such overflowing blessednesses, do the saints discover in their Lord, that so far from serving him from custom, they would follow him though all the world cast out his name as evil. We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight. Delight and true religion are as allied as root and flower; as indivisible as truth and certainty; they are, in fact, two precious jewels glittering side by side in a setting of gold. "'Tis when we taste thy love, Our joys divinely grow, Unspeakable like those above, And heaven begins below."

This timeless classic from Charles Spurgeon will help to both start and end your day with wonderful insight into God's Word.

Charles Spurgeon's Morning & Evening

"Delight thyself also in the Lord." - Psalm 37:4

Morning Devotional

"Delight thyself also in the LORD; and He shall give thee the desires of thine heart." Psalms 37:4 Delight in God has a transforming power and lifts a man above the gross desire of our [formerly] fallen nature. Delight in Jehovah is not only sweet in itself, but it sweetens the whole soul, till the longings of the heart become such that the LORD can safely promise to fulfill them. Is not that a grand delight which molds our desires till they are like the desires of God? Our foolish way is to desire and then set to work to compass what we desire. We do not go to work in God's way, which is to seek Him first and then expect all things to be added unto us. If we will let our heart be filled with God till it runs over with delight, then the LORD Himself will take care that we shall not want any good thing. Instead of going abroad for joys let us stay at home with God and drink waters out of our own fountain. He can do for us far more than all our friends. It is better to be content with God alone than to go about fretting and pining for the paltry trifles of time and sense. For a while we may have disappointments; but if these bring us nearer to the LORD, they are things to be prized exceedingly, for they will in the end secure to us the fulfillment of all our right desires.

Another classic from the pen of C.H. Spurgeon that will challenge and inspire you on your daily path to Heaven.

Charles Spurgeon's Faith's Checkbook

Delight and Desires

4 Delight thyself also in the LORD: and he shall give thee the desires of thine heart.

Delight thyself also in the LORD: and he shall give thee the desires of thine heart.

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Psalms 37:4 KJV

Psalms 37:4 KJV

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