A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

Man - The Dwelling Place of God - How to Try the Spirits

Now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ. § We also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. It is good that one should hope and wait quietly for the salvation of the Lord. § You have a better and an enduring possession for yourselves in heaven … Do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise. § Our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Let patience have its perfect work, that you may be perfect and complete, lacking nothing. 

We … glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. § Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. § My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. § Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. § Most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me … For when I am weak, then I am strong.

Evening Daily Light

 Indeed we count them blessed who endure. 

Romans 5:1-11Justification by faith is the starting point in the Christian life. There can be no tree without a root ; no stream without a fountain. The careless, unsaved ones may read about the blessings of redemption, as we have them here in our lesson, and may say, "Yes, they are very beautiful and good." But they never can possess these gifts and blessings, until they have been "justified." And they never can be justified, until they receive the Lord Jesus Christ by faith. Nothing but His blood can put away sin. Nothing but His Spirit can change and renew the life. When we have been "justified" our sins are put forever away. There is, therefore, now no condemnation. We stand before God - as if we had never sinned .<div class="center-it mtb10">"Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ." Romans 5:1. We must stop at these first words and study them carefully. They are the gate at which we must enter the Father's house, whose blessedness is described in the verses following. After justification comes peace. Peace is a favorite word with Paul. He does not mean peace in an earthly sense, for he did not have such peace.</div>His life was full of suffering, care, toil, persecution and trial. Yet his epistles are starred all over with the bright word peace. There are several different kinds of peace mentioned by Paul. Here, he speaks of "peace with God." This means the consciousness of reconciliation with God. We have an illustration of it, in the prodigal son after his return to his father, when he had been forgiven and restored to his place.Sin separates us from God. While the feeling of guilt is in the heart, there is no peace. We cannot look into God's face. But when we have repented of our sins and have confessed them and received God's forgiveness, there is peace WITH God.Paul speaks also elsewhere of the "peace OF God." Writing from a prison, he exhorted his friends to be anxious for nothing - but to make all their cares known to God; and then he said the peace of God would keep their hearts and minds in Jesus Christ. This is a step further than peace with God. It is a peace which holds the heart quiet and still - in the midst of whatever things are hard and trying in this world. It comes from nestling in God's love, and leaving all tangled things in His hands. Christ promised the same peace when He said, "Peace I leave with you; my peace I give unto you." Evidently peace is a Christian duty - as well as a privilege. It is named as one of the fruits of the Spirit, in the same cluster with love, joy, gentleness, goodness and meekness. The peace mentioned here in our lesson, is the beginning of all true peace. The peace of God cannot be ours until - we have peace with God.The peace of God comes through Jesus Christ, "through whom also we have had our access by faith into this grace." Always and everywhere, Christ is the door. We enter every place of blessing through Him. The way to peace with God, is through our Lord Jesus; and here "access" into the grace of salvation is also "through" Him. To reject Christ - is to reject everything of blessing and good. To receive Christ - is to be admitted to all the privileges and benefits of redemption. This "access" is into all "grace." Grace is undeserved favor. What we earn by our own work, is not grace - it is wages. What comes to us as mercy, through the love of God - is grace."Access" - to what? To all the blessings that belong to God's children. "All things are yours!" says Paul, in another letter. "All things are yours; … and you are Christ's; and Christ is God's." There is the privilege of prayer - we have access to that. There is the Bible - that is ours. There is the Church - that is for us. There is the storehouse of grace - grace for life, comfort for sorrow, all divine fullness - we have access into that. There is heaven at the last - the door is open for us to enter in - and go no more out forever!Because the door is open to us, "we rejoice in hope of the glory of God." It may seem ofttimes that the present gains of faith in Christ are not very great. It may even appear as if the worldly man had the better of it here. But this world is not the end. There is a future in which there shall be compensation for earth's ills and losses to all who are in Christ. We are some day to be like Christ and to be with Him in glory! This ought to cheer us in our earthly life. Those who have this blessed hope ought not to be affected by the hardness and trial of the way.There is a man journeying along a lonely road at night. It is dark. The storm beats about him. He is weary and faint - but in his heart there is a vision of a beautiful and happy home, not many miles away, to which he is going. Loved ones are there, waiting for him. There he will find shelter from the storm, food for his hunger, rest to relieve his faintness and weariness. This vision of happiness, comfort, joy and safety, a little way before him - makes him forget the hardness and discomfort of the journey. So it is, that the "hope of the glory of God" should cheer us as we move through the world's darkness and sorrow and trial.Paul reminds us that we are to rejoice also in our tribulations. This seems a hard lesson. We may learn to bear troubles submissively, without complaining; but to rejoice in them - that is something which seems impossible to many. The tree is too bitter - to have such sweet fruit growing on it. But the grace of Christ is equal to this strange task - enabling us to rejoice in our tribulations. Thousands of Christians have done it. Paul himself did it. We remember his songs in the night at Philippi. This is what Christian faith may always do. The secret of it is, perfect trust in the will and love of God. No one can rejoice in pain or loss who has not a settled confidence in the righteousness of God's ways. Then he knows that the thing God sends or permits - is the best thing, though it almost crushes him.Someone tells how a flute is made. Here is a piece of wood. It is solid and hard and it makes no music. Then a workman take it and cuts holes in it, and makes a hollow tube through it. It is by thus cutting as if destroying it, that it is made into a flute, which gives forth sweet music. God seems ofttimes to be destroying His children by tribulations - but He is really preparing them to give forth sweet music. Tribulation is good, for it "works patience." Patience is a blessed lesson to learn. Any school in which we can learn it, is a good school, and the lesson can scarcely be too costly. Patience is ofttimes learned in the school of suffering. We are there trained to endure, not to cry out in the hour of anguish - but to sing instead.Richter tells of the little bird that is shut away in the darkness to learn new strains, which afterwards it sings in the light. Many Christians are taken into the darkness and kept there for a time, while they are taught the songs of patience. We look at patient people with admiration, not knowing what it has cost them to get this pearl of the Christian graces .Patience is only the first link in a golden chain. It begins in tribulation - in the fire. That is where the gold is refined. I saw the men in the great smelter at Denver, bringing in the ore - rough, unsightly, without any appearance of value, and I followed the processes until they showed us the pure metals ready for use. That is the way this chain of gold begins. The rough ore of common life is taken and put into the hot furnace, where it is purified until it shines in lustrous beauty."Patience works experience ." Experience is what we have learned for ourselves by living. Most of us do not learn much any other way. Every day's life leaves its new lines written upon our character.After experience comes hope. The more we know of the truth and the beauty of the blessedness of hope - the more does the future mean to us. Trying Christ, makes us even the more sure of Him. Testing the promises, makes us feel more secure in resting upon them. This "hope," too, is one that never shall disappoint us. One of the most pathetic things I saw in all the great West, was a little graveyard near the foot of Pike's Peak, in which sleep many of the men who journeyed there with the wild expectation of finding gold. Their hope put them to shame - and they died broken-hearted. Not so does ever the Christian's hope.The ground of all our hope is in Christ, who died for us while we were yet sinners. God does not begin to love us - when we begin to get good and love Him. He loves us first in our sins, and it is His love that starts in our hearts the first glimmering of love for Him. The argument here is very strong. If He loved us in our sins so much that He died for us - surely now, when we have been justified and saved, He will be faithful to us and will keep us from falling away. Thus the cross is the abiding proof of the unchanging love of God."You see, at just the right time, when we were still powerless, Christ died for the ungodly. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!"

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

Romans 5:1-11

Justification by Faith

For Reading and Meditation:      Ephesians 2:1-10We are acknowledging that in order to understand "grace" we must see it in relation to a Sovereign. As one writer puts it: "Grace is bound to be sovereign since it cannot by its very nature be subject to compulsion." That is why we often refer to it as free grace. There is no reason for grace but grace. I believe the old definition of grace cannot be improved: "Grace is the free unmerited favor of God." At the heart of all true communion with God there lies this gripping truth - God took the initiative. He is more inclined toward us than we are toward Him. We cannot earn His affection. We have simply to receive it. Always the initiative is from God. When you originally came to Him you came because He first drew you. The very faith by which you lay hold of Him is not of yourself; it is, as our text says, "the gift of God." Every step you make on your spiritual pilgrimage is possible because of His grace. I know this teaching affronts modern-day men and women because they like to feel that they can "work their passage to heaven," as one preacher puts it. That is like someone in debt for a million pounds trying to get the one to whom he is indebted to accept his resources of a few pence as being sufficient to clear the debt. Listen to the Word of God again and let it sink deep into your soul: "For it is by grace you have been saved  it is the gift of God." Grace is a gift. You have not to achieve but simply receive.O Father, once again my heart is moved as I realize it was not my merit but Your mercy, acting in grace, that drew You to me, and me to you. All honor and glory be to Your mighty and everlasting Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Romans 5:1-21</li><li>Titus 3:7</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How does Paul define grace?</li><li>Write out your own definition of grace.</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"For it is by grace you have been saved, through faith  it is the gift of God " (v. 8)

For Reading and Meditation:      Romans 5:1-11We have come now to the seventh positive attitude that makes for good spiritual and mental health: "Blessed are the peacemakers, for they will be called sons of God" (Matthew 5:9). This Beatitude seems to have a special relevance to the age through which we are passing, for if there is one thing the world needs at this moment, it is peacemakers. Our generation has never known peace worldwide. One authority says: "During most of our recent history the air has been filled with rumblings of pending war until today, at the so-called peak of scientific enlightenment, the menace of a global conflict threatens our atomic age with suicide." The uncertainty caused by being on the brink of nuclear confrontation, despite the end of the cold war between the East and West, has taken its toll on people of all nations, spiritually and psychologically. Studies show that living in a generation which has the power to annihilate itself in global destruction has a crippling effect upon the minds of thousands, if not millions of people. There was never a time when peacemakers were as important as they are now. And more and more are standing up to be counted on the side of peace. The peace organisations report increasing memberships and their attempts to alert the world to the need for international treaties continues to gain the attention of every section of the media. Yet how strange that most of those who are so concerned for peace between nations fail to see the need for peace between themselves and their Creator. The solemn truth is that no man or woman can become a peacemaker - at least in the biblical sense of the word - until they have found peace within their innermost being. O my Father, help people to come to the realisation that before they can enjoy the peace of God, they must first enjoy peace with God. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Romans 12:9-18</li><li>Romans 14:19</li><li>Proverbs 12:20</li><li>Mark 9:50</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What are we to do?</li><li>Are you a peacemaker?</li></ul></div></div>

"Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ." (v. 1)

For Reading and Meditation:      Romans 5:1-8Why should the offer of free salvation in Christ be such a stumbling block to the world? Mainly because it cuts deep into people's pride. Bishop Neill, a writer, says: "... that which we ask the Muslim to look for in Jesus is in itself a cause of grave offense to Muslim pride. We suggest - we cannot do otherwise - that he find a Savior. The Muslim affirms that he has no need of such a thing." Pride adopts the stance: "I can save myself by my fasting, good works, or other meritorious acts." But the message of the gospel is this: there is simply nothing we can do to save ourselves. We must let God save us - or be lost. Helen Woodhouse, another religious writer, says: "We think we must climb to a certain height of goodness before we can reach God, but He doesn't say, 'at the end of the road you may find Me'; rather, 'I am the Way, I am the road under your feet, the road that begins just as low down as you happen to be.'" If we are in a hole, then the way begins in a hole. The moment we give up our pride and turn our face to God, confessing that we can do nothing to save ourselves, that moment we put ourselves in the position where we can be saved. The next step is simply to call out to the Lord and ask Him to save you. If you have never done that before, I urge you - do it today. O God, I see clearly that I can do nothing to save myself, and if I am to be saved then I must look to You to save me. I repent of my sin, and turn to You as Your Word commands. Save me. In Jesus' Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>2 Corinthians 9:1-15</li><li>Romans 6:23</li><li>Ephesians 2:8</li><li>John 4:10</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>How is salvation described?</li><li>What two responses can we have?</li></ul></div></div>

"... at just the right time, when we were still powerless, Christ died for the ungodly." (v. 6) 

For Reading and Meditation:      1 John 4:7-21There have been two great attempts to find God throughout the ages," said Dr. E. Stanley Jones, "one, philosophy, the other, moralism." The attempts of philosophy to find God are represented by the three great philosophical nations - Greece, India, and China. These three nations have taken men and women about as far as it is possible to philosophical reasoning. Philosophy has strained itself to the utmost and yet it has not been successful in finding God. Lao-tzu, the Chinese philosopher, said the final word about God is Silence, and Shankaracharya, the Indian philosopher, said the final word about God is not that. They both concluded at zero. Moralism, likewise, cannot lead to God. The attempt to find God through the law was the noble effort made by the Jews. Never was such a moral system devised as theirs, nor an end result so disappointing. It produced, for instance, the Pharisee who stood in his pride and said: "God, I thank you that I am not like other men" (Luke 18:11). Jesus pronounced doom on the Pharisee's attempt to find God through moralism when He said: "Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven" (Matthew 5:20). They could not reach the kingdom by even their greatest self-effort alone. Both philosophy and moralism fall short. When our best was not good enough, when our highest attempts could not lead to the kingdom, God came down Himself to lift us. Now no one need say in his or her quest for God: "Not that."O God, Your down-reach is my only hope. My up-reach is feeble and goes little higher than my head. Your down-reach, however, goes to the lowest of the low-it reaches me. I take hold of Your grace and I am lifted - to You. Blessed be Your Name forever. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Romans 5:1-8</li><li>Ephesians 2:4-5</li><li>John 3:16</li><li>2 Timothy 3:5</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is the result of moralism?</li><li>What is the heart of Christianity?</li></ul></div></div>

"... God ... sent his one and only Son into the world that we might live through him." (v. 9)

4 And patience, experience; and experience, hope:

And patience, experience; and experience, hope:

Romans 5:4

 And patience, experience; and experience, hope:

In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain in the United States.

OT: Masoretic Text, some LXX and Vulgate influence.
NT: Textus Receptus, similar to the Byzantine text-type; some readings derived from the Vulgate.
Apocrypha: Greek Septuagint and Latin Vulgate.

Romans 5:4 KJV

Romans 5:4 KJV

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