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A CLOSER LOOK AT LEVITICUS 17:11 – Atonement from Sin – Written by Rabbi Michael Skobac and Narrated by Daniel Ventresca 
 
You might remember that in junior high school, we were sometimes assigned to read a passage and identify its central theme. Let’s look at Leviticus 17:11 in context and think about what its theme is: 
 
And whatever man of the house of Israel, or of the strangers who sojourn among you, who consumes any blood, I will set My face against that person who consumes blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement for the soul. Therefore, I say to the children of Israel, “No one among you shall consume blood, nor shall any stranger who sojourns among you consume blood.” Any one of the people of Israel or of the strangers who reside among them who hunts down an animal or bird that may be eaten shall pour out its blood and cover it with earth. For the life of every creature — its blood is its life; therefore I have said to the people of Israel, “You shall not consume the blood of any creature, for the life of every creature is its blood; whoever consumes it will be cut off.” (Leviticus 17:10–14) 
 
What should immediately be obvious is that the topic of this passage is not how to atone for our sins; rather it discusses the prohibition against consuming blood! This prohibition is directly stated in verse 10 and the next verse goes on to explain the reason for the prohibition. Blood contains the vital life force of the animal — “the life of the flesh is in the blood.” Consequently, when we bring an animal sacrifice, its blood serves as the atoning agent and not some other part of its body – “it’s the blood that makes atonement for the soul.” 
 
Because blood was designated only for the holy purpose of being this atoning agent when applied to the altar, it could not be used in any other way. It could never be consumed and we had to cover it with earth (Leviticus 17:13 and Deuteronomy 12:16, 23-24). Since Leviticus 17 isn’t coming to inform us about the principles of atonement, we will have to look elsewhere for the Bible’s essential teaching on how to repair our relationship with God if we transgress His laws. 
 
Before proceeding, let’s consider another point about what is, and what is not being said in Leviticus 17:11. The verse does say that since blood symbolizes life and contains the life force of the animal, God has given it to us as a means of atoning for our sins. But does the verse clearly teach that it is the only means God has provided to make atonement? As with any other Biblical study, we will have to examine this question in light of the Bible as a whole. But for now, we should note that our verse merely says that blood can serve as a way to atone; by no means are we told it is the only method of obtaining atonement. 
 
In the Torah, there are multiple paths to atonement. For example, incense served to atone for the people in Numbers 17:12–13 (16:46–47 in a Christian version), and giving money is described in Exodus 30:15–16 and Numbers 31:50 as “making atonement for your souls” — the same expression found in Leviticus 17:11. The Babylonian king Nebuchadnezar was told that he could atone for his sins by showing mercy to the poor in Daniel 4:24 (4:27 in a Christian Bible), and we see similar ideas in Proverbs 10:2 and 21:3. 
 
We should also point out that many Christians erroneously assume that the entire sacrificial system of the Torah was ordained as a vehicle to atone for sin. In point of fact, there were many different kinds of sacrifices and not all were for atonement. For example, the Peace offering found in Leviticus, chapter 3 was a voluntary sacrifice brought to express one’s love and closeness to the Almighty. The Thanksgiving offering was a special kind of Peace offering brought to express gratitude to God (Leviticus 7:11–15). In addition, there were numerous sacrifices for special occasions, such as giving birth, purification from ritual impurity, and national holidays. 
 
NOTE: There are three typographical errors in the type overlays in this video regarding the Jewish scriptures and one Greek text reference. The first one is found in quoting Leviticus 5:11, the word "flower" is used rather than "flour". The second passage is Micah 7:18. For "Micah" the word "Mecca" is used. The word "invane" should be two words, "in vain" in the Greek text overly, found in Galatians 2:21. 
 
● 
 
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A CLOSER LOOK AT LEVITICUS 17:11 – Atonement from Sin – Written by Rabbi Michael Skobac and Narrated by Daniel Ventresca

You might remember that in junior high school, we were sometimes assigned to read a passage and identify its central theme. Let’s look at Leviticus 17:11 in context and think about what its theme is: 

And whatever man of the house of Israel, or of the strangers who sojourn among you, who consumes any blood, I will set My face against that person who consumes blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement for the soul. Therefore, I say to the children of Israel, “No one among you shall consume blood, nor shall any stranger who sojourns among you consume blood.” Any one of the people of Israel or of the strangers who reside among them who hunts down an animal or bird that may be eaten shall pour out its blo

LEVITICUS 17:11 Atonement from Sin - A response to One for Israel & Messianic Jews for Jesus

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Does the blood really matter? Lamb after lamb, endless sacrifices every year, blood poured out for the sins of the people? Yes! God makes a big deal about blood and He forbade eating it because the life is in the blood. We examine the stark contrast of endless sacrifices with the one sacrifice that made all the difference—the blood of the Savior poured out once for all. And through communion, we celebrate the sacrifice Jesus Christ made for us all. 
 
This teaching is from our series Leviticus - 2012 with Skip Heitzig from Calvary Church.

Does the blood really matter? Lamb after lamb, endless sacrifices every year, blood poured out for the sins of the people? Yes!

Leviticus 17:10-16 - 2012 - Skip Heitzig

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Leviticus 15:1 - 17:10 - Jon Courson

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Leviticus 17:1-16 – The Blood

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Weekly Prayer Service 
~~~~~~~~~~~~~~~~ 
The Blood of Jesus 
 
Lev 17:14: The life of every living thing is in the blood 
~~~~~~~~~~~~~~~~ 
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~~~~~~~~~~~~~~~~~ 
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Weekly Prayer Service
~~~~~~~~~~~~~~~~
The Blood of Jesus

Lev 17:14: The life of every living thing is in the blood
~~~~~~~~~~~~~~~~
Holy Rosary -  Gravia and Gabriella  
Praise & Worship - Roxanna Sequeira
Music - SRM Youth Choir
Word of God & Anointing - Bro. Santosh Lewis
Dispersal Hymn - SRM Children's Ministry
~~~~~~~~~~~~~~~~~
Weekly Prayer Service held live EVERY FRIDAY at 2 PM (U.A.E.) onwards
~~~~~~~~~~~~~~~~~
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Weekly Prayer Service | Blood of Jesus | Lev 17:14 - The life of every living thing is in the blood

Bible Teacher: Jon Courson 
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Teaching Number: S3072 
 
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Bible Teacher: Jon Courson Teaching Date: November 14, 1999 Teaching Number: S3072 All of Pastor Jon Courson's Bible ...

A Bloody Controversy - Leviticus 17:10-12 - Jon Courson

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[Living Life] 10.02.2019 Precious Blood (Leviticus 17:10-16)

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#479 UntetheredLive Bible Study - Leviticus 16:32 - 19:26 - Monday 8:30pm Est.

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Scripture Verse by Verse (2025) Leviticus 17:1-16

18.  Scripture Verse by Verse (2025) Leviticus 17:1-16

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Dimanche, 19 janvier 2020 
 
 
Thème: - Le dialogue entre JÉSUS & le peuple à transformer. 
- La faiblesse de l'homme. 
- La facilité de l'homme a abandonné le bon chemin pour un chemin illusoire. 
 
JEAN 8 : 31-58 
 
 
Jean 8:54-58 
 
 
 Sunday, January 19, 2020 
 
 
 Theme: - The dialogue between JESUS ​​& the people to be transformed. 
 - Man's weakness. 
 - The ease of man has abandoned the right path for an illusory path. 
 
 JOHN 8: 31-58 
 
 
 John 8:54-58 
 
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Dimanche, 19 janvier 2020


Thème: - Le dialogue entre JÉSUS & le peuple à transformer.
- La faiblesse de l'homme.
- La facilité de l'homme a abandonné le bon chemin pour un chemin illusoire.

JEAN 8 : 31-58


Jean 8:54-58


           Sunday, January 19, 2020


 Theme: - The dialogue between JESUS ​​& the people to be transformed.
 - Man's weakness.
 - The ease of man has abandoned the right path for an illusory path.

 JOHN 8: 31-58


 John 8:54-58

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Comment faire pour connaître DIEU (Jn 8:54-58).  /   How to Know GOD (Jn 8: 54-58)

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Exodus 37:10 - Judges 1:31

Exodus 37:10 - Judges 1:31 Binge Reading the Bible - 2

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11-14-2021 Leviticus 17:11

11-13-2021 Leviticus 17:11

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April 29, 2018 
Pastor Reed Lessing 
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April 29, 2018 Pastor Reed Lessing (St Michael Lutheran Church, Fort Wayne, IN)

God’s Gift of Blood (Leviticus 17:10–14)

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Rev 3:19 Revelation 3:19 As many as I love, I reprove and chasten: be zealous therefore, and repent

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For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. 
 
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. 
 
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.

But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

Leviticus 17:14-16

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Rabbi David L. Locketz D'var Achare Mot/Kedoshim - Leviticus 16:1-20:27

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レビ記 17:10-16 Jc