“So, it is natural to man that he should live in a society of many. More fully: in other animals, there is imprinted a natural inclination toward all the things which are useful or harmful to them, as the sheep naturally esteems the wolf to be its enemy. . . But man has a natural knowledge of those things which are necessary for his life only in common, as he, so to speak, strives through reason to move from universal principles to those things which are necessary for human life. But it is not possible for one man to attain, through his own reason, to everything of this sort. And so it is necessary to man that he live in a multitude, that one might be helped by another.”
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.