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Harriet Beecher Stowe

Harriet Beecher Stowe

Harriet Beecher Stowe
1811-1896

Harriet Beecher Stowe was an American abolitionist and author. Harriet was born in Litchfield, Connecticut, as the daughter of an outspoken religious leader Lyman Beecher. She was the sister of the educator and author, Catherine Beecher, clergymen Henry Ward Beecher and Charles Beecher.

Her father was a preacher who was greatly effected by the pro-slavery riots that took place in Cincinnati in 1834.

Stowe's novel Uncle Tom's Cabin (1852) depicted life for African-Americans under slavery; it reached millions as a novel and play, and became influential in the U.S. and Britain and made the political issues of the 1850s regarding slavery tangible to millions, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Upon meeting Stowe, Abraham Lincoln allegedly remarked, "So this is the little old lady who started this new great war!"
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If there is no struggle there is no progress. Those who profess to favor freedom and yet deprecate agitation, are men who want crops without thunder and lightning. They want the ocean without the awful roar of its many waters.This struggle may be a moral one, or it may be a physical one, and it may be both moral and physical, but it must be a struggle. Power concedes nothing without demand. It never did and it never will... Men may not get all they pay for in this world, but they must certainly pay for all they get.
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No one is so thoroughly superstitious as the godless man
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The silver trump of freedom roused in my soul eternal wakefulness.
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We have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.
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So subtle is the atmosphere of opinion that it will make itself felt without words.
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What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference—so wide, that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked. To be the friend of the one, is of necessity to be the enemy of the other. I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity.
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Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live? The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest. But to live, to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered, this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour, this is the true searching test of what there may be in man or woman.
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You are loosed from your moorings, and are free; I am fast in my chains, and M a slave! You move merrily before the gentle gale, and I sadly before the bloody whip! You are freedoms swift winged angels, that fly around the world; I am confined in the bands of iron! O that I were free! O, that if I were on one of your gallant decks, under your protecting wing! Alas! Betwixt me and you, the turbid waters roll. Go on, go on. O, that I could also go! Could I but swim! If I could fly! O, why was I born a man, of whom to make a brute! The glad ship is gone; she hides in the dim distance. I am left in the hottest hell of unending slavery. O God, save me! God, deliver me! Let me be free! Is there any God! Why am I a slave? I will run away. I will not stand. Get caught, or clear, I'll try it. I had as well die with ague as the fever. I have only one life to lose. I had as well be killed running as die standing. Only think of it; 100 miles straight north, and I am free! Try it? Yes! God is helping me, I will. It cannot be that I shall live and die a slave. I will take to the water. This is very bay shall yet bear me into freedom. The steamboats steered in the Northeast course from Northpoint. I will do the same; and when I get to the head of the bay, I will turn my canoe adrift, and walked straight through Delaware into Pennsylvania. When I get there, I shall not be required to have a pass; I can travel without being disturbed. Let but the first opportunity offer, and, come what will, I am off. Meanwhile, I will try to bear up under the yoke. I am not the only slave in the world. Why should I be free? I can bear as much as any of them. Besides I am but a boy, and all boys are bound to some one. It may be that my misery and slavery will only increase the happiness when I get free there is a better day coming. [62 – 63]
topics: dreams , escape , freedom  
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Humankind above all is lazy.
topics: harriet , lazy  
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The longest day must have its close — the gloomiest night will wear on to a morning. An eternal, inexorable lapse of moments is ever hurrying the day of the evil to an eternal night, and the night of the just to an eternal day.
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Could I ever have loved you, had I not known you better than you know yourself?
topics: love  
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It takes years and maturity to make the discovery that the power of faith is nobler than the power of doubt; and that there is a celestial wisdom in the ingenuous propensity to trust, which belongs to honest and noble natures.
topics: doubt , faith , trust  
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We never know how we love til we try to unlove!
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And, perhaps, among us may be found generous spirits, who do not estimate honour and justice by dollars and cents.
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I am speaking now of the highest duty we owe our friends, the noblest, the most sacred--that of keeping their own nobleness, goodness, pure and incorrupt...If we let our friend become cold and selfish and exacting without remonstrance, we are no true lover, no true friend.
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Love is very beautiful, but very, very sad.
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What man has nerve to do, man has not nerve to hear.
topics: deep-thoughts  
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But it is often those who have least of all in this life whom He chooseth for the kingdom. Put thy trust in Him and no matter what befalls thee here, He will make all right hereafter.
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Tom opened his eyes, and looked upon his master. "Ye poor miserable critter!" he said, "there ain't no more ye can do! I forgive ye, with all my soul!" and he fainted entirely away.
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In how many families do you hear the legend that all the goodness and graces of the living are nothing to the peculiar charms of one who is not. It is as if heaven had an especial band of angels, whose office it was to sojourn for a season here, and endear to them the wayward human heart, that they might bear it upward with them in their homewoard flight. When you see that deep, spiritual light in the eye,---when the little soul reveals itself in words sweeter and wiser than the ordinary words of children,---hope not to retain that child, for the seal of heaven is on it, and the light of immortality looks out from its eyes.
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