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Ray Ortlund Jr.

Ray Ortlund Jr.

Pastor Ray Ortlund received a B.A. from Wheaton College, Th.M. from Dallas Theological Seminary, M.A. from The University of California, Berkeley, and Ph.D. from the University of Aberdeen, Scotland. Pastor Ortlund served as Associate Professor of Old Testament and Semitic Languages, Trinity Evangelical Divinity School, Deerfield, Illinois, from 1989-1998. He was ordained by Lake Avenue Congregational Church, Pasadena, California, in 1975

In addition to a number of essays and articles, he has published several books. Ray also participated in The New Living Translation and the English Standard Version of the Bible. He contributed the introduction and study notes to the book of Isaiah in The ESV Study Bible.

Ray is the President of Renewal Ministries, a regional director in the Acts29 Network and serves on the council of The Gospel Coalition.

Ray and his wife Jani have been married for forty-one happy years, and they have four delightful children. Ray says, "I have the most wonderful wife, I love my kids and grandkids, and I love Immanuel Church. My dream is that God would use us for true revival in our city."
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We do not need more frightening punishments and more withering scoldings. We need the all-sufficiency of Jesus applied in rich measure to our deepest points of personal need.
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The confinement she feels is spreading, becoming intolerable, because in a hostile mind limitations grow to a maddening degree. Moreover, God had strongly warned, “You shall surely die.” But the woman now softens it to “. . . lest you die.” Now that her view of the consequences is less alarming, Satan springs on that very point:
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A fruitful ministry will not abandon the gospel by overcontextualizing to its place and culture, nor will it privatize the gospel by undercontextualizing to his place and culture.
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The spring of Christian power runs all the way down to what we desire. Most of what we do in life, we do out of the desires of our hearts. This is humbling, but true. So the more our hearts love the Lord, the more progress we will make.
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The wife acting as the head, but not a wise head, and the husband acting as the helper, but not a wise helper—it was the breakdown of marriage that broke everything.
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All the practical tips in the world won't sustain us in the hardships of ministry or produce the kind of gospel ministry that will change our towns.
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If you are married, even if your marriage in some ways disappoints you, still, God was the one who joined you two together. Your imperfect marriage in the world of today is as sacred in the sight of God as was the perfect marriage between Adam and Eve in the garden of Eden. Your marriage is a grace from above. Your marriage is a miracle. Your marriage came to you with the touch of God upon it, and it remains dear to him. Your marriage has the potential, by his grace, to bring redemption into the broken world we all live in now. Your imperfect marriage is, therefore, worth celebrating. Jesus thought so.
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This is true the world over: many rural people do not know Jesus. This means that if the nations are to be reached with the gospel, followers of Jesus can't stay in the cities and suburbs. We must venture into and minister long-term in the small, forgotten places.
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Surprisingly, the Bible moves from cosmic majesty in Genesis 1 to a common everyday reality in Genesis 2: a young couple falling in love. So we might wonder if marriage is out of its depth here alongside the creation of the universe. Or could it be that the Bible sees in marriage more than we typically do? For now, we will put that question on hold, as we attend first to what Genesis 2:15–25 clearly teaches about marriage.
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The gospel isn't just the message we take to small places; it's our motivation for going to them in the first place and our means of fruitful ministry once we get there.
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Adam’s role was to assert and enjoy his sovereignty under God, cultivating the garden into an expanding paradise and protecting it from all harm.
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It can be difficult to go to such humble places (small rural communities), and difficult to stay. But if these billions of souls are to be reached with the gospel, we must go.
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But whatever we may suffer as we await the renewal of all things, the promises of God can outperform the amusements and even the therapies of this world in keeping our souls and our marriages alive. The key to a lasting romance is not endless sex but believing hearts. God has given us a wonderful promise of restoration by his grace. We most certainly will get back to the garden someday, led by one who through his suffering opened the way for Adam and Eve and us and millions more (Rev. 22:1–5).
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When a husband does not appreciate how sweetly his wife keeps looking for ways to make things work, God does see, and he does appreciate her. She is always very precious to him.
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The most remarkable thing about marriage today is not that it can be troubled but that we still have this privilege at all. When God justly expelled us from the garden of Eden, he did not take this gift back. He let us keep his priceless gift, though we sometimes misuse it. But what every married couple needs to know is that their marriage is a remnant of Eden. This is why every marriage is worth working at, worth fighting for. A marriage filled with hope in God is nothing less than an afterglow of the garden of Eden, radiant with hope until perfection is finally restored.
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the gospel fills a husband’s heart with a sense of his wife’s greatness and potential, the glorious woman she is destined to become, and he learns to love her accordingly:
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To be married to a selfish man who, in effect, creates one more child in the house—for any wife, that is hard to bear. But a Christlike husband makes her burden lighter. He enjoys serving her as her lover and her provider and her defender, like Christ with his church. But even more deeply, beneath the Christlike behavior, biblical headship flows out of the mind of Christ. Our Savior’s own mentality becomes visible in a Christian husband cheerfully taking responsibility to lead, provide for, and protect his wife.
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So then, the striking thing about the laws of the Old Testament is not that some of them are beneath the modern conscience but that they are above the other law codes of the ancient world. As
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There is a humanitarian ethos in Israelite penal law, which is acknowledged by all who have compared it with contemporary ancient Near Eastern collections of law.”29
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(Prov. 31:10–11) This woman is a role model. She is a high-capacity woman, very capable as “a helper fit for him.” In fact, the phrase “an excellent wife” in verse 10 can be translated more literally “a woman of strength.” The Septuagint, the ancient Greek translation of the Hebrew Bible, even renders the phrase as “a manly woman.” This iconic woman is strong. How so? This poem goes on to say that she works hard, she makes money, she is kind to the poor, she is fearless about the future, she enhances her husband’s reputation, she speaks with wisdom, plus more. Verse 17 sums it up: “She
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