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约翰.吉尔

John Gills Exposition of the Bible Commentary - James 2:7

Of Christ, or Christians; by the which ye are called ? and which, as before, may design either unbelieving rich men, whether among Jews, or Gentiles, who blasphemed and cursed the name of Christ, and compelled others to do so likewise; or such who professed the Christian religion, who by their supercilious and disdainful treatment of their poor brethren, and by their dragging of them to the tribunals of the Heathens, and distressing them with vexatious law suits there, caused the name of... read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - James 2:1

My brethren, have not - This verse should be read interrogatively: My brethren, do ye not make profession of the faith or religion of our glorious Lord Jesus Christ with acceptance of persons? That is, preferring the rich to the poor merely because of their riches, and not on account of any moral excellence, personal piety, or public usefulness. Πιστις , faith, is put here for religion; and της δοξης , of glory, should, according to some critics, be construed with it as the Syriac and... read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - James 2:2

If there come unto your assembly - Εις την συναγωγην· Into the synagogue. It appears from this that the apostle is addressing Jews who frequented their synagogues, and carried on their worship there and judicial proceedings, as the Jews were accustomed to do. Our word assembly does not express the original; and we cannot suppose that these synagogues were at this time occupied with Christian worship, but that the Christian Jews continued to frequent them for the purpose of hearing the law... read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - James 2:3

Sit here under my footstool - Thus evidently prejudging the cause, and giving the poor man to see that he was to expect no impartial administration of justice in his cause. read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - James 2:4

Are ye not then partial - Ου διεκριθητε· Do ye not make a distinction, though the case has not been heard, and the law has not decided? Judges of evil thoughts? - Κριται διαλογισμων πονηρων· Judges of evil reasonings; that is, judges who reason wickedly; who, in effect, say in your hearts, we will espouse the cause of the rich, because they can befriend us; we will neglect that of the poor, because they cannot help us, nor have they power to hurt us. read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - James 2:5

Hath not God chosen the poor of this world - This seems to refer to Matthew 11:5 ; : And the poor have the Gospel preached to them. These believed on the Lord Jesus, and found his salvation; while the rich despised, neglected, and persecuted him. These had that faith in Christ which put them in possession of the choicest spiritual blessings, and gave them a right to the kingdom of heaven. While, therefore, they were despised of men, they were highly prized of God. read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - James 2:6

Do not rich men oppress you - The administration of justice was at this time in a miserable state of corruption among the Jews; but a Christian was one who was to expect no justice any where but from his God. The words καταδυναστευουσιν , exceedingly oppress, and ἑλκουσιν εις κριτηρια , drag you to courts of justice, show how grievously oppressed and maltreated the Christians were by their countrymen the Jews, who made law a pretext to afflict their bodies, and spoil them of their... read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - James 2:7

Blaspheme that worthy name - They took every occasion to asperse the Christian name and the Christian faith, and have been, from the beginning to the present day, famous for their blasphemies against Christ and his religion. It is evident that these were Jews of whom St. James speaks; no Christians in these early times could have acted the part here mentioned. read more

约翰·加尔文

John Calvin's Commentary on the Bible - James 2:1

Verse 1 This reproof seems at first sight to be hard and unreasonable; for it is one of the duties of courtesy, not to be neglected, to honor those who are elevated in the world. Further, if respect of persons be vicious, servants are to be freed from all subjection; for freedom and servitude are deemed by Paul as conditions of life. The same must be thought of magistrates. But the solution of these questions is not difficult, if what James writes is not separated. For he does not simply... read more

约翰·加尔文

John Calvin's Commentary on the Bible - James 2:4

Verse 4 4Are ye not then partial in yourselves ? or, are ye not condemned in yourselves. This may be read affirmatively as well as interrogatively, but the sense would be the same, for he amplifies the fault by this, that they took delight and indulged themselves in so great a wickedness. If it be read interrogatively, the meaning is, “Does not your own conscience hold you convicted, so that you need no other judge?” If the affirmative be preferred, it is the same as though he had said, “This... read more

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