God is spirit, and his worshipers must worship in the Spirit and in truth.” – John 4:24 NIV
Jesus had told the Samaritan woman that the old rivalries were on the way out, that the day was coming when controversy about the respective merits of Mount Gerizim and Mount Zion would be an irrelevancy, that he who truly sought God would find him anywhere. For all that Jesus still stressed the fact that the Jewish nation had a unique place in God’s plan and revelation.
The Samaritans worshipped in ignorance, he said. There was one sense in which that was factually true. The Samaritans accepted only the Pentateuch, the first five books of the Old Testament. They rejected all the rest of the Old Testament. They had therefore rejected all the great messages of the prophets and all the supreme devotion of the Psalms. They had in fact a truncated religion because they had a truncated Bible; they had rejected the knowledge that was open to them and that they might have had. Further, the Jewish Rabbis had always charged the Samaritans with a merely superstitious worship of the true God. They always said that the Samaritan worship was founded not on love and knowledge, but on ignorance and fear. As we have seen, when the foreign peoples were brought in to dwell in Samaria, they brought their own gods with them ( 2 Kings 17:29 ). We are told that a priest from Bethel came and told them how they should fear the Lord.( 2 Kings 17:28 ). But all the probability is that they merely added Jehovah to their list of gods because they were superstitiously afraid to leave him out. After all he was the God of the land in which they were living and it might be dangerous not to include him in their worship.
In a false worship we may detect three faults.
(i) A false worship is a selective worship. It chooses what it wishes to know about God and omits the rest. The Samaritans took as much of scripture as they wished and paid no attention to the rest. One of the most dangerous things in the world is a one-sided religion. It is very easy for a man to accept and hold such parts of God’s truth as suit him and to disregard the remainder. We have seen, for instance, how certain thinkers and churchmen and politicians justify apartheid and racial segregation by appeal to certain parts of scripture, while they conveniently forget the far greater parts which forbid it.
A minister in a great city organized a petition to help a man who had been condemned for a certain crime. It seemed to him that this was a case where Christian mercy ought to operate. His telephone bell rang, and a woman’s voice said to him: “I am astonished that you, a minister, should be lending your weight to this petition for mercy.” “Why should you be surprised?” he asked. The voice said: “I suppose you know your Bible … .. I hope so,” he said. “Then,” said the voice, “are you not aware that the Bible says, ‘An eye for an eye and a tooth for a tooth’?” Here was a woman who took the part of the Bible which suited her argument and forgot the great merciful teaching of Jesus in the Sermon on the Mount.
We would do well to remember that, although no man will ever grasp the whole orb of truth, it is total truth that we should aim at, not the snatching at fragments which happen to suit ourselves and our own position.
(ii) A false worship is an ignorant worship. Worship ought to be the approach to God of the whole man. A man has a mind and he has a duty to exercise it. Religion may begin with an emotional response; but the time comes when that emotional response has to be thought out. E. F. Scott said that religion is far more than merely the strenuous exercise of the intellect, but that nonetheless a very great part of religious failure is due to nothing other than intellectual sloth. To fail to think things out is in itself a sin. In the last analysis, religion is never safe until a man can tell, not only what he believes, but why he believes it. Religion is hope, but it is hope with reason behind it ( 1 Peter 3:15 ).
(iii) A false worship is a superstitious worship. It is a worship given, not out of a sense of need nor out of any real desire, but basically because a man feels that it might be dangerous not to give it. Many a person will refuse to walk beneath a ladder; many a person will have a pleased feeling when a black cat crosses his path; many a person will pick up a pin with the idea that good luck will follow; many a person will have an uncomfortable feeling when he is one of thirteen sitting at a table. He does not believe in these superstitions, but he has the feeling that there might be something in them and he had better play safe. There are many people whose religion is founded on a kind of vague fear of what might happen if they leave God out of the reckoning. But real religion is founded not on fear but on the love of God and gratitude for what God has done. Too much religion is a kind of superstitious ritual to avert the possible wrath of the unpredictable gods.
Jesus pointed to the true worship. God, he said, is spirit. Immediately a man grasps that, a new flood-light breaks over him. If God is spirit, God is not confined to things; and therefore idol worship is not only an irrelevancy, it is an insult to the very nature of God. If God is spirit, God is not confined to places; and therefore to limit the worship of God to Jerusalem or to any other spot is to set a limit to that which by its nature overpasses all limits. If God is spirit, a man’s gifts to God must be gifts of the spirit. Animal sacrifices and all man-made things become inadequate. The only gifts that befit the nature of God are the gifts of the spirit–love, loyalty, obedience, devotion.
A man’s spirit is the highest part of him. That is the part which lasts when the physical part has vanished. That is the part which dreams the dreams and sees the visions which, because of the weakness and faultiness of the body, may never be carried out. It is the spirit of a man which is the source of his highest dreams and thoughts and ideals and desires. The true worship is when man, through his spirit, attains to friendship and intimacy with God. Genuine worship does not consist in coming to a certain place nor in going through a certain ritual or liturgy nor even in bringing certain gifts. True worship is when the spirit, the immortal and invisible part of man, speaks to and meets with God, himself immortal and invisible.
This passage closes with a great declaration. There had opened before this Samaritan woman a vista which bewildered and staggered her. Here were things beyond her understanding, things full of wonder. All that she could say was: “When the Messiah, the Christ, the Anointed One of God comes, then we will know all about it.” Jesus said to her: “I who am speaking to you am he.” It is as if Jesus said this is not a dream of the truth; this is the truth itself.
