For Reading and Meditation:      1 Thessalonians 5:12-24Now that we have spent a few days meditating on the fact that the Beatitudes provide us with the right mental and spiritual attitudes for healthy and abundant living, we are ready to begin focusing on the first of these profound statements: "Blessed are the poor in spirit, for theirs is the kingdom of heaven." (Matthew 5:3). Some translations read, "Happy are the poor in spirit '", and one goes so far as to say, "Congratulations to the poor in spirit '" It is important to keep in mind that the word "happy" (Greek makarios) carries a far richer tone than we commonly attach to the word. It suggests a deep, abiding happiness, not just a temporary emotional lift. In the very first words of the Sermon on the Mount, therefore, Jesus puts His finger on one of life's most vital issues - individual and personal happiness. We all want to be happy - and rightly so. The longing for lasting happiness is a deep-rooted instinct that has been built into us by the Creator Himself. The God who made the sunset, painted the rose, put the smile on a baby's face, gave the gift of playfulness to a kitten and put laughter in our souls is surely not happy when we are unhappy. Although it is a God-given instinct to be happy, we must also see that it is only God who can make us happy. Apart from Him and His redemptive love as expressed through the cross and the resurrection, we would be "most miserable" (1 Corinthians 15:19, AV). As someone once confessed: "Now that I know Christ, I'm happier when I'm sad than before when I was glad." Thank You, my Father, that You not only command me to be happy but provide me with the resources which make it gloriously possible. One touch of Your gladness and my heart sings for ever. I am so deeply, deeply thankful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Romans 14:1-18</li><li>Isaiah 12:3</li><li>John 16:24</li><li>1 Peter 1:8</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is the kingdom of God?</li><li>What is this joy full of?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"Be happy ' at all times." (v. 16, Phillips)

For Reading and Meditation:      1 Thessalonians 5:12-28We continue meditating on the importance of looking at life "steadily and whole". I venture to suggest that people who are not Christians are unable to see life as a whole. How can they, when their thinking takes place only on the level of the natural? Natural thinking is notoriously partial and incomplete. Take, for example, the field of medicine. A generation ago doctors treated the symptoms that people presented to them, but now, with a clearer understanding of how the mind affects physical health, they have come to see that this approach was partial. One doctor said: "At long last the medical profession has discovered that the patient himself is important." Medicine is fast moving towards what is described as a "holistic" approach as more and more doctors begin to realise that it is not enough to treat the problem, we must also treat the person. They are still far from seeing that there is also a spiritual element in the person that has to be considered, but perhaps in time that will come. Christian counselling suffers from the same problem - it does not see the whole picture. I am tired of reading books on Christian counselling that give just one side of the issue and suggest that problems can be resolved by applying one special technique. Man was created as a whole person and he will never be helped back to wholeness unless every part of his being is treated - spirit, soul and body. God wants to restore His image in us: not in part of us but in the whole. O Father, forgive us that so often we settle for the half view of things rather than the whole. Quicken my spiritual understanding so that I have Your view on all things - the "whole" view. In Jesus' Name I ask it. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>2 Corinthians 4:1-16</li><li>Proverbs 20:27</li><li>Ecclesiastes 12:7</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What is man primarily?</li><li>What was Paul's testimony?</li></ul></div></div>

"May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ." (v. 23)

IN prayer we must approach God as a Father, ask of Him what we really need, and expect to receive according to His wisdom and word. Our wants are constantly returning, therefore our prayers should be constantly ascending. The ear of God is always open. He is ever ready to listen to us. He invites, exhorts, and commands us to pray always, in everything. Every object that meets the eye, every circumstance that occurs, every employment in which we engage, would afford matter for prayer if properly viewed. The believer should acquire the HABIT of prayer. He should look up to his God for all he needs, through all he sees, whenever he has a moment to spare. The prayers of a Christian are pleasant to his God; He says, Let me hear thy voice, let me see thy countenance; for sweet is thy voice and thy countenance is comely. The believer should pray as naturally and as constantly as he breathes; for prayer is the breath of the soul. Beloved, if prayer dwindle into a mere duty, is but occasionally offered, or become burdensome, it is clear that you are in a most unhealthy state.Through the skies when the thunder is hurl'd, The child to its parent will flee; Thus, amid the rebukes of the world, I turn, O my Father, to Thee; The spirit of prayer in Thy mercy impart, And take up Thy constant abode in my heart.

Written by James Smith for his own flock around 1840, but such was the demand that by 1846 over thirty thousand copies where in circulation.

The Believer's Daily Remembrancer

Pray without ceasing. 1 Thessalonians 5:17

We have here a command. He that spake from Sinai, saying, " Thou shalt not covet," speaketh now from the cross, saying, " Rejoice.' He that finds Christ, finds this command. It is not a matter of choice with him whether he will be a rejoicing Christian, or a downcast Christian. He has no more right to neglect the fulfillment of this duty, than to forget his duty to his neighbor. In fact, this command is so inextricably interwoven with other obligations, that he who does not obey it, exposes at once his deficiency in the matter of faith towards Christ, gratitude towards God, love towards his fellow-men, and hope of future bliss. But can tears be dried, the wounds of the heart healed, the face irradiated with smiles, by a simple command? Were it not more reasonable to bid the leopard change his spots, the Ethiopian his complexion? God has not been pleased to discover to us a tree whose leaves will blanch the skin; but he has been pleased to open up a fountain for the removal of human woes. To command a person to rejoice, without at the same time presenting a sufficient consolation for his sorrows, is but to mock his grief. But he that bids us rejoice, shows us what to do with our griefs. If we will let him, he will take up each several grief, and cast it into the crucible of his word. The command to rejoice, is a command - to contemplate God and his affections; especially as manifested in Christ; in his relations to us individually - to feed upon the promises - to study God's will; and, paradoxical though it may seem, to be not much occupied with the matter of our personal happiness, but rather with that of others. " It is more blessed to give, than to receive." (Read Isaiah 58:1-14.) Rejoice evermore, because Christ is the same yesterday, today, and for ever. The word of God abides for ever. All things work together for good to them that love God.

A daily devotional written by a Baptist Missionary to India, Reverend George Bowen (1816-1888) over 150 years ago.

Bowen's Daily Meditations

"Rejoice evermore." - 1 Thessalonians 5:16 

You are always receiving; you are always needing. There is no position that you are called to occupy in which you will not find some expressions of divine goodness. There is no cup so bitter given you by your heavenly Father that has not in it some commingled good. In everything give thanks. In the pit of Joseph. In his prosperity. In his prison. In the belly of the fish. Upon Job's dunghill. Let John the Baptist in prison give thanks that he had received boldness to declare the truth. Let the scourged disciples rejoice that they are counted worthy to suffer for the name of Jesus. In every trial you have this at least to give thanks for, that you are tried; for you might have been cast away as reprobate. The very fact of trial shows a thought of goodness toward you on the part of God. Observe what you are receiving, and give thanks for it: be sensible also of what you need, and pray for it. Pray without ceasing, for - The adversary is unceasingly on the alert. The manna of grace does not keep. Your nature is most volatile and mutable. Prayer is the recognition of an unceasing fact, namely your dependence on God.

"Pray without ceasing. In everything give thanks." - 1 Thessalonians 5:17-18. 

1 Thessalonians 5:14-28The Bible touches life at every point. While its great principles cover all moral acts in a general way, it descends to particulars in many cases, giving special instructions of great value. The passage noted above contains golden counsels for the common days, and for the common experiences of life.<div class="center-it mtb10">"We urge you, brothers, warn those who are idle." 1 Thessalonians 5:14. There is a duty of warning others. We may not always speak words of commendation and approval. When Christian people are living in a sinful way, that is, not living in harmony with the divine laws, they are to be admonished. We must make sure, however, that we do this in the spirit of Christ - in love, in order to help and save those we admonish. No duty requires more wisdom and more grace - than that of telling others of their faults.</div>"Encourage the timid." Then, we should always be encouragers, for there are many timid, faint-hearted people who continually need to be lifted up and helped onward. We should never be discouragers. There are those, too, who are weak and need the strength and support which we can give them. The strong should help the weak. We should bear each other's burdens."Be patient with everyone." We are also to be patient towards all, no matter how they may treat us. This is one of the great lessons which Jesus taught in His own life - to bear sweetly and patiently with those who are unkind and injurious. It is not easy - but we are not Christians if we are not trying to live after this law of love."Make sure that nobody pays back wrong for wrong." The teaching of Christ also requires us to render always good for evil; never evil for evil. This is a very practical counsel, and it is never easy to follow it. Yet it is an inseparable part of all Christian life. If one strives for the heroic in Christian character, nothing could be more heroic than this! To return love for hate, kindness for injury - is far braver than to be angry and resentful, demanding satisfaction."Always pursue what is good for one another." We should always strive after that which is for the good of others, and in all things make this our aim. Anything that would injure or harm another, is absolutely unchristian."Rejoice always!" Joy is never to be left out of any scheme of Christian life. We are to rejoice, not now and then only - but always. Even our sorrows should not hush the songs in our hearts. This element of joy, can be only in the life in which Christ lives and rules. There is a difference in people in the matter of joyousness - but true Christian joy is not that which the world gives, nor that which nature inspires - but the joy which conies from the heart of God - and which nothing ever can overcome or destroy."Pray without ceasing." Prayer is another essential element in every true Christian life. Not to pray - is not to live at all as a Christian, for prayer is "the Christian's vital breath." The exhortation to pray without ceasing may seem a strange one. It means, however, that our communion with God never need be broken, never should be broken. We cannot always be on our knees; for we have work to do, duties to perform, which we may not neglect, and which are just as sacred as praying. But we may pray at our work, by keeping always close to Christ, so that anywhere, any moment, we can look up into His face and speak to Him and get an answer."Give thanks in everything." Thanksgiving should never be lacking in a Christian life. It is not enough to observe one day in the year for 'Thanksgiving', although it is a very beautiful thing to do. Nor is it enough to put a sentence of thanksgiving into our daily prayers, although this also is proper. It is the grateful heart that pleases God, the heart that is always full of praise. There should be a note of thanksgiving running through all our life. Too many of us go to God only with requests, with our burdens, our worries, our troubles; while we but rarely go to Him with any word of thanks. We are not to be thankful only for our prosperities and for the pleasant and agreeable things that come into our days - we are to be thankful, too, for the things that appear to us as adversities."Give thanks in everything." That means in the sad days as well as in the glad days, when clouds are in the sky, as well as when the sunshine is pouring everywhere. It is specially said here that this is the will of God for us. This is the way God wants us to live - always giving thanks. A rabbinical teaching says that the highest angel in heaven is the angel of praise. The Christliest note is one that is always keyed to the note of praise and thanksgiving."Do not quench the Spirit." It is the glory of our Christian life, that God lives in it. Paul said, "Christ lives in me!" A fire burns in our hearts which is fed from heaven. We live at our best, only when we let this flame burn brightly in us. We are exhorted here, not to quench the Spirit. Fire is quenched by pouring water upon it, or by covering it up so as to exclude the air. The Spirit may be quenched in us by sin, by worldliness, by evil thoughts, by bad passions, by resistance. To quench this heavenly flame, is to put out the light of life, leaving the darkness of death within us. "Do not quench the Spirit."We are also exhorted not to "despise prophesyings." Prophesyings, in a general way, are divine teachings, the message of God to us. The Bible - is a book of prophesyings. All heavenly instructions, counsels, warnings, from whatever source, may in a sense, be called prophesyings.We should keep our minds and hearts always wide open to receive the Words of God, and to welcome all divine influences and impressions and inspirations, whether they are spoken by the Spirit of God or by a human friend. "Speak, Lord, for your servant is listening," is the true attitude of every believing heart toward the truth, however it is spoken."Test all things." Not all voices, however, that speak in this world, are divine voices. Not all words that fall upon our ears, are words from heaven. We should test all things to see whether they are of God or not.Then we should "Hold fast to what is good." We should judge carefully between genuine and counterfeit coins. Put to the test of truth - all counsels that are given to you. Not all such counsels are from God. It is said by our Master of His sheep, that "they will never follow a stranger; instead they will run away from him, because they do not recognize the voice of strangers." We should make sure that the voice which we hear is our Master's own voice; that it is the voice of one who counsels us wisely, and not the voice of a stranger speaking to us in unheavenly words, to draw us away from the truth."Abstain from every form of evil." We are accustomed to think of some violations of God's Word - as only slightly evil; while we imagine that other transgressions are very black in their sinfulness.Some people appear to think that if we keep ourselves from the worst kinds of evil - that we need not be so watchful against the minor forms of misconduct. They will not lie, nor steal, nor swear, nor do other things which would brand them in the eyes of the community as 'wicked'. But meanwhile they are ungentle, unkind, selfish, bad tempered, and loving the world.But Paul's exhortation is, "Abstain from every form of evil." We are not to pick out certain sins and condemn these alone as evil, abstaining from them; meanwhile indulging in pet vices and sinful habits of our own. Whatever is wrong in even the slightest way - is to be abstained from. There really are no little sins, no 'little white lies', no slight deviations from right and purity. Even evil thoughts, our Master says, break His commandments!"May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ." This prayer for consecration is very comprehensive. It is that we may be sanctified, that is, set apart wholly for God and God's use. We belong to God, for He has bought us with a price, and we should make ourselves altogether God's by keeping ourselves separate from sin, and from the world. It is a prayer that our whole being, spirit, soul and body - shall be kept pure and holy, amid all the world's evil; preserved entire, without blame, until the coming of our Lord Jesus Christ.It may seem impossible for anyone to realize this high ideal of living. It is impossible for us thus to keep ourselves. But the words which follow tell us how it becomes possible. "The One who calls you is faithful, and He will do it." We are safe in this world, therefore, when God keeps us - when His sheltering, protecting love enfolds us!

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

1 Thessalonians 5:14-28

Paul's Counsel to the Thessalonians

Behold, as the eyes of servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to the Lord our God, until He has mercy on us. This shall be a continual burnt offering throughout your generations at the door of the tabernacle of meeting before the Lord, where I will meet you to speak with you. § In every place where I record My name I will come to you, and I will bless you. Where two or three are gathered together in My name, I am there in the midst of them. § The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth. § Praying always with all prayer and supplication in the Spirit. § Pray without ceasing.

Daily Light on the Daily Path or Daily Light is a Christian daily devotional scripture reading published by Bagster & Sons about 1875. It has been reprinted continually since then. It consists of brief groupings of scripture passages which speak to prominent Biblical themes—two themes (morning and evening) for each day of the year. It appends no commentary, but simply allows scripture to speak for itself.

Morning Daily Light

 Blessed is the man who listens to me, watching daily at my gates, waiting at the posts of my doors. 

You shall make an altar to burn incense on  … And you shall put it before the veil that is before the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you. Aaron shall burn on it sweet incense every morning; when he tends the lamps, he shall burn incense on it. And when Aaron lights the lamps at twilight, he shall burn incense on it, a perpetual incense before the Lord throughout your generations. Therefore [ Jesus] is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. § The smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand. You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Pray without ceasing.

Evening Daily Light

 Let my prayer be set before You as incense, the lifting  up of my hands as the evening sacrifice. 

Not that I have already attained, or am already perfected. § Leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God. § The path of the just is like the shining sun, that shines ever brighter unto the perfect day. I love the Lord, because He has heard My voice and my supplications. Because He has inclined His ear to me, therefore I will call upon Him as long as I live. § I will bless the Lord at all times; His praise shall continually be in my mouth. Praise is awaiting You, O God, in Zion. § They do not rest day or night, saying: “Holy, holy, holy, Lord God Almighty.” § Whoever offers praise glorifies me. § Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. § Rejoice in the Lord always. Again I will say, rejoice!

 I will hope continually, and will praise You yet more and more. 

Most assuredly, I say to you, whatever you ask the Father in My name He will give you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. § [Pray] always with all prayer and supplication in the Spirit. This is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. § This is the will of God, your sanctification. God did not call us to uncleanness, but in holiness … Who has also given us His Holy Spirit. Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. Do not quench the Spirit.

 The Spirit . . . makes intercession for the saints according to the will of God. 

16 Rejoice always, 17 pray continually,

1 Thessalonians 5:16

1 Thessalonians 5:17

 16 Rejoice always,   17 pray continually,  

From Wikipedia: 

The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The NIV was published to meet the need for a modern translation done by Bible scholars using the earliest, highest quality manuscripts available. Of equal importance was that the Bible be expressed in broadly understood modern English.

The NIV is published by Zondervan in the United States and Hodder & Stoughton in the UK. The NIV was updated in 1984 and 2011 and has become one of the most popular and best-selling modern translations.

OT: Biblia Hebraica Stuttgartensia; additional sources;
NT: UBS Greek New Testament; Novum Testamentum Graece; additional sources;

New International Version

1 Thessalonians 5:16-17

Rejoice always, pray continually,

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April 26, 2026

1 Thessalonians 5:16-17 NIV

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