Much the greater part of Acts may be resolved into a detailed history of cases of conversion, and of unsuccessful attempts at the conversion of sinners. If we extract from it all cases of this kind, with the facts and incidents preparatory to each and immediately consequent upon it, we will have exhausted almost the entire contents of the narrative. All other matters are merely incidental. The events of the first chapter were designed to prepare the apostles for the work of converting men; the gift of the Holy Spirit to them and to others was to qualify them for it; the admission of the Gentiles was an incident connected with the conversion of Cornelius, and others after him; the conference, in the fifteenth chapter, grew out of these conversions; and the long account of Paul's imprisonment in Jerusalem, Caesarea, and Rome, with his sea-voyage and shipwreck, constitute but the connected history of his preaching to the mob in Jerusalem, to the Sanhedrin, to Felix, to Festus, to Agrippa, and to the Jews and Gentiles in Rome. The episode in the twelfth chapter, concerning the persecutions by Herod, and his death, is designed to show that, even under such circumstances, "the word of God grew and multiplied." All the remainder of the history consists, unmistakably, in detailed accounts of conversions. Such being the work performed by the author, we may readily determine his design by inquiring, Why should any cases of conversion be put upon the record? Evidently, it was that men might know how conversions were effected, and in what they consisted. The cases which are recorded represent all the different grades of human society; all the different degrees of intellectual and religious culture; all the common occupations in life, and all the different countries and languages of the then known world. The design of this variety is to show the adaptation of the one gospel scheme to the conversion of all classes of men. (Excerpted from the Introduction)
John William McGarvey was born in Hopkinsville, Kentucky, March 1, 1829. His father was born in Ireland, and, when grown, came to America, and settled at Hopkinsville, Kentucky, where, with a small capital, he went into the dry-goods business.
In April, 1847, J.W. McGarvey entered the Freshman Class of Bethany College. While at college he made the good confession, and was immersed, by Professor PENDLETON, in April, 1848. So soon as he became a Christian, he determined to devote his life to the preaching of the Gospel, and it was not long before he gave very conclusive evidence of fitness for the work. In July, 1850, he graduated as one of the honor men. At the call of the Church in Fayette, Brother M'GARVEY gave up his school, and, in September, 1851, was ordained to the work of the ministry, and afterward preached for the Church at Fayette and neighboring county churches until February, 1853, when he removed to Dover, Lafayette County, Missouri.
He resided at Dover nine years, and, during this period, he spent about half of the time at home, and, the remainder, preaching extensively over the State of Missouri, holding five public debates with various religious parties; he also collected money to erect a boarding-school in his village, and conducted the school two years.
In the spring of 1862, he accepted the pastoral care of the Church in Lexington, Kentucky, where a large field of usefulness was open to him. During the same year he published his " Commentary on Acts," which had occupied all the time he could devote to it for three and a half years. This is a work of decided merit, and at once fixes his reputation as a fine Biblical scholar.
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