Inspirational Quotes by A.W. Pink
“Charnock said, there is "not a moment of a man’s life wherein our hereditary corruption doth not belch its froth.”
― A.W. Pink ,
“And you hath he quickened, who were dead in trespasses and sins" (Eph. 2:1). As John Gill said, "The design of the apostle in this and some following verses, is to show the exceeding sinfulness of sin, and to set forth the sad estate and condemnation of man by nature, and to magnify the riches of the grace of God, and represent the exceeding greatness of His power by conversion.”
― A.W. Pink ,
“Human responsibility is the necessary corollary of divine sovereignty.”
― A.W. Pink ,
“George Whitefield put it well: I beg leave to express my surprise that any person of judgment should maintain human depravity, and not immediately discover its necessary connection with the imputation, and how impossible it is to secure the justice of God without having recourse to it; for certainly the corruption of human nature, so universal and inseparable, is one of the greatest punishments that could be inflicted upon the species... Now if God has inflicted an evident punishment upon a race of men perfectly innocent, which had neither sinned personally nor yet by imputation [He would be unjust]; and thus while we imagine we honour the justice of God by renouncing imputation, we in fact pour the highest dishonor upon that sacred attribute.”
― A.W. Pink ,
“Behold the eyes of Omniscience ransacking the globe, and prying among every people and nation. He who is looking down knows the good, is quick to discern it, would be delighted to find it; but as He views all the unregenerate children of men His search is fruitless, for of all the race of Adam no unrenewed soul is other than an enemy to God and goodness. "They are all gone out of the way." Without exception, all men have apostatized from the Lord their Maker, from His Laws, and from the eternal principles of right. Like stubborn heifers they have sturdily refused to receive the yoke. The original speaks of the race as a totality, humanity as a whole has become depraved in heart and life. "They have altogether become filthy." As a whole they are spoiled and soured like corrupt leaven, or, as some put it, they have become putrid and even stinking. The only reason why we do not more clearly see this foulness is because we are accustomed to it, just as those who work daily among offensive odours at last cease to smell them.”
― A.W. Pink ,
“As Thornwell so aptly expressed it, "Holiness was the inheritance of his [man’s] nature—the birthright of his being. It was the state in which all his faculties received their form.”
― A.W. Pink ,
“Even in Christendom the average churchgoer is fully satisfied if he learns by rote a few of the elementary principles of religion. By so doing he comforts himself that he is not an infidel, and since he believes there is a God (though it may be one which his own imagination has devised) he prides himself that he is far from being an atheist. Yet as to having any living, spiritual, influential and practical knowledge of the Lord and His ways he is a stranger, altogether unenlightened.”
― A.W. Pink ,
“We heartily agree with Charnock: "In that one word love, God hath wrapped up all the devotion He requires of us.”
― A.W. Pink ,
“may be replied, But this is to leave all at an uncertainty. It all depends upon the angle from which you view it. Considered as the object of God’s everlasting love, as chosen in Christ, as redeemed by Him, as indwelt and sealed by the Spirit, the believer’s safely reaching heaven is placed beyond all peradventure. But consider the believer as a responsible agent, as still having the "flesh" in him, living in a world where he is beset by temptation on every side, called upon to "fight the good fight of faith" and to "lay hold on eternal life," and the matter appears in quite another light; and the one viewpoint is just as real and actual as is the other! The difficulty here as to whether or not the believer’s "keeping" or "breaking" the covenant renders all insecure, is precisely the same as showing the consistency between divine preservation and Christian perseverance. Though the "ifs" of John 8:31 and Colossians 1:23 do not annul the promise of Philippians 1:6, nevertheless, they are there, and must be taken into account by us.”
― A.W. Pink ,
from Divine Covenants
“The Greek word for "figure" in this verse means "type," and in the scriptural sense of that term a type consists of something more than a casual resemblance between two things or an incidental parallel. There is a designed likeness, the one being divinely intended to show forth the other.”
― A.W. Pink ,
“What has just been pointed out reveals a principle which is of great practical value for our own souls today. The further Israel’s religious apostasy advanced and wickedness increased, the more were the godly handful among them taught to look away from the present to the future, to walk by faith and not by sight, to regale their desponding hearts with those covenant blessings which the Messiah would obtain for all His people.”
― A.W. Pink ,
from Divine Covenants
“It is the usage of the plural number in Genesis 1:26 which in our judgment intimates the first signification of the term "image." God is a trinity in unity, and so also is the man He made, consisting, in his entirety, of "spirit and soul and body" (I Thess. 5:23). While in some passages "spirit" and "soul" are used as synonyms, in Hebrews 4:12 they are distinguished. The fact that the plural pronoun occurs three times in the brief declaration of the Deity in Genesis 1:26 supplies confirmation that the one made in Their likeness was also a threefold entity. Some”
― A.W. Pink ,
“The lesson to be learned here is a deeply important one: the connection between Genesis 11 and 12 is highly significant. The Lord God determined to have a people of His own by the calling of grace, a people which should be taken into privileged nearness unto Himself, and which should show forth His praises; but it was not until all the claims of the natural man had been repudiated by his own wickedness, not until his utter worthlessness had been clearly exhibited, that divine clemency was free to flow forth on an enlarged scale. Sin was suffered to abound in all its hideousness, before grace superabounded in all its blessedness. In other words, it was not until the total depravity of men had been fully demonstrated, first by the ante-diluvians and then again by the concerted apostasy at Babel, that God now dealt with Abraham in sovereign grace and infinite mercy.”
― A.W. Pink ,
from Divine Covenants
“In conclusion, we would say that in forming Pharaoh God displayed neither justice nor injustice, but only His bare sovereignty.”
― A.W. Pink ,
“A remnant according to the election of grace,” signifies an unconditional choice resulting from the sovereign favor of God; in a word, it is absolutely a gratuitous election.”
― A.W. Pink ,
“In a word, to deny the sovereignty of God is to enter upon a path which, if followed to its logical terminus, is to arrive at blank atheism.”
― A.W. Pink ,
“Why were not these men of faith delivered like the others? Or, why were not the others suffered to be killed like these? Why should God’s power interpose and rescue some and not the others? Why allow Stephen to be stoned to death, and then deliver Peter from prison?”
― A.W. Pink ,
“grace is something more than “unmerited favor.” To feed a tramp who calls on me is “unmerited favor,” but it is scarcely grace. But suppose that after robbing me I should feed this starving tramp—that would be “grace.” Grace, then, is favor shown where there is positive de-merit in the one receiving it. [7]”
― A.W. Pink ,
“Both of these men had the sentence of death in themselves, and both prayed earnestly unto the Lord for a reprieve: the one wrote: “The Lord would not hear me,” and died; but to the other it was said, “I have heard thy prayer”, and his life was spared. What an illustration and exemplification of the truth expressed in Romans 9:15!—”For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”
― A.W. Pink ,
“But under the righteous government of God no one is wretched who does not deserve to be so. The objects of mercy, then, are those who are miserable, and all misery is the result of sin, hence the miserable are deserving of punishment not mercy. To speak of deserving mercy is a contradiction of terms.”
― A.W. Pink ,
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A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.