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A.W. Tozer

A.W. Tozer

A.W. Tozer (1897 - 1963)

A "20th-century prophet" many called him during his lifetime. For 31 years A.W.Tozer was pastor of Southside Alliance Church in Chicago. He was involved in the missionary alliance movement for most of his pulpit life. A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

Leonard Ravenhill was a close friend of pastor and writer A. W. Tozer and spoke of him as one of the most influential voices in the Church in America. A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Recommends these books by A.W. Tozer:
The Knowledge of the Holy: The Attributes of God by A.W. Tozer
Crucified Life: How To Live Out A Deeper Christian Experience by A.W. Tozer
The Pursuit of God by A.W. Tozer


Aiden Wilson Tozer was born April 21, 1897 on a small farm in Western Pennsylvania, the third of six children. And although he would inspire millions with his preaching and writing, he was given very little education during his childhood.

A. W. Tozer was 66 when he died of a heart attack on May 12, 1963. Buried in a small cemetery in Akron, his tombstone simply and appropriately reads, "A Man of God." He left behind many books that continue to give Christians encouragement and guidance. His writings are as fresh today as when he was alive. His honest and colloquial humor has been known to sweep up congregations in gales of laughter. And his wisdom has left them silent and stunned. For almost 50 years Tozer walked with God, and even though he is gone, he continues to minister to those who are eager to experience God.

      A 20th-century prophet" they called him even in his lifetime. For 31 years he was pastor of Southside Alliance Church in Chicago, where his reputation as a man of God was citywide. Concurrently he became editor of Alliance Life, a responsibility he fulfilled until his death in 1963.

      His greatest legacy to the Christian world has been his 30 books. Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

      But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.

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La Iglesia saldrá de su estancamiento cuando nos demos cuenta de que la salvación no es solo una lámpara, que no es solo una póliza de seguro contra el infierno, sino una puerta hacia Dios y que Dios es todo lo que tendremos y podremos desear.
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With our Bible open before us and our knees bent, all alone in humility and penitence, let us cry, “Only God, only God and God alone! Take the world but give me Jesus!” Will you do that? We need it in the Church. We all need it. May God grant it in Jesus Christ our Lord.
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And I believe I know who it is. I believe it is the eternal Father, “strong to save, whose power rules the restless wave.” I believe it is the Trinity, our Father who art in heaven and Jesus Christ His only Son our Lord. God is having a good time in His role. And so let us not think anymore of God as being heavy-browed and gloomy. I repeat that when God made the heaven and earth they sang together and all the sons of God shouted for joy. There wasn’t a funeral at the creation of the world; there was an anthem. All creation sang.
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Christianity at any given time is strong or weak depending upon her concept of God. And I insist upon this and I have said it many times, that the basic trouble with the Church today is her unworthy conception of God.
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Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us” (Revelation 5:9)—that’s the theme of the new song. The theme of the new song isn’t “I am”; it’s “Thou art.” Notice the difference! When you look at the old hymnody of Wesley, Montgomery and Watts, it was “Thou art, O God, Thou art.” But when you look at the modern hymns, it is “I am, I am, I am.” It makes me sick to my stomach. Occasionally a good hymn with testimonies is all right, but we’ve overdone it. The song of the ransomed is going to be “Thou art worthy, O God.
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If you want to examine a very small amount of matter, you put it under a microscope and magnify it to make it look bigger than it is. But it is impossible to make God look bigger than He is. When we say “magnify the Lord,” we mean try to see God somewhere near as big as He is. This is what I want to do. This is what, by His help, I have dedicated myself to do.
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God wants to please you. He is pleased when you are His child, when you’re surrendered, when your will is His will and His will is yours, when you are not in rebellion and not seeking your own will. God loves to please His people.
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here’s a little prayer that was made by Lady Julian: O God, of Thy goodness give me Thyself, for Thou art enough for me, and I may ask nothing that is less and find any full honors to Thee. God give me Thyself!
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Christianity is a gateway into God. And then when you get into God, “with Christ in God,” then you’re on a journey into infinity, into infinitude. There is no limit and no place to stop. There isn’t just one work of grace, or a second work or a third work, and then that’s it. There are numberless experiences and spiritual epochs and crises that can take place in your life while you are journeying out into the heart of God in Christ. God is infinite! That’s the hardest thought I will ask you to grasp.
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Everything is a cause and effect. For instance, a man walking down the street with his little boy is the cause of the little boy. But the man is also an effect, he was caused by someone else—his father. It’s cause and effect, cause and effect, down through the years, until you come to the Cause that is the Cause of all causes—God. God is the uncaused Cause of everything. He is the Origin that had no origin.
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If you trace effect back to cause and that cause back to another cause and so on, back through the long dim corridors of the past until you come to the primordial atom out of which all things were made, you will find the One who made them—you’ll find God.
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So let men turn their telescopes on the heavens and their microscopes on the molecules. Let them probe and search and tabulate and name and find and discover. I can dare to say to them, “I know the One who made all this. I’m personally acquainted with the One who made it.
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El libro de Hebreos tiene esta tesis. El altar cambió del altar temporal al altar eterno; el sacerdocio cambió del sacerdocio temporal de Aarón al sacerdocio eterno de Cristo; el tabernáculo cambió del tabernáculo temporal de Jerusalén al tabernáculo eterno en los cielos; el sacrificio de sangre cambió de la sangre que se derramaba repetidamente a la sangre derramada una vez y para siempre y que no necesita repetirse. Las cosas cambiaron hasta que se perfeccionaron y entonces ya no cambiaron más.
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Dios nunca está desactualizado. Cualquiera que sea la época del año, siempre es apropiada para predicar a Dios.
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Self-derogation is bad for the reason that self must be there to derogate. Self, whether swaggering or groveling, can never be anything but hateful to God.
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Boasting is an evidence that we are pleased with self; belittling, that we are disappointed in it.
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Here is the whole final message of the New Testament: Through the atonement in Jesus’ blood sinful men may now become one with God. Deity indwelling men! That is Christianity in its fullest effectuation, and even those greater glories of the world to come will be in essence but a greater and more perfect experience of the soul’s union with God.
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The man who would know God must give time to Him. He must count no time wasted which is spent in the cultivation of His acquaintance. He must give himself to meditation and prayer hours on end. So did the saints of old, the glorious company of the apostles, the goodly fellowship of the prophets and the believing members of the holy church in all generations. And so must we if we would follow in their train.
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little acquaintance with our own hearts will force us to acknowledge that there is no hope within us, and the briefest glance around should show us that we need expect no help from without. Nature itself will teach us that (apart from God) we are but orphans of the creation, waifs of the wide spaces, caught helpless amid the whirl of forces too great to comprehend. Onward through this world roars an immense and sightless power leaving in its wake generations, cities, civilizations. The earth, our brief home, offers us at last only a grave. For us there is nothing safe, nothing kind. In the Lord there is mercy, but in the world there is none, for nature and life move on as if unaware of good or evil, of human sorrow or human pain.
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