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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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Do believe that when He takes charge of you in Christ, it is possible for God to make you a man of absolute surrender. And God is able to maintain that. He is able to let you rise from bed every morning of the week with that blessed thought directly or indirectly: “I am in God’s charge. My God is working out my life for me.
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Humility, the place of entire dependence on God, is, from the very nature of things, the first duty and the highest virtue of the creature, and the root of every virtue. And
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Father, let the Holy Spirit have full dominion over me, in my home, in my temper, in every word of my tongue, in every thought of my heart, in every feeling toward my fellow men; let the Holy Spirit have entire possession.
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I fear that if you take the preaching throughout the Church of Christ and ask why there is, alas! so little converting power in the preaching of the Word, why there is so much work and often so little result for eternity, why the Word has so little power to build up believers in holiness and in consecration—the answer will come: It is the absence of the power of the Holy Spirit. And why is this? There can be no other reason but that the flesh and human energy have taken the place that the Holy Spirit ought to have.
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Prayer is not merely coming to God to ask something from him. It is above all fellowship with God and being brought under the power of his holiness and love, till he takes possession of us and stamps our entire nature with the lowliness of Christ, which is the secret of all true worship.
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If we felt and proved and testified to the world that our only strength lay in keeping every minute in contact with Christ, every minute allowing God to work in us—if that were our spirit, would not, by the grace of God, our lives be holier? Would not they be more abundantly fruitful?
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Do you love Christ? Do you long to be in Christ, and not like Him?
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Just think of the Christians around you. I do not speak of nominal Christians, or of professing Christians, but I speak of hundreds and thousands of honest, earnest Christians who are not living a life in the power of God or to His glory. So little power, so little devotion or consecration to God, so little perception of the truth that a Christian is a man utterly surrendered to God’s will! Oh,
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Brother, have we not here the cause of failure in the pursuit of holiness? Is it not this, though we knew it not, that made our consecration and our faith so superficial and so short-lived? We had no idea to what an extent pride and self were still secretly working within us, and how alone God by His incoming and His mighty power could cast them out. We understood not how nothing but the new and divine nature, taking entirely the place of the old self, could make us really humble. We knew not that absolute, unceasing, universal humility must be the rootdisposition of every prayer and every approach to God as well as of every dealing with man; and that we might as well attempt to see without eyes, or live without breath, as believe or draw nigh to God or dwell in His love, without an all-prevading humility and lowliness of heart.
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Ah, yes, a good conscience is complete obedience to God day by day, and fellowship with God every day in His Word, and prayer—that is a life of absolute surrender.
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we seek for the operation of the Spirit with the purpose of obtaining more power for work, more love in our life, more holiness in the heart, more light on Scripture or on our path. But all these gifts are subordinate to the great purpose of God. The Father bestowed the Spirit on the Son, and the Son gave Him to us for the purpose of revealing and glorifying Christ Jesus in us. The heavenly Christ must become for us a real and living personality who is always with us and in us.
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Resolve: “I will engage in a religious life only for the love of God; and I will endeavor to act only for Him; whatever becomes of me I will always continue to act purely for the love of God.
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Dear Father, I pray to you in the name of your dear Son Jesus Christ, and I confess my sins to you and ask for your forgiveness through His death upon the cross in my behalf. I love you and long to serve you with the best of my ability, but my ability is as nothing compared to your great power. The great need for the gospel in our world overwhelms me. Oh, give me your strength and power, love through me, that I might do all for you and others to the glory of your kingdom and your name. Amen.
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Our Lord, who learned obedience by waiting every moment to see and hear the Father, has a great lesson to teach us: It is only when, like Him, with Him, in and through Him, we continually walk with God and hear His voice that we can possibly attempt to offer God the obedience He asks. From
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In Jesus all our fears are removed, all our needs supplied, all our desires met. He, the righteous One, is your righteousness; He, the obedient One, is your obedience. Will you not trust Him for this? What faith sees and desires and expects and accepts, surely it will dare trust Christ to give. Will
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We wish in a halfhearted way to be better than we are. But how few there are who truly ‘‘hunger and thirst after righteousness’’; how few who intensely long for a life of obedience and the continual consciousness of being pleasing to God.
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However we study or delight in the letter of the Word, it has no saving or sanctifying power without the Holy Spirit. Human wisdom and human will, however great their efforts, cannot command that power. The Holy Spirit is the power of God. It is only as the Holy Spirit teaches you as you read, only as the Gospel is preached in the power of the Holy Spirit, that you will be given, along with every command, the strength also to obey it.
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The Gospel is good tidings. Its obedience is part of that good tidings—that grace, by the Holy Spirit, will do all in you. Believe that. Obey in the joyful hope that comes from faith—a faith in the exceeding abundance of grace, in the mighty indwelling of the Holy Spirit, in the blessed love of Jesus, whose abiding presence makes obedience not only possible but certain. 6.
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The greatest defect of the Old Covenant was that it demanded obedience but did not provide the power for it. The new heart delights in the law of God; it is willing and able to obey it. A promise of God is a thing of faith. If you do not believe it, you cannot appropriate it or put it to use.
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