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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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Because of hasty and superficial communion with God, the sense of sin becomes weak and there is no motive strong enough to help you to hate sin and flee from it. Nothing except secret, humble, constant fellowship with God can teach you as His child to hate sin as God hates it. Nothing but the close fellowship and unceasing power of the living Christ can make it possible for you to understand what sin is and to detest it. Without this deeper understanding of sin, we cannot truly appropriate the victory that Christ made possible for us.
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Your Father
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Nothing can preserve you from carelessness or make it possible for you to persevere in living, powerful prayer, except daily close fellowship with Jesus our Lord.
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Life is a whole, and the pious hour of prayer is judged by God from the ordinary frame of the daily life where the hour of prayer is only a small part. Not the feeling I call up but the tone of my life during the day is God's criterion of what I really am and desire.
topics: prayer  
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each person must acknowledge the sins of which he himself is guilty.
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In love to our brothers, we have the evidence of love to the Father, the basis of confidence before God, and the assurance that our prayer will be heard.
topics: love  
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So intimately is it bound up with the entire spiritual life that only
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In every prayer the triune God takes a part—the Father who hears, the Son in whose name we pray, and the Spirit who prays for us and in us. How important it is that we are in right relationship to the Holy Spirit and that we understand His work!
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We not only learn to say, 'My Father,' but also 'Our Father.' Nothing would be more unnatural than for the children of a family to always meet their father alone but never in the united expression of their desires or their love.
topics: father  
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The whole difficulty is that we wish to pray in the Spirit and at the same time walk after the flesh. This is impossible.
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It is evident everywhere that Paul felt he was a member of a body - a body on which he was dependent for sympathy and cooperation. He counted on the prayers of these churches to gain for himself what otherwise might not be given. To him the prayers of the church were as real a factor in the work of the kingdom as the power of God.
topics: prayer  
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The Spirit must be honored not only as the author of a new life but also as the leader and director of our entire walk.
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All that the Church and its members need for the manifestation of the mighty power of God in the world, is the return to our true place, the place that belongs to us, both in creation and redemption, the place of absolute and unceasing dependence upon God.
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Who can say what power a church could develop and exercise if it gave itself to the work of prayer day and night for the coming of the kingdom, for God's power on His servants, and to His Word for the glorifying of God in the salvation of souls?
topics: church  
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All the exercises of the spiritual life, our reading and praying, our willing and doing, have their very great value. But they can go no farther than this, that they point the way and prepare us in humility to look to and to depend alone upon God Himself, and in patience to await His good time and mercy. The waiting is to teach us our absolute dependence upon God's might working, and to make us in perfect patience place ourselves at His disposal.
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The Spirit must be honored not only as the author of a new life but also as the leader and director of our entire walk. Otherwise we are what the apostle calls ‘‘carnal’’ or fleshly.
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The effective prayer of faith comes from a life given up to the will and the love of God. Not as a result of what I try to be when praying, but because of what I am when I’m not praying, is my prayer answered by God. All
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God unceasingly gives and works; His child unceasingly waits and receives – this is the blessed life.
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If conscience is to do its work and the contrite heart is to feel its proper remorse, it is necessary for each individual to confess his sin by name. The confession must be intensely personal. In a meeting of ministers, probably no single sin should be acknowledged with deeper shame than the sin of prayerlessness. Each one of us needs to confess that we are guilty of this.
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Most churches think their members are gathered simply to take care of and build up each other. They don't know that God rules the world by the prayers of His saints, that prayer is the power by which Satan is conquered, or that by prayer the church on earth has disposal of the powers of the heavenly world. They don't remember that by His promise Jesus has consecrated every assembly in His name to be a gate of heaven where His presence is to be felt and His power experienced in the Father as He fulfills their desires.
topics: prayer  
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