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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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Do not be thinking of how little you have to bring God, but of how much He wants to give you. Just place yourself before, and look up into, His face; think of His love, His wonderful, tender, pitying love. Just tell Him how sinful and cold and dark all is: it is the Father's loving heart will give light and warmth to yours. O do what Jesus says: Just shut the door, and pray to thy Father, which is in secret. Is it not wonderful? to be able to go alone with God, the infinite God. And then to look up and say: My Father!
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The only hope of a decreasing self is an increasing Christ.” F. B. MEYER
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It is often spiritual laziness that, under the appearance of humility, professes to have no will, because it fears the trouble of searching out the will of God, or when found, the struggle of claiming it in faith.
topics: prayer  
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It is the very essence of true religion, the channel of all blessings, the secret of power and life.
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Not to be occupied with thy sin, but to be occupied with God, brings deliverance from self. IX. Humility
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God forbid that we should try to bring down His everything to the level of what we think possible.
topics: prayer  
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be to the glory of God, in full surrender to His will, in full assurance of faith, in the name of Jesus, and with a perseverance that, if need be, refuses to be denied.
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And here it is that the teaching is needed: If you would enter into full fellowship with Christ in His death,and know the full deliverance from self, humble yourself. This is your duty. Place yourself before God in your helplessness; consent to the fact that you are powerless to slay yourself; give yourself in patient and trustful surrender to God. Accept every humiliation; look upon every person who tries or troubles you as a means of grace to humble you. God will see such acceptance as proof that your whole heart desires it. It is the path of humility that leads to the full and perfect experience of our death with Christ. Beware of the mistake so many make. They have so many qualifications and limitations, so many thoughts and questions as to what true humility is to be and to do that they never unreservedly yield themselves to it. Humble yourself unto death. It is in the death to self that humility is perfected.
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In Your death I would live daily; in Your life I would die daily.
topics: death  
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corrected in text: Page 18:  undertand replaced with understand
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At the root of all real experience of grace and true
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The value of the promise depends on the promiser; faith in the promise depends on my knowledge of the promiser.
topics: prayer  
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one. Children of God! it is thus Jesus would have us to pray to the Father in heaven. O let His Name, and Kingdom, and Will, have the first place in our love;
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Look at the commencement of His ministry. In the Beatitudes with which the Sermon on the Mount opens, He speaks: “Blessed are the poor in spirit; for theirs is the kingdom of heaven.
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We seek God's gifts; God wants to give Himself to us first. We think of prayer as the power to draw good gifts from heaven and Jesus as the means to draw ourselves to God. We want to stand at the door and cry; Jesus wants us to enter first and realize that we are friends and children.
topics: prayer  
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to the child, the Father all for the child. We shall understand how Father and child, the Thine and the Our, are all one, and how the heart that begins its prayer with the God-devoted Thine, will have the power in faith to speak out the Our too. Such prayer will, indeed, be the
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As much as you have pride within you, you have the fallen angel alive in you. As much as you have true humility, you have of the Lamb of God within you.
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The great mistake here is that God's children do not really believe that it is possible to know God's will. Or if they believe this, they do not take the time and trouble to discover it. What we need is to see clearly how the Father leads His waiting, teachable child to know that his petition is according to His will. It is through God's Holy Word, taken up and kept in the heart, the life, and the will, and through God's Holy Spirit, accepted in His indwelling and leading, that we shall learn to know that our petitions are according to His will.
topics: word  
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the Christian life has suffered where believers have not been guided to see that even in our relationships as creatures, nothing is more natural and beautiful and blessed than to be nothing in order that God may be everything. It needs to be made clear that it is not sin that humbles but grace. It is the soul occupied with God in His wonderful glory as Creator and Redeemer that will truly take the lowest place before Him.
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secret
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