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C.I. Scofield

C.I. Scofield


Cyrus Ingerson Scofield was an American theologian, minister and writer. During the early twentieth century, his best-selling annotated Bible popularized dispensationalism among fundamentalist Christians.

President Grant appointed him United States Attorney for Kansas in 1873. He worked as a lawyer in Kansas and Missouri from 1869 to 1882. He was converted at 36, he was ordained to the Congregational ministry in 1882, and served as pastor of the First Church, Dallas, Texas (1882-1895), and again (1902-1907); and of the Moody Church, Northfield, Massachusetts (1895-1902).

Through the influence of private talks with Hudson Taylor of the China Inland Mission and also a book by a brilliant journalist traveler, William Eleroy, Scofield established the Central American Mission in 1890. Later years were spent lecturing on biblical subjects on both sides of the Atlantic. Hundreds of thousands have appreciated and use his famous Scofield Reference Bible, the work for which he is best remembered.

      Cyrus Ingerson Scofield was an American theologian, minister and writer. He was born in Lenawee County, Michigan, but during the American Civil War he served for a year as a private in the 7th Tennessee Infantry, C.S.A.. By 1866 he was in St. Louis, Missouri working in his brother-in-law's law office. Admitted to the Kansas bar in 1869, he was elected to the Kansas legislature as a Republican in 1871 and 1872 and was appointed U.S. attorney for the district of Kansas.

      After his conversion to evangelical Christianity in 1879, Scofield assisted in the St. Louis campaign conducted by Dwight L. Moody and served as the secretary of the St. Louis YMCA. Significantly, Scofield came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist.

      Scofield's correspondence Bible study course was the basis for his Reference Bible, an annotated, and widely circulated, study Bible first published in 1909 by Oxford University Press. Scofield's notes teach dispensationalism, a theology that was in part conceived in the early nineteenth century by the Anglo-Irish John Nelson Darby, who like Scofield had also been trained as a lawyer.

      Scofield died at his home in Douglaston, Long Island, in 1921.

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The promise to the Church is a promise of persecution, if faithful in this world, but a promise of a great inheritance and reward hereafter. In the meantime, she is to be a pilgrim body, passing through this scene, but abiding above.
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God's purpose in promising to reward with heavenly and eternal honors the faithful service of His saints is to win them from the pursuit of earthly riches and pleasures, to sustain them in the fires of persecution, and to encourage them in the exercise of Christian virtues.
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That the Christian now inherits the distinctive Jewish promises is not taught in Scripture.
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That Israel has not been forever set aside is the theme of this chapter. (1) The salvation of Paul proves that there is still a remnant (v.1) (2) The doctrine of the remnant proves it (vs 2-6). (3) The present national unbelief was foreseen (vs 7-10). (4) Israel's unbelief is the Gentile opportunity (vs 11-25). (5) Israel is judicially broken off from the good olive tree, Christ (vs. 17-22). (6) They are to be grafted in again (vs 23,24). (7) The promised Deliverer will come out of Zion and the nation will be saved (vs 25-29). That the Christian now inherits the distinctive Jewish promises is not taught in Scripture.
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As there was a period between the anointing of David and the final banishment of Saul, in which Saul reigned as a usurper, though under Divine sentence and David was the God-appointed king: in like manner there is now a similar period in which Satan rules as a usurper, though under sentence; and the actual occupation of the throne by Christ is still future. In this period Satan, the rejected monarch, still rules; hunting to the death all those who have allied themselves with Christ,
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The Sermon on the Mount is law, not grace, for it demands as the condition of blessingMt 5:3-9 that perfect character which grace, through divine power, creates Ga 5:22,23
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James 1:14, 15: "But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
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then,
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Under the law of the kingdom, for example, no one may hope for forgiveness who has not first forgiven. Mt 6:12,14,15
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Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
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Let us search and try our ways, and turn again to the LORD.
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The Church, saved by faith in the Messiah who came from the Jews; having in her hand the Bible which was written by the Jews; receiving her teaching solely and only through Jewish sources, became, for one thousand years, the bitter, relentless, bloody persecutor of Judaism. With that came worldliness and priestly assumption, and the Dark Ages.
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Order my steps in thy word: and let not any iniquity have dominion over me.
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The Jews were slow of heart to believe all that the prophets had spoken concerning the sufferings of their Messiah; we are slow of heart to believe all that they have spoken concerning His glory.
topics: Ignorance  
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Romans 7 is a record of the conflict of regenerate man with his old self, and is, therefore, intensely personal. "I would," "I do not," "I would not," "I do," is the sad confession of defeat which finds an echo in so many Christian hearts.
topics: Hypocrisy  
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Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
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The New Testament reveals the present age as a parenthesis in the prophetic program during which the Church is called out from among the Gentiles, a stranger and pilgrim body, belonging to the kingdom of God, but in no sense identical with the kingdom of heaven.
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Nothing in the afterlife of the believer adds in the smallest degree to his title of favor with God, nor to his perfect security. Through faith alone this standing before God is conferred, and before Him the weakest person, if he be but a true believer on the Lord Jesus Christ, has precisely the same title as the most illustrious saint.
topics: Heaven  
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It is recorded of Jesus that He was "born King of the Jews" (Mt. 2:2). To this throne He made final claim at His trial (Mt. 27:11). And under this accusation He suffered (Mt. 27:29) and died (Mt. 27:37). One needs only to search the Scriptures to discover the fact that He is never mentioned as King of the church, nor King of the nations until He comes again as "King of kings, and Lord of lords" (Rev. 19:16).
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