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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Has not one of the poets said that a noble friend is the best gift and a noble enemy the next best?
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It is not for you, a son of Adam, to know what faults a star can commit.
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She made beauty all round her. When she trod on mud, the mud was beautiful; when she ran in the rain, the rain was silver. When she picked up a toad - she had the strangest and, I thought, unchanciest love for all manner of brutes - the toad became beautiful.
topics: beauty , mud , psyche , silver  
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We have nothing if not belief.
topics: faith , hope  
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Meanwhile,' said Mr Tumnus, 'it is winter in Narnia, and has been for ever so long, and we shall both catch cold if we stand here talking in the snow. Daughter of Eve from the far land of Spare Oom where eternal summer reigns around the bright city of War Drobe, how would it be if you came and had tea with me?
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Christ was made man that we might be made God.
topics: theosis  
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No emotion is, in itself, a judgement; in that sense all emotions and sentiments are alogical. but they can be reasonable or unreasonable as they conform to Reason or fail to conform. The heart never takes the place of the head: but it can, and should, obey it.
topics: emotion , head , heart , reason  
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Be sure that the ins and outs of your individuality are no mystery to Him; and one day they will no longer be a mystery to you...God will look to every soul like its first love because He is its first love. Your place in heaven will seem to be made for you and you alone, because you were made for it--made for it stitch by stitch as a glove is made for a hand.
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Everything becomes more and more itself. Here is joy that cannot be shaken. Our light can swallow up your darkness; but your darkness cannot now infect our light.
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the fairy tale stirs and troubles him (to his life-long enrichment) with the dim sense of something beyond his reach and, far from dulling or emptying the actual world, gives it a new dimension of depth. He does not despise real woods because he has read of enchanted woods: The reading makes all real woods a little enchanted.
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Goodness & love are as real as their terrible opposites, and, in truth, far more real, though I say this mindful of the enormous evils... But love is the final reality; and anyone who does not understand this, be he writer or sage, is a man flawed of wisdom.
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The perfect church service would be one we were almost unaware of. Our attention would have been on God.
topics: church , god  
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who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words compelle intrare, compel them to come in, have been so abused by wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of man, and His compulsion is our liberation.
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Shut your mouth; open your eyes and ears. Take in what is there and give no thought to what might have been there or what is somewhere else. That can come later, if it must come at all. (And notice here how the true training for anything whatever that is good always prefigures and, if submitted to, will always help us in, the true training for the Christian life)
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Gratitude exclaims... 'How good of God to give me this.' Adoration says, 'What must be the quality of that Being whose far-off and momentary coruscations are like this!' One's mind runs back up the sunbeam to the sun.
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The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory means good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.
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My friendship you shall have, leanred Man," piped Reepicheep. "And any Dwarf--or Giant---in the army who does not give you good language shall have my sword to reckon with.
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You have listened to fears, Child,' said Aslan. 'Come, let me breathe on you. Forget them. Are you brave again?
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Tu-whoo! Ahem! Lord Regent," said the Owl, stooping down a little and holding its beak near the Dwarf's ear. "Heh? What's that?" said the Dwarf. "Two strangers, my Lord," said the Owl. "Rangers! What d'ye mean?" said the Dwarf. "I see two uncommonly grubby man-cubs. What do they want?" "My name's Jill," said Jill, pressing forward. She was very eager to explain the important business on which they had come. "The girl's called Jill," said the Owl, as loud as it could. "What's that?" said the Dwarf. "The girls are all killed! I don't believe a word of it. What girls? Who killed 'em?" "Only one girl, my Lord," said the Owl. "Her name is Jill." "Speak up, speak up," said the Dwarf. "Don't stand there buzzing and twittering in my ear. Who's been killed?" "Nobody's been killed," hooted the Owl. "Who?" "NOBODY." "All right, all right. You needn't shout. I'm not so deaf as all that. What do you mean by coming here to tell me that nobody's been killed? Why should anyone have been killed?" "Better tell him I'm Eustace," said Scrubb. "The boy's Eustace, my Lord," hooted the Owl as loud as it could. "Useless?" said the Dwarf irritably. "I dare say he is. Is that any reason for bringing him to court? Hey?" "Not useless," said the Owl. "EUSTACE." "Used to it, is he? I don't know what you're talking about, I'm sure. I'll tell you what it is, Master Glimfeather; when I was a young Dwarf there used to be talking beasts and birds in this country who really could talk. There wasn't all this mumbling and muttering and whispering. It wouldn't have been tolerated for a moment, Sir. Urnus, my trumpet please-
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And there's one thing about this underground work, we shan't get any rain.
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