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Elisabeth Elliot

Elisabeth Elliot

Elisabeth Elliot (1926 - 2015)

Was born in Brussels, Belgium to a pair of missionaries, Philip and Katherine Howard. However, Elisabeth’s time abroad didn’t last long; her family moved back to the Philadelphia area when she was five months old because her father had accepted a job as the editor of a small newspaper. As Elisabeth grew up, missionaries were regularly visiting the Howard household, having a profound impact on Elisabeth's choice to attend Wheaton College, in order to study classical Greek so that she could work in the missions field as a Bible translator. It was there that Elisabeth met Jim Elliot, who would become her first husband after the two had served independently as mission workers in Ecuador. Tragically, Jim was brutally murdered by the Aucan Indians—the very tribe Jim was trying to save. Instead of returning to the States, Elisabeth continued to commit her life to Christ and lived with the very tribe that had speared her husband to death.

Elisabeth and her daughter, Valerie, moved back to Massachusetts in 1963. She later married a professor named Addison Leitch, who died of cancer in 1973. In 1974, Elisabeth accepted a position as an Adjunct Professor at Gordon-Conwell Theological Seminary. She taught off-and-on for a few years, until she took the Writer in Residence at Gordon College. In 1977, she married again. This time to a man by the name of Lars Gren. Elisabeth is the author of nearly twenty books, including Shadow of the Almighty and Passion and Purity, which both tell the story of Jim and Elisabeth’s lives. Elisabeth toured the nation for the majority of her life, telling all that she had learned in her widely experienced life. She also hosted a daily radio show, Gateway to Joy for thirteen years, until 2001. Now, she and her husband, Lars, live in Beverly, Massachusetts.


Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador.

She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand.

Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador. She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand. Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is one of the most influential Christian women of our time. For a half century, her best selling books, timeless teachings and courageous faith have influenced believers and seekers of Jesus Christ throughout the world. She uses her experiences as a daughter, wife, mother, widow, and missionary to bring the message of Christ to countless women and men around the world.

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If we love someone more than we love God, it is worse than inordinate - it is idolatry. When God is first in our hearts, all other loves are in order and find their rightful place.
topics: idolatry , love  
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It appears that God has deliberately left us in a quandary about many things. Why did He not summarize all the rules in one book, and all the basic doctrines in another? He could have eliminated the loopholes, prevented all the schisms over morality and false teaching that have plagued His Church for two thousand years. Think of the squabbling and perplexity we would have been spared. And think of the crop of dwarfs He would have reared! He did not spare us. He wants us to reach maturity. He has so arranged things that if we are to go on beyond the “milk diet” we shall be forced to think.
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But God has set no traps for us. Quite the contrary. He has summoned us to the only true and full freedom.
topics: christianity  
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To be a follower of the Crucified means, sooner or later, a personal encounter with the cross. And the cross always entails loss. The great symbol of Christianity means sacrifice and no one calls himself a Christian can evade this stark fact.
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While I disparage the exercise of "building one's self-esteem" I indulge in it every time I imagine myself free from the defects I perceive in someone else.
topics: Hypocrisy  
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There is a popular notion about prayer that assumes that the thing asked for ought to be the object of faith—“Lord, give me this or that,” wherefore “this” and “that” become the realities. No. The Bible states the absolutes that we can be certain of: the character of God, His love, His will that we be conformed to His Son’s likeness, His sovereign control of all the universe. When faith latches on to those realities that we do not see with our eyes, it can never be confounded. If it makes the thing asked for its object, faith itself will dissolve if the Lord’s answer is no, not yet or wait. In thee, O LORD, do I put my trust: let me never be put to confusion (Ps. 71:1, KJV). D
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Господь, Ты в лодке спал под грохот бури. Ты укротил и буйство волн, и ветра вой. Что нам свирепый вал в житейском море, Когда мы в лодке путешествуем с Тобой? Тяжелый миг, что длится бесконечно,- И ты молчишь, а ветер так жесток!- Дай пережить в спокойствии сердечном: Мы не утонем, если с нами Бог!
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Cwe give up all for the love of God? When the surrender of ourselves seems too much to ask, it is first of all because our thoughts about God Himself are paltry. We have not really seen Him, we have hardly tested Him at all and learned how good He is. In our blindness we approach Him with suspicious reserve. We ask how much of our fun He intends to spoil, how much He will demand from us, how high is the price we must pay before He is placated. If we had the least notion of His loving-kindness and tender mercy, His fatherly care for His poor children, His generosity, His beautiful plans for us; if we knew how patiently He waits for our turning to Him, how gently He means to lead us to green pastures and still waters, how carefully He is preparing a place for us, how ceaselessly He is ordering and ordaining and engineering His Master Plan for our good-if we had any inkling of all this, could we be reluctant to let go of our smashed dandelions or whatever we clutch so fiercely in our sweaty little hands? If with courage and joy we pour ourselves out for Him and for others for His sake, it is not possible to lose, in any final sense, anything worth keeping. We will lose ourselves and our selfishness. We will gain everything worth having.
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How have we grown since God allowed Laura’s death? We certainly have experienced the principle of 2 Corinthians 1:3, 4—being able to comfort others with His comfort. Also Romans 8:38—nothing can separate us from His love. And there is more—somehow I felt like I was able to ‘grow up’ in Him a little more, to know that He is so much greater than I thought He was, that His truth stands any test, and that, as Lewis says, He is not a tame lion. I learned to trust and fear and love Him better. We also have a ‘treasure’ in Heaven. And the Lord has given us two sweet daughters since then.
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It is a merciful Father who strips us when we need to be stripped, as the tree needs to be stripped of its blossoms. He is not finished with us yet, whatever the loss we suffer, for as we loose our hold on visible things, the invisible become more precious—where our treasure is, there will our hearts be.
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Suffering creates the possibility of growth in, holiness, but only to those who, by letting all else go, are open to the training—not by arguing with the Lord about what they did or did not do to deserve punishment, but by praying, “Lord, show me what You have for me in this.
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isn’t the problems that determine our destiny. It’s how we respond.
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Take from me, O Lord, that self-pity which love of myself so readily produces, and from the frustration of not succeeding in the world as I would naturally desire, for these have no regard for your glory. Rather, create in me a sorrow that is conformable to your own. Let my pains rather express the happy condition of my conversion and salvation. Let me no longer wish for health or life, but to spend it and end it for you, with you, and in you. I pray neither for health nor sickness, life nor death. Rather I pray that you will dispose of my health, my sickness, my life, and my death, as for your glory, for my salvation, for the usefulness to your church and your saints, among whom I hope to be numbered. You alone know what is expedient for me. You are the Sovereign Master. Do whatever pleases you. Give me or take away from me. Conform my will to yours, and grant that with a humble and perfect submission, and in holy confidence, I may dispose myself utterly to you. May I receive the orders of your everlasting, provident care. May I equally adore whatever proceeds from you. (The Mind on Fire, An Anthology of the Writings of Blaise Pascal, Multnomah Press, 1989, p. 291)
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His enthusiasm and willingness to use what he learned made him get ahead in Spanish.
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As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethehem may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility.
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All the Scriptural metaphors about the death of the seed that falls into the ground, about losing one’s life, about becoming the least in the kingdom, about the world’s passing away—all these go on to something unspeakably better and more glorious. Loss and death are only the preludes to gain and life. It was a temptation to foreshorten the promises, to look for some prompt fulfillment of the loss-gain principle….
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He who had known the ceaseless worship of angels came to be a slave to men. Preaching, teaching, healing the sick, and raising the dead were parts of his ministry, of course, and the parts we might consider ourselves willing to do for God if that is what He asked. He could be seen to be God in those. But Jesus also walked miles in dusty heat. He healed, and people forgot to thank Him. He was pressed and harried by mobs of exigent people, got tired and hungry, was "tailed" and watched and pounced upon by suspicious, jealous, self-righteous religious leaders, and in the end was flogged and spat on and stripped and had nails hammered through His hands. He relinquished the right (or the honour) of being publicly treated as equal with God.
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If I am to love the Lord my God with all my mind, there will not be room in it for carnality, for pride, for anxiety, for the love of myself. How can the mind be filled with the love of the Lord and have space left over for things like that?
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Young people sometimes say to me, "I'll just die if the Lord calls me to be a missionary," or words to that effect. "Wonderful!" I say. That's the best possible way to start. You won't be of much use on the mission field unless you 'die' first. The conditions for discipleship begin with 'dying', and if you take the first step, very likely you will find that you have indeed been 'called'.
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A willing acceptance of all that God assigns and a glad surrender of all that I am and have constitute the key to receiving the gift of a quiet heart. Whenever I have balked, the quietness goes. It is restored, and life immeasurably simplified, when I have trusted and obeyed.
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