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Elisabeth Elliot

Elisabeth Elliot

Elisabeth Elliot (1926 - 2015)

Was born in Brussels, Belgium to a pair of missionaries, Philip and Katherine Howard. However, Elisabeth’s time abroad didn’t last long; her family moved back to the Philadelphia area when she was five months old because her father had accepted a job as the editor of a small newspaper. As Elisabeth grew up, missionaries were regularly visiting the Howard household, having a profound impact on Elisabeth's choice to attend Wheaton College, in order to study classical Greek so that she could work in the missions field as a Bible translator. It was there that Elisabeth met Jim Elliot, who would become her first husband after the two had served independently as mission workers in Ecuador. Tragically, Jim was brutally murdered by the Aucan Indians—the very tribe Jim was trying to save. Instead of returning to the States, Elisabeth continued to commit her life to Christ and lived with the very tribe that had speared her husband to death.

Elisabeth and her daughter, Valerie, moved back to Massachusetts in 1963. She later married a professor named Addison Leitch, who died of cancer in 1973. In 1974, Elisabeth accepted a position as an Adjunct Professor at Gordon-Conwell Theological Seminary. She taught off-and-on for a few years, until she took the Writer in Residence at Gordon College. In 1977, she married again. This time to a man by the name of Lars Gren. Elisabeth is the author of nearly twenty books, including Shadow of the Almighty and Passion and Purity, which both tell the story of Jim and Elisabeth’s lives. Elisabeth toured the nation for the majority of her life, telling all that she had learned in her widely experienced life. She also hosted a daily radio show, Gateway to Joy for thirteen years, until 2001. Now, she and her husband, Lars, live in Beverly, Massachusetts.


Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador.

She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand.

Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is a Christian author and speaker. Her first husband, Jim Elliot, was killed in 1956 while attempting to make missionary contact with the Auca (now known as Huaorani) of eastern Ecuador. She later spent two years as a missionary to the tribe members who killed her husband. Returning to the United States after many years in South America, she became widely known as the author of over twenty books and as a speaker in constant demand. Elliot toured the country, sharing her knowledge and experience, well into her seventies.

      Elisabeth Elliot is one of the most influential Christian women of our time. For a half century, her best selling books, timeless teachings and courageous faith have influenced believers and seekers of Jesus Christ throughout the world. She uses her experiences as a daughter, wife, mother, widow, and missionary to bring the message of Christ to countless women and men around the world.

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Though unconditional love has a price tag, what a bargain price it is for such a reward.
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Life is full of things we can't do anything about, but which we are supposed to do something with. 'He Himself endured a cross and thought nothing of its shame because of the joy.' A very different story from the one which would have been written if Jesus had been prompted by the spirit of our own age: 'Don't just endure the cross--think about it, talk about it, share it, express your gut-level feelings, get in touch with yourself, find out who you are, define the problem, analyze it, get counseling, get the experts' opinions, discuss solutions, work through it.' Jesus endured.
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Pray when you feel like praying. Pray when you don't feel like praying. Pray until you feel like praying.
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There is no qualitative or quantitative measurement for pain. It is simply there--sharp or dull, shooting or stabbing, bearable or excruciating, local or general, it is unexplained, uninvited, unavoidable. It takes command. It is all-encompassing, implacable, exigent.
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Lord, deliver me from the urge to open my mouth when I should shut it. Give me the wisdom to keep silent where silence is wise. Remind me that not everything needs to be said, and that there are very few things that need to be said by me.
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Ponnammal set the example for the others by quietly doing what they did not care to do. Her spirit created a new climate in the place, and the time came when there was not one nurse who would refuse to do whatever needed to be done.
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According to the New Testament, saints are those who belong to Christ, in whom Christ lives. We are meant to be saints not only when we get to heaven, but right here in this world.
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There is no hope for any of us until we confess our helplessness . Then we are in a position to receive grace,
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I cannot close my heart to Thee. This is the response of a humble heart, one that admits its poverty and recognizes the gentle Love that waits, the Joy that is seeking him precisely because he is in such pain that he can hardly seek anything but death. Then, although he is blind, he sees with the eye of faith, and what he sees, through the mist of tears, is a rainbow. He comes to believe that the promise is true: Tears are not forever. There will be a morning without them. His faith lays hold of the promise and, mysteriously, he finds that pain has been exchanged for joy.
topics: elisabeth  
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If God loves me, He´ll make me happy”. Well, yes and no. Happy isn´t the word, really. It´s joy, a far better thing. Not a sentiment, not mere “feeling good”, but something that can never be taken away.
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Teach me to treat all that comes to me with peace of soul and with firm conviction that Your will governs all. In unforeseen events let me not forget that all are sent by You.
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The disciples’ worst fears were about to be realized, yet Jesus commanded (yes, commanded) them to be at peace. All would be well, all manner of things would be well—in the end.
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The word suffering is much too grand to apply to most of our troubles, but if we don’t learn to refer the little things to God how shall we learn to refer the big ones? A definition which covers all sorts of trouble, great or small, is this: having what you don’t want, or wanting what you don’t have. The vicissitudes of travel furnish plenty of what Janet Erskine Stuart calls “blessed inconveniences,” occasions which fit both categories in our definition.
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Faith need never ask, “But what good did this do me?” Faith already knows that everything that happens fits into a pattern for good to those who love God. An inconvenience is always, whether we see it or not, a blessed inconvenience. We may rest in the promise that God is fitting together a good many more things than are any of our business. We need never see “what good it did,” or how a given trouble accomplishes anything. It is peace to leave it all with Him, asking only that He do with me anything He wants, anywhere, anytime, that God may be glorified.
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Does our faith rest on having prayers answered as we think they should be answered, or does it rest on that mighty love that went down into death for us?
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Those who speak most deeply to our hearts in times of trouble are invariably those who have suffered. They have much to give. We recognize its authenticity and willingly receive it. They testify to the truth of Solomon’s wisdom, “He who refreshes others will himself be refreshed” (Prv 11:25). So the cycle continues—love’s sacrifice (not only of the disfigured leaves, but even of the fair, new petals), then the fruit of that sacrifice in the blessing of others, and that blessing rebounding to the refreshment of the one who sacrificed. “If a man will let himself be lost for my sake, that man is safe” (Lk 9:24).
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It isn’t the problems that determine our destiny. It’s how we respond.
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Each time God gives us a hard lesson He desires also to give us Himself. If we open our hands to receive the lesson we open our hearts to receive Him, and with Himself His vision to see the glory in the surrender, whether of small things like self-esteem and reputation, or bigger things like a career and a home.
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Guidance for Israel in their wanderings was unquestionable (Numbers 9). There could be no doubt if God wished them to move. Shall my Father be less definite with me? I cannot believe so. Often I doubt, for I cannot see, but surely the Spirit will lead as definitely as the pillar of cloud. I must be as willing to remain as to go, for the presence of God determines the whereabouts of His people.
topics: jim-elliot  
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[God] seems so much 'for us' these days. I have not lost one nameable thing by putting her and our whole affair in the simplest way possible into His hands. There has been no careful planning, no worrying over details in the matter. I have simply recognized love in me, declared it to her, and to Him, and as frankly as I could told Him I wanted His way in it. There has been no leading thus far to engagement, but the symptoms of a beautiful courtship prevail - not, perhaps, a routine one, or a 'normal' one, but a good one, nevertheless, and, withal, a deep sense that it is God-directed.
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