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George Burder

George Burder

George Burder was an English Nonconformist divine.

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Seeing, then, that God prefers his religion; seeing God prefers a tender conscience; seeing they that make themselves fools for the kingdom of heaven are wisest; and that the poor man that loveth Christ is richer than the greatest man in the world that hates him; Shame, depart, thou art an enemy to my salvation!
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un hombre, por política, puede clamar contra el pecado; pero no puede aborrecerlo sino en virtud de una piadosa antipatía contra él. He oído a muchos clamar contra el pecado, en el púlpito, que sin embargo lo siguen albergando en el corazón, en su casa y en su conversación.
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THE PILGRIM'S PROGRESS From This World To That Which Is To Come by John Bunyan Part One DELIVERED UNDER THE SIMILITUDE OF A DREAM BY JOHN BUNYAN The Author's Apology for his Book {1} When at the first I took my pen in hand Thus for to write, I did not understand That I at all should make a little book In such a mode; nay, I had undertook To make another; which, when almost done, Before I was aware, I this begun. And thus it was: I, writing of the way And race of saints, in this our gospel day, Fell suddenly into an allegory About their journey, and the way to glory, In more than twenty things which I set down. This done, I twenty more had in my crown; And they again began to multiply, Like sparks that from the coals of fire do fly. Nay, then, thought I, if that you breed so fast, I'll put you by yourselves, lest you at last Should prove ad infinitum, and eat out The book that I already am about. Well, so I did; but yet I did not think To shew to all the world my pen and ink In such a mode; I only thought to make I knew not what; nor did I undertake Thereby to please my neighbour: no, not I; I did it my own self to gratify.
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This is an unexpected and undeserved favor. It is like the sun shining out of a dark cloud.
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The highway is walled on both sides to indicate that for Christian, the way forward is secure and certain. After experiencing all the uncertainties and spiritual upheaval surrounding his conversion, the path ahead is well-defined and clear. Christian is about to experience deliverance and relief from the burden that has so grieved his soul. Christian fixes his eyes on the cross of Christ, and his burden falls off his back. 2.
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{2} Neither did I but vacant seasons spend In this my scribble; nor did I intend But to divert myself in doing this From worser thoughts which make me do amiss. Thus, I set pen to paper with delight, And quickly had my thoughts in black and white. For, having now my method by the end, Still as I pulled, it came; and so I penned It down: until it came at last to be, For length and breadth, the bigness which you see. Well, when I had thus put mine ends together, I shewed them others, that I might see whether They would condemn them, or them justify: And some said, Let them live; some, Let them die; Some said, JOHN, print it; others said, Not so; Some said, It might do good; others said, No. Now was I in a strait, and did not see Which was the best thing to be done by me: At last I thought, Since you are thus divided, I print it will, and so the case decided. {3} For, thought I, some, I see, would have it done, Though others in that channel do not run: To prove, then, who advised for the best, Thus I thought fit to put it to the test. I further thought, if now I did deny Those that would have it, thus to gratify. I did not know but hinder them I might Of that which would to them be great delight. For those which were not for its coming forth, I said to them, Offend you I am loth, Yet, since your brethren pleased with it be, Forbear to judge till you do further see. If that thou wilt not read, let it alone; Some love the meat, some love to pick the bone. Yea, that I might them better palliate, I did too with them thus expostulate:-- {4} May I not write in such a style as this? In such a method, too, and yet not miss My end--thy good? Why may it not be done? Dark clouds bring waters, when the bright bring none. Yea, dark or bright, if they their silver drops Cause to descend, the earth, by yielding crops, Gives praise to both, and carpeth not at either, But treasures up the fruit they yield together; Yea, so commixes both, that in her fruit None can distinguish this from that: they suit Her well when hungry; but, if she be full, She spews out both, and makes their blessings null. You see the ways the fisherman doth take To catch the fish; what engines doth he make? Behold how he engageth all his wits; Also his snares, lines, angles, hooks, and nets; Yet fish there be, that neither hook, nor line, Nor snare, nor net, nor engine can make thine: They must be groped for, and be tickled too, Or they will not be catch'd, whate'er you do. How does the fowler seek to catch his game By divers means! all which one cannot name: His guns, his nets, his lime-twigs, light, and bell: He creeps, he goes, he stands; yea, who can tell Of all his postures? Yet there's none of these Will make him master of what fowls he please. Yea, he must pipe and whistle to catch this, Yet, if he does so, that bird he will miss. If that a pearl may in a toad's head dwell, And may be found too in an oyster-shell; If things that promise nothing do contain What better is than gold; who will disdain, That have an inkling of it, there to look, That they may find it? Now, my little book, (Though void of all these paintings that may make It with this or the other man to take) Is not without those things that do excel What do in brave but empty notions dwell.
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{358} IGNOR. When do our thoughts of ourselves agree with the Word of God? CHR. When we pass the same judgment upon ourselves which the Word passes. To explain myself--the Word of God saith of persons in a natural condition, "There is none righteous, there is none that doeth good." [Rom. 3] It saith also, that "every imagination of the heart of man is only evil, and that continually." [Gen. 6:5] And again, "The imagination of man's heart is evil from his youth." [Rom. 8:21] Now then, when we think thus of ourselves, having sense thereof, then are our thoughts good ones, because according to the Word of God. IGNOR. I will never believe that my heart is thus bad.
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They also thought to drive away his distemper by harsh and surly carriages to him; sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him.
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That they that sow in Tears shall reap in Joy, in singing. And he that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his Sheaves with him.
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And so he explained that you must be justified by Him, by trusting in what He accomplished when He suffered by hanging on the tree. (But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness. – Rom. 4:5)
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Your heart may tell you one thing, but it is the Word of God that must bear witness in this matter; any other testimony is of no value.
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All states are full of Noise and Confusion, only the Valley of Humiliation is that empty and solitary place. Here a man shall not be so let and hindred in his Contemplation, as in other places he is apt to be. This is a Valley that nobody walks in, but those that love a Pilgrim’s life. And tho’ Christian had the hard hap to meet here with Apollyon, and to enter with him a brisk encounter, yet I must tell you, that in former times men have met with Angels here, have found Pearls here, and have in this place found the words of Life.
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(The fear of the LORD is a fountain of life, to depart from the snares of death.
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I looked then, and saw a man named Evangelist coming to him and asked, Wherefore dost thou cry? [Job 33:23] {14} He answered, Sir, I perceive by the book in my hand, that I am condemned to die, and after that to come to judgement [Heb. 9:27]; and I find that I am not willing to do the first [Job 16:21], nor able to do the second. [Ezek. 22:14]
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porque así como el cuerpo sin alma no es otra cosa sino un cadáver muerto, así las palabras si no tienen obras son también un cadáver muerto.
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Esa es la verdad: «Las cosas que se ven son temporales, pero las que no se ven son eternas»7.
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CRIST.— Esta era ciertamente la revelación de Cristo a tu alma; pero aclárame los efectos que produjo en tu espíritu. ESPER.— Me hizo ver que todo el mundo, a pesar de tanta justicia propia, se halla en estado de condenación, y que Dios el Padre, aunque es justo, puede justificar con justicia al pecador que viene a él. Me hizo sentirme terriblemente avergonzado de mi vida anterior; y me humilló, dándome a conocer y haciéndome sentir mi propia ignorancia: porque hasta entonces no me había venido un solo pensamiento al corazón capaz de revelarme hasta tal punto la hermosura de Jesucristo. Me hizo desear también una vida santa, y anhelar el hacer algo para la honra y gloria del nombre del Señor Jesucristo. ¡Hasta me pareció que si tuviera mil vidas, estaría dispuesto a perderlas todas por la causa del Señor Jesús!
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The bitter must come before the sweet, and that also will make the sweet the sweeter.
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There is an endless kingdom to be enjoyed, and everlasting life to be given us, that we may live in that kingdom forever.
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Cuando Cristo dijo: ‘¿Conocen todas estas cosas?’, y los discípulos hubieron dicho sí, Él añadió: ‘Benditos son si las hacen’. Él no puso la bendición en el conocerlas, sino en el hacerlas
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