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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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Our Lord speaks of many coming up to His door confident of admission, whom He yet sends away. Faith is obedience, not confidence.
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Я уже начала – я не восстаю против твоего солнца, но стараюсь примириться с ним и понять, что оно такое и чего от меня хочет – причинить мне боль или сделать меня лучше. Ты должен так же поступить с моей тьмой.
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Sad, indeed, would the whole matter be, if the Bible had told us everything God meant us to believe. But herein is the Bible itself greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge," not the Bible, save as leading to him. And why are we told that these treasures are hid in him who is the Revelation of God? Is it that we should despair of finding them and cease to seek them? Are they not hid in him that they may be revealed to us in due time—that is, when we are in need of them? Is not their hiding in him the mediatorial step towards their unfolding in us? Is he not the Truth?—the Truth to men? Is he not the High Priest of his brethren, to answer all the troubled questionings that arise in their dim humanity? For it is his heart which Contains of good, wise, just, the perfect shape.
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I do not say we are called upon to dispute and defend the truth with logic and argument, but we are called upon to show by our lives that we stand on the side of truth. But when i say truth, I do not mean opinion. To treat opinion as if that were truth is grievously to wrong the truth. The soul that loves the truth and tries to be true will know when to speak and when to be silent.
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The heavens and the earth are around us that it may be possible for us to speak of the unseen by the seen, for the outermost husk of creation has correspondence with the deepest things of the Creator. He is not a God that hides himself, but a God who made all that he might reveal himself.
topics: creation , creator , god  
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A man might flatter, or bribe, or coax a tyrant; but there is no refuge from the love of God; that love will, for very love, insist upon the uttermost farthing.
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it is so silly of people to fancy that old age means crookedness and witheredness and feebleness and sticks and spectacles and rheumatism and forgetfulness! It is so silly! Old age has nothing whatever to do with all that. The right old age means strength and beauty and mirth and courage and clear eyes and strong painless limbs.
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Seeing is not believing, it is only seeing,” George MacDonald, The Princess and the Goblin
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I lost myself, and if I hadn't found the beautiful lady, I should never have found myself.
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The main practical difficulty, with some at least of the Peace-makers, is how to carry themselves toward the undoers of peace, the disuniters of souls. Perhaps the most potent of these are not those powers of the church visible who care for canon and dogma more than for truth, and for the church more than for Christ; who take uniformity for unity; who strain at a gnat and swallow a camel, nor knowing what spirit they are of; such men, I say, are perhaps neither the most active nor the most potent force working for the disintegration of the body of Christ. I imagine also that neither are the party-liars of politics the worst foes to divine unity, ungenerous, and often knowingly falseas they are t their opponents, to whom they seem to have no desire to be honest and fair. I think rather, they must be the babbling lairs of the social circle, and the faithless brothers and unloving sisters of disunited human families. But why inquire? Every self-assertion, every form of self-seeking however small or poor, world-noble or grotesque, is a separating and scattering force. And these forces are multitudinous, these points of radial repulsion are innumerable, because of the prevailing passion of mean souls to seem great, and feel important. …the partisan of self will sometimes gnaw asunder the most precious of bonds, poisen whole broods of infant loves. Such real schismatics go about, where not inventing evil, yet rejoicing in iniquity; mishearing; misrepresenting; paralyzing affection; separating hearts.
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No one, however strong he may feel his obligations, will ever be man enough to fulfill them except that he be a Christian-that is,one who, like Christ, cares first for the will of the Father.
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...he believed in God and he believed that when the human is still, the Divine speaks to it, because it is its own.
topics: god , man , the-divine  
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The poetry of life, the inner side of nature, rises near the surface to meet the eyes of the man who makes. The advantage gained by the carpenter of Nazareth at his bench is the inheritance of every workman as he imitates his maker in the divine - that is, honest - work.
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The claim that hung over him haunted his very life, turning the currents of his thought into channels of speculation unknown before. One day when these questions were fighting in his heart, all at once it seemed as if a soundless voice in the depth of his soul replied, "Thy soul, however it became known to itself, is from the pure heart of God." And with the thought, the horizon of his life began to clear.
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Nobody who has not been tried knows how difficult it is; but whoever has come out well of it - and those who do not overcome never do come out of it - always looks back with horror, not on what she has come through, but on the very idea of the possibility of having failed and being still the same miserable creature as before.
topics: trials  
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Whether it is a good thing or a bad thing not to be afraid depends on what the fearlessness is founded upon. Some how no fear because they have no knowledge of the danger; there is nothing fine in that. Some are too stupid to be afraid; there is nothing fine in that. Some who are not easily frightened would yet turn their backs and run the moment they were frightened; such never had more courage than fear. But the person who will do his or her work in spite of his or her fear is a person of true courage.
topics: courage , fear  
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People are so ready to think themselves changed when it is only their mood that is changed. Those who are good-tempered because it is a fine day will be ill-tempered when it rains: their selves are just the same both days; only in one case the fine weather has got into them, in the other the rainy.
topics: wisdom-words  
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There are many, doubtless, who have not yet got farther in love than their own family; but there are others who have learned that for the true heart there is neither Frenchman nor Englishman, neither Jew nor Greek, neither white nor black—only the sons and daughters of God, only the brothers and sisters of the one elder brother.
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What a hell of horror, I thought, to wander alone, a bare existence never going out of itself, never widening its life in another life, but, bound with the cords of its poor peculiarities, lying an eternal prisoner in the dungeon of its own being! I
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Sad-hearted, be at peace: the snowdrop lies     Buried in sepulchre of ghastly snow;
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