Inspirational Quotes by J.C. Ryle
“Above all let us humbly pray for the teaching of the Holy Spirit. He alone can apply truth to our hearts, and make us profit by what we read.”
“Grace does not run in families. It needs something more than good examples and good advice to make us children of God. Those who are born again are not born of blood, nor of the will of the flesh, nor of the will of man, but of God, (John 1:13.) Praying parents should pray night and day, that their children may be born of the Spirit.”
“None knows better than the devil, that "to divide is to conquer.”
“Do we ourselves repent? This, after all, is the question which most nearly concerns us. Have we been convinced of sin by the Holy Spirit? Have we fled to Jesus for deliverance from the wrath to come? Do we know anything of a broken and contrite heart, and a thorough hatred of sin? Can we say, "I repent," as well as "I believe?" If not, let us not delude our minds with the idea that our sins are yet forgiven. It is written, "Except you repent, you shall all likewise perish." (Luke 13:3.)”
“Well would it be for the Church of Christ, if it possessed more plain-speaking ministers, like John the Baptist, in these latter days. A morbid dislike to strong language--an excessive fear of giving offence--a constant flinching from directness and plain speaking, are, unhappily, too much the characteristics of the modern Christian pulpit. Uncharitable language is no doubt always to be deprecated. But there is no charity in flattering unconverted people, by abstaining from any mention of their vices, or in applying smooth epithets to damnable sins. There are two texts which are too much forgotten by Christian preachers.”
“Why is it that there is so much apparent religious working, and yet so little result in positive conversions to God--so many sermons, and so few souls saved--so much machinery, and so little effect produced--so much running here and there, and yet so few brought to Christ? Why is all this? The reply is short and simple. There is not enough private prayer. The cause of Christ does not need less working, but it does need among the workers more praying. Let us each examine ourselves, and amend our ways. The most successful workmen in the Lord's vineyard, are those who are like their Master, often and much upon their knees.”
“We live in the midst of an evil world, and see few with us, and many against us. We carry within us a weak heart, too ready at any moment to turn aside from the right way. We have near us, at every moment, a busy devil, watching continually for our halting, and seeking to lead us into temptation. Where shall we turn for comfort? What shall keep faith alive, and preserve us from sinking in despair? There is only one answer. We must look to Jesus. We must think on His almighty power, and His wonders of old time. We must call to mind how He can create food for His people out of nothing, and supply the needs of those who follow Him, even in the wilderness. And as we think these thoughts, we must remember that this Jesus still lives, never changes, and is on our side.”
“A man in high place without religious principles, is one of the most pitiable sights in the world. He is like a large ship tossed to and fro on the sea without compass or rudder. His very greatness surrounds him with temptations and snares. It gives him power for good or evil, which, if he knows not how to use it aright, is sure to bring him into difficulties, and to make him unhappy. Let us pray much for great men. They need great grace to keep them from the devil. High places are slippery places. No wonder that Paul recommends intercession "for kings and for all that are in authority." (1 Tim. 2:1, 2.)”
“We cannot work miracles as He did; in this He stands alone. But we can walk in His steps, in the matter of private devotion. If we have the Spirit of adoption, we can pray. Let us resolve to pray more than we have done hitherto. Let us strive to make time, and place, and opportunity for being alone with God. Above all, let us not only pray BEFORE we attempt to work for God, but pray also AFTER our work is done.”
“Let us remember this, if we hear men professing to believe the writers of the New Testament, and yet sneering at the things recorded in the Old Testament, as if they were fables. Such men forget, that in so doing they pour contempt upon Christ Himself. The authority of the Old and New Testament stands or falls together. The same Spirit inspired men to write of Solomon and Jonah, who inspired the Evangelists to write of Christ. These are not unimportant points in this day. Let them be well fixed in our minds.”
“ This union of two natures in Christ's one Person is doubtless one of the greatest mysteries of the Christian religion. It needs to be carefully stated. It is just one of those great truths which are not meant to be curiously pried into, but to be reverently believed. Nowhere, perhaps, shall we find a more wise and judicious statement than in the second article of the Church of England. "The Son, who is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took man's nature in the womb of the blessed Virgin of her substance--so that two whole and perfect natures, that is to say, the Godhead and the manhood, were joined together in one Person, never to be divided, whereof is one Christ, truly God and truly man." This is a most valuable declaration. This is "sound speech, which cannot be condemned." But while we do not pretend to explain the union of two natures in our Lord Jesus Christ's Person, we must not hesitate to fence the subject with well-defined cautions. While we state most carefully what we do believe, we must not shrink from declaring boldly what we do not believe. We must never forget, that though our Lord was God and man at the same time, the divine and human natures in Him were never confounded. One nature did not swallow up the other. The two natures remained perfect and distinct. The divinity of Christ was never for a moment laid aside, although veiled. The manhood of Christ, during His life-time, was never for a moment unlike our own, though by union with the Godhead, greatly dignified. Though perfect God, Christ has always been perfect man from the first moment of His incarnation. He who is gone into heaven, and is sitting at the Father's right hand to intercede for sinners, is man as well as God. Though perfect man, Christ never ceased to be perfect God. He that suffered for sin on the cross, and was made sin for us, was "God manifest in the flesh." The blood with which the Church was purchased, is called the blood "of God." (Acts 20:28.) Though He became "flesh" in the fullest sense, when He was born of the Virgin Mary, He never at any period ceased to be the Eternal Word.”
“Out of Christ, God is a consuming fire. In Christ, He is a reconciled Father. Without Christ, the strictest moralist may well tremble, as he looks forward to his end. Through Christ, the chief of sinners may approach God with confidence, and feel perfect peace.”
“Abide in Me says Jesus. Cling to Me. Stick fast to Me. Live the life of close and intimate communion with Me. Get nearer to Me. Roll every burden on Me. Cast your whole weight on Me. Never let go your hold on Me for a moment. Be, as it were, rooted and planted in Me. Do this and I will never fail you. I will ever abide in you.”
“¿Anhela alguno de nosotros ayudar a la iglesia de Cristo? Entonces ore pidiendo un gran derramamiento del Espíritu. Solo él puede dar profundidad a los sermones, discernimiento al consejo, poder a la exhortación y derrumbar las altas murallas de los corazones pecadores. No son los sermones mejor elaborados ni los mensajes mejor escritos lo que hoy se necesitan, sino más de la presencia del Espíritu Santo.”
“The name Jesus means “Savior.” It is the same name as Joshua in the Old Testament. It is given to our Lord because He will save His people from their sins. This is His special office. He saves them from the guilt of sin by washing them in His own atoning blood. He saves them from the dominion of sin by putting in their hearts the sanctifying Spirit. He saves them from the presence of sin when He takes them out of this world to rest with Him forever. He will save them from all the consequences of sin when He shall give them a glorious body at the last day.”
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J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).