“But many today look for a loophole so they can excuse the excessive desire of the flesh in using external things. Meanwhile, they wish to pave a way for self-indulgence. And so, they take as fact what I won’t concede—that freedom in using external things shouldn’t be restrained in any measure, and that it should be left to each man’s conscience to make use of externalities as he sees fit. I admit, for my part, that consciences neither can nor should be bound by fixed and precise statutes in these matters. But since Scripture gives us general rules for the proper use of external things, we should certainly restrain ourselves according to those rules.”

“For he has this comfort, which provides greater security to him than the highest peak of wealth or power— he knows that his affairs are ordered by the Lord and, as such, promote his salvation. We see this sentiment in David, who, while following God and entrusting himself to God’s rule, declared: “I do not occupy myself with things too great and marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother” (Ps. 131:1–2).”

“The proper use, then, of all the good gifts we have received is the free and generous sharing of those gifts with others. No”

“First of all, then, in striving for either convenience or tranquility in this present life, Scripture calls us to resign our wills and everything that is our to the Lord, and to turn the affections of our hearts over to Him to be tamed and bridled.”

“WE WILL MEET many difficulties as we try to dutifully seek the good of our neighbors. We won’t make any headway in this regard unless we lay aside concern for ourselves—indeed, unless we somehow lay aside our very self.”

“In contrast, the rule of godliness is to recognize that God’s hand is the sole judge and governor of every fortune, and because His hand is not recklessly driven to fury, it distributes to us both good and ill according to His orderly righteousness.”

“The Lord has adopted us to be his children on this condition that we reveal an imitation of Christ who is the mediator of our adoption. Unless we ardently and prayerfully devote ourselves to Christ’s righteousness we do not only faithlessly revolt from our Creator, but we also abjure him as our Savior.”

“Supposing a man not only deserves nothing good from you, but he has also provoked you with injustices and injuries—even this is not just cause for you to stop embracing him with affection and fulfilling your duties of love to him. He”

“Once we’ve concluded that this earthly life of ours is a gift of divine mercy—and grateful recollection of this is our obligation—then we rightly stoop to consider this life’s miserable condition. And by such consideration we disentangle ourselves from excessive desire for this life, which— as has been said—is our natural inclination.”

“Our lust is furious and our greed limitless in pursuing wealth and honors, chasing after power, heaping up riches, and gathering all those vain things which seem to give us grandeur and glory. On the other hand, we greatly fear and hate poverty, obscurity, and humility, and so we avoid these realities in every way. Thus, we see that those who order their lives according to their own counsel have a restless disposition. We”

“Desire is bridled when we acknowledge that all thing given to us are given in order that we might know their author.”

“If everything went according to their own plans, they would never know what it means to follow God.”

“So it will be that no matter what kind of cross is placed upon us, we will steadily maintain endurance even through the narrowest straits of the soul.”

“...We should always look to the Lord, that by His care we might be led to whatever lot in life He provides for us.”

“THE GOAL OF God’s work in us is to bring our lives into harmony and agreement with His own righteousness, and so to manifest to ourselves and others our identity as His adopted children.”

“At present, likewise, there are among Christians new Stoics who think it a vice not only to groan and weep, but even to be sad or upset. And indeed, these ridiculous ideas generally come from idle men.”

“Such nominal Christians demonstrate their knowledge of Christ to be false and offensive no matter how eloquently and loudly they talk about the gospel. For true doctrine is not a matter of the tongue, but of life; neither is Christian doctrine grasped only by the intellect and memory, as truth is grasped in other fields of study. Rather, doctrine is rightly received when it takes possession of the entire soul and finds a dwelling place and shelter in the most intimate affections of the heart. So let such people stop lying, or let them prove themselves worthy disciples of Christ, their teacher.”

“Our heavenly doctor, having purposed to restore all of us to health, treats some more leniently. Meanwhile, He applies stronger remedies to others. But none of us is left untouched by or remains immune to His medicine – He knows we are all diseased.”

“La meta de la nueva vida en Cristo es que los hijos de Dios exhiban la “melodía y armonía” de Dios en su conducta. ¿Qué melodía? La canción del Dios de justicia. ¿Qué armonía? La armonía entre la justicia de Dios y nuestra obediencia.”

“I am not ignorant, however, and I have no wish to disguise the fact, that they endeavor to evade the charge by means of a more subtle distinction...The worship which they pay to their images they cloak with the name of idolodulia, and deny to be idolatria. So they speak, holding that the worship which they call dulia may, without insult to God, be paid to statues and pictures. Hence, they think themselves blameless if they are only the servants, and not the worshippers, of idols; as if it were not a lighter matter to worship than to serve. And yet, while they take refuge in a greek term, they very childishly contradict themselves. For the Greek word λατρεύειν having no other meaning than to worship, that they say is just the same as if they were to confess that they worship their images without worshiping them. They cannot object that I am quibbing upon words. The fact is, that they only betray their ignorance while they attempt to throw dust in the eyes of the simple. But how eloquent soever they may be, they will never prove by their eloquence that one and the same thing makes two. Let them show how the things differ if they would be thought different from ancient idolaters. For as a murderer or adulterer will not escape conviction by giving some adventitious name to his crime, so it is absurd for them to expect that the subtle device of a name will exculpate them, if they, in fact, differ in nothing from idolaters whom they themselves are forced to condemn. But so far are they from proving that their case is different, that the source of the whole evil consists in a preposterous rivalship with them, while they with their minds devise, and with their hands execute, symbolical shapes of God.”