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John Foxe

John Foxe


John Foxe, martyrologist, is remembered as the author of what is popularly known as Foxe's Book of Martyrs, an account of Christian martyrs throughout history but especially emphasizing the sufferings of English Protestants from the fourteenth century through the reign of Mary I.

Foxe's prospects, and those of the evangelical cause generally, improved after the death of Henry VIII in January 1547, the accession of Edward VI, and the formation of a Privy Council dominated by pro-reform Protestants.

Although both he and his contemporary readers were more credulous than most moderns, Foxe presented "lifelike and vivid pictures of the manners and feelings of the day, full of details that could never have been invented by a forger." Foxe's method of using his sources "proclaims the honest man, the sincere seeker after truth."
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The numbers burned in effigy, or condemned to penance, punishments generally equivalent to exile, confiscation, and taint of blood, to all ruin but the mere loss of worthless life, amounted to three hundred and nine thousand.
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I loved exceedingly to converse on religious subjects, indeed I took no pleasure in any worldly concerns, and found all worldly possessions vain.
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To which the father replied, a good christian is bound to relinquish not only goods and children, but life itself, for the glory of his Redeemer: therefore I am resolved to sacrifice every thing in this transitory world, for the sake of salvation in a world that will last to eternity
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You have them in your power it is true; but my consolation is, that your power is only a temporary authority over their bodies: you may destroy the mortal part, but their immortal souls are out of your reach, and will live hereafter to bear testimony against you for your cruelties. I therefore recommend them and myself to God, and pray for a reformation in your heart. Joshua Gianavel.
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the Jesuits and Dominicans began to be greatly alarmed, and determined to put a stop to the progress of this method. To do this, it was necessary to decry the author of it; and as heresy is an imputation that makes the strongest impression at Rome, Molinos and his followers were given out to be heretics.
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Nero, the sixth emperor of Rome. This monarch reigned for the space of five years, with tolerable credit to himself, but then gave way to the greatest extravagancy of temper, and to the most atrocious barbarities. Among other diabolical whims, he ordered that the city of Rome should be set on fire, which order was executed by his officers, guards, and servants. While the imperial city was in flames, he went up to the tower of Macaenas, played upon his harp, sung the song of the burning of Troy, and openly declared that 'he wished the ruin of all things before his death.
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In particular, he had some sewed up in skins of wild beasts, and then worried by dogs until they expired; and others dressed in shirts made stiff with wax, fixed to axletrees, and set on fire in his gardens, in order to illuminate them.
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At the place of execution he kissed the chains that were to bind him to the stake.
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He was the first who termed the pope Antichrist.
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And all this to be done on pain of death, and confiscation of house and goods, unless within the limited time they turned Roman catholics.
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That to fancy the words of consecration perform what the papists call transubstantiation, by converting the wafer and wine into the real and identical body and blood of Christ, which was crucified, and which afterward ascended into heaven, is too gross an absurdity for even a child to believe, who was come to the least glimmering of reason; and that nothing but the most blind superstition could make the Roman Catholics put a confidence in anything so completely ridiculous.
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Priest. Were you not both, some years ago, Augustine friars? Voes. Yes. Priest. How came you to quit the bosom of the church of Rome? Voes. On account of her abominations. Priest. In what do you believe? Voes. In the Old and New Testaments. Priest. Do you believe in the writings of the fathers, and the decrees of the councils? Voes. Yes, if they agree with Scripture. Priest. Did not Martin Luther seduce you both? Voes. He seduced us even in the very same manner as Christ seduced the apostles; that is, he made us sensible of the frailty of our bodies, and the value of our souls.
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Shall I disdain to suffer at the stake, when my Redeemer did not refuse to suffer the most vile death upon the cross for me?
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he was shown the dead bodies, in order that the sight might intimidate him. On beholding the shocking subjects, he said, calmly, You may kill the body, but you cannot prejudice the soul of a true believer; but with respect to the dreadful spectacles which you have here shown me, you may rest assured, that God's vengeance will overtake the murderers of those poor people, and punish them for the innocent blood they have spilt.
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Rawlins was carried again to Cardiff, to a loathsome prison in the town, called Cockmarel, where he passed his time in prayer, and in the singing of Psalms.
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Those whom the fates don't lead they finally drag
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But, though persecuting malice raged, yet the Gospel shone with resplendent brightness; and, firm as an impregnable rock, withstood the attacks of its boisterous enemies with success
John Foxe  
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