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John MacArthur

John MacArthur


John F. MacArthur, Jr. is a fifth-generation preacher who serves as a pastor-teacher of Grace Community Church in Sun Valley, California. He is also a prolific author, conference speaker, and is president of The Master's College and Seminary. MacArthur received a B.A. from Los Angeles Pacific College, his M.Div. from Talbot Theological Seminary, Litt.D. at Grace Graduate School, and D.D. from Talbot Theological Seminary. In addition to his administrative responsibilities, he regularly teaches Expository Preaching at the seminary and frequently speaks in chapel.

MacArthur's pulpit ministry has been extended around the globe through his media ministry, Grace to You, and its satellite offices in Australia, Canada, Europe, India, New Zealand, Singapore, and South Africa. In addition to producing daily radio programs for nearly 2,000 English and Spanish radio outlets worldwide, Grace to You distributes books, software, audiotapes, and CDs by John MacArthur. In thirty-six years of ministry, Grace to You has distributed more than thirteen million CDs and audiotapes.

      John Fullerton MacArthur, Jr. is a United States evangelical writer and minister, noted for his radio program entitled Grace to You. MacArthur is a fifth-generation pastor, a popular author and conference speaker and has served as the pastor-teacher of Grace Community Church in Sun Valley, California since 1969, and as the President of The Master's College (and the related The Master's Seminary) in Santa Clarita, California.

      Theologically, MacArthur is a conservative far-right Baptist, a strong proponent of expository preaching, a dispensationalist and a self-described Calvinist. He has been acknowledged by Christianity Today as one of the most influential preachers of his time, and is a frequent guest on Larry King Live as representative of an evangelical Christian perspective.

      MacArthur has authored or edited more than 150 books, most notably the MacArthur Study Bible, which has sold more than 1 million copies and received a Gold Medallion Book Award. Other best-selling books include his MacArthur New Testament Commentary Series (more than 1 million copies), Twelve Ordinary Men, (more than 500,000 copies), and the children's book A Faith to Grow On, which garnered an ECPA Christian Book Award.

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El tema central de toda la Biblia es Jesucristo, el Redentor de todos los que lo invocan
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The end of your life must be secure before the present can be stable.
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hope of eternal life, which God, who never lies, promised before the ages began
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Our weakness is actually part of the strength of the Christian faith. We are not the point. We are not sinless, and we are not the Savior. Like every sinner, we are the ones who need the Savior—and need Him desperately.
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The spiritual life of any congregation and its growth in grace will never exceed the high-water mark set by its pulpit.
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For those in Christ, death becomes the means of graduating to glory and gaining access into the presence of Christ. Such a sure hope gives us confidence to live day by day to the fullest.
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The fact remains, no church can rise any higher than its pulpit.
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our culture and society are falling prey to what we call “monocausality.” This means that we trace very complex realities to just one simple factor
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If we are to be profitable servants, we must be self-denying, and not self-focused. If we are to be a useful instrument to the Lord, we must be large-hearted, just as Timothy was. Ask God to enlarge your heart for others.
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the father of the child cried out [4] and said, “I believe; help my unbelief!
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In our third and final treatment of Ephesians 2, we see how Paul brings theological resolution to his treatment of blood-bought unity. It is not merely that redeemed people are saved; it is that God is joining them together. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. (Ephesians 2:19–22)
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God does not command what he does not make possible.
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God the Holy Spirit We teach that the Holy Spirit is a divine person, eternal, underived, possessing all the attributes of personality and deity, including intellect (1 Cor. 2:10–13), emotions (Eph. 4:30), will (1 Cor. 12:11), eternality (Heb. 9:14), omnipresence (Ps. 139:7–10), omniscience (Isa. 40:13–14), omnipotence (Rom. 15:13), and truthfulness (John 16:13). In all the divine attributes he is coequal and consubstantial with the Father and the Son (Matt. 28:19; Acts 5:3–4; 28:25–26; 1 Cor. 12:4–6; 2 Cor. 13:14; and Jer. 31:31–34 with Heb. 10:15–17). We teach that it is the work of the Holy Spirit to execute the divine will with relation to all mankind. We recognize his sovereign activity in the creation (Gen. 1:2), the incarnation (Matt. 1:18), the written revelation (2 Pet. 1:20–21), and the work of salvation (John 3:5–7). We teach that a unique work of the Holy Spirit in this age began at Pentecost when he came from the Father as promised by Christ (John 14:16–17; 15:26) to initiate and complete the building of the body of Christ.
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Though intersectionality rejects “binary” thinking in terms of the sexes, it is ironically binary to its core. You are either an oppressor in different areas of life, or you are oppressed. There is no middle ground. Your skin color and access to privilege determine which category you’re in, not your character.
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Take Christ from Christianity, and you disembowel it; there is practically nothing left. Christ is the centre of Christianity, all else is circumference." (Basic Christianity, page 27)
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Warning Against Worldliness JAMES 4 [†]What causes quarrels and what causes fights among you? Is it not this, that your passions [1] are  y at war within you? [2] 2[†]You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3[†]You ask and do not receive, because you ask  z wrongly, to spend it on your passions. 4[†] a You adulterous people! [3] Do you not know that friendship with the world is enmity with God?  b Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5[†]Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit  c that he has made to dwell in us”? 6[†]But  d he gives more grace. Therefore it says,  e “God opposes the proud, but  d gives grace to the humble.” 7[†]Submit yourselves therefore to God.  f Resist the devil, and he will flee from you. 8[†] g Draw near to God, and he will draw near to you.  h Cleanse your hands, you sinners, and  i purify your hearts,  j you double-minded. 9[†] k Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10[†] l Humble yourselves before the Lord, and he will exalt you. 11[†] m Do not speak evil against one another, brothers. [4] The one who speaks against a brother or  n judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12[†]There is only  o one lawgiver and  p judge, he who is able to save and  q to destroy. But  r who are you to judge your neighbor?
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None of this, we note, is according to human wisdom. None of it is according to human design. None of it is dependent on human effort. All of it is dependent on and driven by God. All of it is intensely countercultural, then and now. To a watching world that asks us what our answer is for alienation and hostility, we say two things: (1) the cross, and (2) the Church. The cross alone has the power to create a new humanity, a new people, a new race birthed by God.
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No matter how doctrinally sound we may be, if we are without love, we are "a noisy gong or a clanging cymbal" (1 Corinthians 13:1). Without love for others, regardless of how involved we are in Christian activities, we are "nothing.
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Do not move an ancient landmark or enter the fields of the fatherless, 11†for their Redeemer is strong; he will plead their cause against you.
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