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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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It was a costly triumph. But God’s values are not so easily reckoned. If God had simply terminated Satan, then it would not have been so clear that God is both stronger and infinitely more to be desired than Satan. God wills for his glory to shine forth not only through acts of physical power, but also through acts of moral and spiritual power that display the beauty of his grace with lavish colors. To take sinners out of Satan’s hands by virtue of Christ’s sin-bearing sacrifice and his law-fulfilling obedience to the Father was a more glorious victory than mere annihilation of the enemy.
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The problem is not a battle between contemporary worship music and hymns; the problem is that there aren't enough martyrs during the week. If no soldiers are perishing, what you want on Sunday is Bob Hope and some pretty girls, not the army chaplain and a surgeon.
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He died for me, who caused His pain-- For me, who Him to death pursued? Amazing love, how can it be That Thou, my God, shouldst die for me
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remember this: there is no standing still in the Christian life. Either we are advancing toward salvation, or we are drifting away to destruction. Drifting is mortal danger.
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There is an infinite difference between the pastor whose heart is set on being a professional and the pastor whose heart is set on being the aroma of Christ, the fragrance of death to some and eternal life to others (2 Cor. 2:15–16).
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We may think we are centering our lives on God when we are really making Him a means to self-esteem.
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The domestication of God is a curse on preaching in our day. We need to recover reality and the language of majesty and holiness and awe and glory: “Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?” (Exod. 15:11).
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So I arrive at this definition of gratitude. Gratitude is a species of joy which arises in your heart in response to the goodwill of someone who does or tries to do you a favor.
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Atheism [i.e., Christian faith] has been specially advanced through the loving service rendered to strangers, and through their care for the burial of the dead. It is a scandal there is not a single Jew who is a beggar, and that the godless Galileans care not only for their own poor but for ours as well; while those who belong to us look in vain for the help that we should render them.
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May the pulpits of the land ring with exposition of the Word of God and exultation in the God of the Word.
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The cross witnesses to the infinite worth of God and the infinite outrage of sin.
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The progressive cure for our maladies is looking to Christ’s glory as we endure the proper medications of necessary pain and trials, the bitter circumstances that make us whiny patients.61 Yet Christ is always on call, his patience is infinite, and he bears with our complaints as he works out our spiritual health.62 Only in him do sinners find healing.
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The Christian life is not only about simplicity of dependence and intention, but also about a simplicity of affection. We give up all vain attempts to self-medicate our souls with the broken-cistern pleasures of the world. The simple Christian looks to God alone to supply him with spiritual joys, understanding that there will be times when those joys may be withheld by God for a divinely appointed reason. Yet, because he aims to live for God’s glory alone, he looks to God alone for his soul’s pleasure (Ps. 86:4).
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If a sailor escapes with his life in a storm on the open sea, he will be grateful but soon forget his deliverance, Newton writes (no doubt looking back to the storm that nearly took his life). But even more permanently thankful will be the sailor who escapes storm after storm, swell after swell, near-death experience after near-death experience, and then after such an odyssey finally finds his way to safe harbor.
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We cannot look to Christ without looking beyond ourselves. Assurance in the Christian life is measured not by our wins or our losses, even religious and moral wins and losses, but by Christ as we find our daily assurance in his all-sufficiency.
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But when Newton focused on his faith in Christ, he focused on three realities: Christ’s death, resurrection, and ongoing reign.
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If our awareness of indwelling sin humbles us and makes our sovereign Christ more precious to us, we are safe.39
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The joy of the Lord is our strength in the Christian life; unbelief is our Kryptonite.
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Behold the Beloved of God, perfectly spotless and holy, yet made an example of the severest vengeance; prostrate and agonizing in the garden; enduring the vilest insults from wicked men; torn with whips, and nails, and thorns; suspended, naked, wounded, and bleeding upon the cross, and there heavily complaining, that God had for a season forsaken him. Sin was the cause of all his anguish. He stood in the place of sinners, and therefore was not spared. Not any, or all, the evils which the world has known, afford such proof of the dreadful effects and detestable nature of sin, as the knowledge of Christ crucified.25
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In the Christian life, new affections for Christ clash with habitual sin patterns. To put it more strongly, new affections for God eject old habits of sin. Or to say it in the negative, failure to find satisfaction in Christ leaves in the soul a vacuum filled by self, idols, and false securities.
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