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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Don't waste another day of your life.
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Toda buena obra debiera ser una revelación de la gloria de Dios.
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His beauty shines most brightly when treasured above health and wealth and life itself. Jesus knew this. He knew that suffering (whether small discomforts or dreadful torture) would be the path in this age for making him most visibly supreme.
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The cross is not the terrible end to an otherwise God-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.”2 Fleeing from death is the shortest path to a wasted life.
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Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. That is what the next chapter is about.
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But what I know even more surely is that the greatest joy in God comes from giving his gifts away, not in hoarding them for ourselves. It is good to work and have. It is better to work and have in order to give. God’s glory shines more brightly when he satisfies us in times of loss than when he provides for us in times of plenty. The health, wealth, and prosperity “gospel” swallows up the beauty of Christ in the beauty of his gifts and turns the gifts into idols. The world is not impressed when Christians get rich and say thanks to God. They are impressed when God is so satisfying that we give our riches away for Christ’s sake and count it gain.
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Only exult in the cross of Christ. Only rejoice in the cross of Christ. Paul says: let this be your single passion, your single boast and joy and exultation
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May the one thing that you cherish, the one thing that you rejoice in and exult over, be the cross of Jesus Christ.
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Come to the end of your life—your one and only precious, God-given life—and let the last great work of your life, before you give an account to your Creator, be this: playing softball and collecting shells. Picture them before Christ at the great day of judgment: “Look, Lord. See my shells.” That is a tragedy.
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God’s reality is displayed to us in His Word or His world and we do not then feel in our heart any grief or longing or hope or fear or awe or joy or gratitude or confidence, then we may dutifully sing and pray and recite and gesture as much as we like, but it will not be real worship.
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God’s passion to be glorified and our passion to be satisfied are one experience in the Christ-exalting act of worship—singing in the sanctuary and suffering in the streets.
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Everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.” Concealed sin keeps us from seeing the light of Christ.
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Redemption, salvation, and restoration are not God’s ultimate goal. These He performs for the sake of something greater: namely, the enjoyment He has in glorifying Himself.
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Therefore Christian Hedonism is passionately opposed to all attempts to drive a wedge between deep thought and deep feeling. It rejects the common notion that profound reflection dries up fervent affection. It resists the assumption that intense emotion thrives only in the absence of coherent doctrine.
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The chief end of man is to glorify God and enjoy Him forever. And? Like ham and eggs? Sometimes you glorify God and sometimes you enjoy Him? Sometimes He gets glory, sometimes you get joy?
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I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.
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The hope of heaven brought him joy, and joy brought him strength, and so, like John Calvin before him and George Whitefield after him (two verifiable examples) and, it would seem, like the apostle Paul himself … he was astoundingly enabled to labor on, accomplishing more than would ever have seemed possible in a single lifetime.”4 But
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There has been a wonderful alteration in my mind, in respect to the doctrine of God’s sovereignty.… The doctrine has very often appeared exceeding pleasant, bright and sweet. Absolute sovereignty is what I love to ascribe to God. JONATHAN EDWARDS
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When Christ calls us to a new act of obedience that will cost us some temporal pleasure, we call to mind the surpassing value of following Him, and by faith in His proven worth, we forsake the worldly pleasure. The result? More joy! More faith! Deeper than before. And so we go on from joy to joy and faith to faith.
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The hardened disobedience of men’s hearts leads not to the frustration of God’s plans, but to their fruition.
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