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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The Spirit inspired the Word and therefore He goes where the Word goes. The more of God's Word you know and love, the more of God's Spirit you will experience.
topics: bible , holy-spirit  
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The gospel is: a Christ-centered story to be told a hope-filled message to be proclaimed a revealed truth to be defended a new status to be received a transformed life to be lived a divine power to be celebrated.12
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And yet for all his help, we are enigmatic friends in return. We are forgetful and faithless and disloyal, but our neglect and distrust and disobedience does not diminish his love for us. He is steadfast. He’s the Friend we wish we could be. He’s the all-sufficient Friend we need. And if he were not, he would surely “spurn us from his sight.”46 Christ is the perfect Friend.
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Our believing does not cause new birth. The new birth causes our belief.
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Displace the gospel from the center, and studiousness in the Scriptures soon becomes a massive self-salvation project.
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God’s glory is the proclamation of his name, the shining forth of his ways. Therefore, for us to say that we are about the glory of God means that we are about God being seen for who he is.
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Therefore, the “one great business of a Christian’s life,” claims Flavel, is to do heart-work, which he later explains as preserving the soul from sin and maintaining sweet communion with God.
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Every Christian must be fully Christian by bringing God into his whole life, not merely into some spiritual realm. — Dietrich Bonhoeffer
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The Bible teaches that our roles are not just areas of responsibility, but callings. Our roles are each callings given to us by God and through which we serve God and others.
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See everything you do, in all areas of your life, as means of serving God and others.
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As John Wesley said, “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as you ever can.
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people actually operate best from a routine, not a set of lists.
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The entire purpose of our lives — what God wants from us — is to do good for others, to the glory of God.
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While the point of Christianity is not first to make society a better place, the call to do that is an implication of the gospel simply because the gospel sends us into the world to serve in love.
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don’t ask yourself, “What tasks need to be done?” Ask yourself, “What outcomes need to be accomplished?” Then determine the activities that will get you there.
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Bad management hurts people, and bad leadership hurts people; in fact, doing anything badly hurts people. Doing anything poorly that pertains to the practical arena is unloving because it brings harm to others.
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But the most important thing to realize is that the biggest interruptions are those that we do to ourselves — like multitasking.13
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The anchor that can keep our hearts steady amid all the studying is the resolve that Jesus must be tasted and treasured by us and through us.
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Being infinite, God is inexhaustibly interesting. It is therefore impossible that God be boring.
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Good disciplemaking requires both intentionality and relationality. It means being strategic and being social. Most of us are bent one way or the other. We’re naturally relational, but lacking in intentionality. Or we find it easy to be intentional, but not relational. We typically tip (or sometimes lean) one way or the other as we begin the disciplemaking process. But tipping and leaning won’t cover the full picture of what life-on-life disciplemaking requires. It’s not just friend-to-friend, and it’s not just teacher-to-student. It’s both. There is the sharing of ordinary life (relationship) and seeking to initiate and make the most of teachable moments (intentionality). There are the long walks through Galilee and the sermons on the mount. Disciplemaking is both organic and engineered, relational and intentional, with shared context and shared content, quality and quantity time.
topics: discipleship  
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