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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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“While the great prize in marriage is Christ-centered intimacy, the great prize in dating is Christ-centered clarity.”
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“The purpose of our direct-action program is to create a situation so crisis-packed that it will inevitably open the door to negotiation.”
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“Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.”
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“Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.”
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“we still creep at horse-and-buggy pace toward gaining a cup of coffee at a lunch counter.”
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“All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I-it” relationship for an “I-thou” relationship and ends up relegating persons to the status of things.”
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“An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal.”
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“I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”;”
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“Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”
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“Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever-flowing stream.” Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.” Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.” And John Bunyan: “I will stay in jail to the end of my days before I make a butchery of my conscience.” And Abraham Lincoln: “This nation cannot survive half slave and half free.” And Thomas Jefferson: “We hold these truths to be self-evident, that all men are created equal …” So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary’s hill three men were crucified. We must never forget that all three were crucified for the same crime—the crime of extremism.”
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“Like a boil that can never be cured so long as it is covered up but must be opened, with all its ugliness, to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.”
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“So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent—and often even vocal—sanction of things as they are.”
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“the United States has by far the highest rates of incarceration in the Western world; it witnesses more gun violence than any other so-called civilized country; its entertainment industry glorifies violence, misogyny, sexual promiscuity, and infantile self-indulgence; it offers less medical and family support for the poor than any other Western nation; it maintains inequalities of wealth on a par with the kleptocracies of the Third World; its rate of infant mortality is several times higher than most western countries; and, most grievously, the nation is witnessing a disastrous collapse of the two-parent family as the accepted norm for giving birth and raising children. The US racial history is not solely responsible for these indices of social pathology but that history has contributed substantially to every one of them.”
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“most of us believers need to confess that at least some of the time and in some of our actions, we actively or passively nurture some of the underlying prejudice, paternalism, or attitudes that remain from our country’s racist past.”
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“Spiritual maturity is expressed by a suspicion of the heart’s tendencies and a quick turn to the sufficiency of Jesus Christ in every time of need.”
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“The more sick I am, the more need I have to apply to such a great, compassionate, infallible physician. I cannot heal myself, and why should I wish I could, when he has undertaken my case. Depend upon it, our hearts are all alike. To know that they are deceitful and desperately wicked, and to look to Jesus for mercy, help, and salvation, are, I think, the greatest attainments we can rise to in this imperfect state.63”
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“And so these two convictions stand as marvelous evidences of grace: an awareness of our heart’s depravity and an awareness of our Physician’s infallibility. “The sum of my complaints amounts but to this—that I am a sick sinner, diseased in every part; but then, if he who is the Infallible Physician has undertaken my case, I shall not die but live, and declare the works of the Lord.”64”
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“But as Newton grew more and more aware of his own sin and the evil that debased his best service, he was careful not to take his eyes off Christ. “I could go on complaining,” Newton wrote a friend, “but I check myself. I am vile indeed, but Jesus is full of grace and truth. He leads and guides, he feeds and guards, he restores and heals. He is an all-sufficient Savior.”66 Under the care of such an all-sufficient Christ, the chief of sinners does not despair, but presses on toward holiness.”
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“A minister may be diligent in his work, regular in his family, resident with his people and attentive to them, and in many respects exemplary in his outward conduct, and yet not preach Jesus Christ, and him crucified.”32”
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“We cannot keep our eyes focused on Jesus while our greed lusts for worldly security. We may go through the motions, but eventually the misplaced priority of worldliness will corrode the soul’s joy.”
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