Inspirational Quotes by John Stott

“The Christian mind...is not a mind which is thinking specifically about Christian or even religious topics, but a mind which is thinking about everything, however apparently 'secular', and doing so 'Christianly' or within a Christian frame of reference. It is not a mind stuffed full with pat answers to every question, all neatly filed as in the memory bank of a computer; it is rather a mind which has absorbed biblical truth and Christian presuppositions so thoroughly that it is able to view every issue from a Christian perspective and so reach a Christian judgment about it.”

“If we claim to be Christian, we must be like Christ.”

“Every time we allow our mind to harbour a grudge, nurse a grievance, entertain an impure fantasy, or wallow in self-pity, we are sowing to the flesh.”

“Dialogue is a token of genuine Christian love, because it indicates our steadfast resolve to rid our minds of the prejudices and caricatures that we may entertain about other people, to struggle to listen through their ears and look through their eyes so as to grasp what prevents them from hearing the gospel and seeing Christ, to sympathize with them in all their doubts, fears and “hang-ups.” For such sympathy will involve listening, and listening means dialogue. It is once more the challenge of the incarnation, to renounce evangelism by inflexible slogans, and instead to involve ourselves sensitively in the real dilemmas that people face.”

“Jesus Christ, we believe, is the fulfilment of every truly human aspiration. To find him is to find ourselves.”

“We have rejected the position of dependence which our createdness inevitably involves, and made a bid for independence. Worse still, we have dared to proclaim our self-dependence, our autonomy, which is to claim the position occupied by God alone.”

“To be disrespectful of tradition and of historical theology is to be disrespectful of the Holy Spirit who has been actively enlightening the church in every century.”

“Insistence on security is incompatible with the way of the cross. What daring adventures the incarnation and the atonement were! What a breach of convention and decorum that Almighty God should renounce his privileges in order to take human flesh and bear human sin! Jesus had no security except in his Father. So to follow Jesus is always to accept at least a measure of uncertainty, danger and rejection for his sake.”

“If the Cross of Christ is anything to the mind, it is surely everything – the most profound reality and the sublimest mystery.”

“First, we must boldly handle the major themes of human life, the incessant questions which men and women have always asked and which the great novelists and dramatists have treated in every age: What is the purpose of our existence? Has life any significance? Where did I come from, and where am I going to? What does it mean to be a human being, and how do humans differ from animals? Whence this thirst for transcendence, this universal quest for a Reality above and beyond us, this need to fall down and worship the Infinitely Great? What is freedom, and how can I experience personal liberation? Why the painful tension between what I am and what I long to be? Is there a way to be rid of guilt and of a guilty conscience? What about the hunger for love, sexual fulfillment, marriage, family life, and community on the one hand, and on the other the pervasive sense of alienation, and the base, destructive passions of jealousy, malice, hate, lust, and revenge? Is it possible truly to master oneself and love one’s neighbor? Is there any light on the dark mysteries of evil and suffering? How can we find courage to face first life, then death, then what may lie beyond death? What hope can sustain us in the midst of our despair?”

“To say that somebody ‘is not responsible for his actions’ is to demean him or her as a human being. It is part of the glory of being human that we are held responsible for our actions. Then, when we also acknowledge our sin and guilt, we receive God’s forgiveness, enter into the joy of his salvation, and so become yet more completely human and healthy. What is unhealthy is every wallowing in guilt which does not lead to confession, repentance, faith in Jesus Christ and so forgiveness.”

“The New Testament uses five main Greek words for sin, which together portray its various aspects, both passive and active. The commonest is hamartia, which depicts sin as a missing of the target, the failure to attain a goal. Adikia is ‘unrighteousness’ or ‘iniquity’, and ponēria is evil of a vicious or degenerate kind. Both these terms seem to speak of an inward corruption or perversion of character. The more active words are parabasis (with which we may associate the similar paraptōma), a ‘trespass’ or ‘transgression’, the stepping over a known boundary, and anomia, ‘lawlessness’, the disregard or violation of a known law. In each case an objective criterion is implied, either a standard we fail to reach or a line we deliberately cross.”

“Thomas Cranmer in his ‘Homily of Salvation’ explained that three things had to go together in our justification: on God’s part ‘his great mercy and grace’, on Christ’s part ‘the satisfaction of God’s justice’, and on our part ‘true and lively faith’. He concluded the first part of the homily: ‘It pleased our heavenly Father, of his infinite mercy, without any our desert or deserving, to prepare for us the most precious jewels of Christ’s body and blood, whereby our ransom might be fully paid, the law fulfilled, and his justice fully satisfied.’15”

“For whenever we turn away from Christ, we ‘are crucifying the Son of God all over again and subjecting him to public disgrace’ (Heb. 6:6).”

“Second, we are to discover this purpose of God in Scripture. The will of God for the people is in the Word of God.”

“We need, then, to ask people questions and get them talking. We ought to know more about the Bible than they do, but they are likely to know more about the real world than we do. So we should encourage them to tell us about their home and family life, their job, their expertise and their spare-time interests. We also need to penetrate beyond their doing to their thinking. What makes them tick? How does their Christian faith motivate them? What problems do they have which impede their believing or inhibit them from applying their faith to their life?”

“First, we have to humble ourselves at the foot of the cross, confess that we have sinned and deserve nothing at his hand but judgment, thank him that he loved us and died for us, and receive from him a full and free forgiveness. Against this self-humbling our ingrained pride rebels. We resent the idea that we cannot earn – or even contribute to – our own salvation. So we stumble, as Paul put it, over the stumbling-block of the cross.36”

“There is, I am afraid we have to say, a certain arrogance about the theological liberalism which deviates from historic biblical Christianity. For anyone who refuses to submit to God’s Word, and “does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness” is “puffed up with conceit,” and “insubordinate” (1 Tim. 6:3–4; Titus 1:9, 10). The Christian preacher is to be neither a speculator who invents new doctrines which please him, nor an editor who excises old doctrines which displease him, but a steward, God’s steward, dispensing faithfully to God’s household the truths committed to him in the Scriptures, nothing more, nothing less, and nothing else. For this ministry a humble mind is necessary. We need to come daily to the Scriptures and to sit like Mary at Jesus’ feet, listening to his Word.”

“Forgiveness is the very opposite of anything which can be taken for granted.”

“So the fundamental question before the church is who is Lord? Is the church the lord of Jesus Christ, so that it has liberty to edit and manipulate, accepting what it likes and rejecting what it dislikes? Or is Jesus Christ our Teacher and our Lord, so that we believe and obey his teaching? He still says to us, ‘Why do you call me, “Lord, Lord,” and do not do what I say?’ (Luke 6:46). To confess Jesus as Lord but not obey him is to build our lives on a foundation of sand. Again, ‘Whoever has my commands and keeps them is the one who loves me,’ he said in the upper room (John 14:21). Here then are two cultures and two value systems, two standards and two lifestyles. On the one side there is the fashion of the world around us; on the other side is the revealed, good and pleasing will of God. Radical disciples have little difficulty in making their choice.”